Tag Archives: Assemblies of God

Waiting for Christ’s Return: A Warning from 1941 about Biblical Prophecy

prophecy-chart

Assemblies of God evangelist Ivan D. Rayborn and his prophecy chart, circa 1950s.

This Week in AG History — December 13, 1941

By Ruthie Edgerly Oberg
Originally published on PE-News, 8 December 2016

On the first Sunday after the bombing of Pearl Harbor, Assemblies of God church members opened their weekly magazine, the Pentecostal Evangel, to an article by Iowa evangelist (and later Kansas City pastor), William E. Long, asking them, “Can ye not discern the signs of the times?”

Long laments that when he was younger he possessed more Bible knowledge than he did in later years. When he started in ministry he “knew” the identity of the Antichrist and could easily ascertain the meaning of the 144,000 of Revelation 14 and the Man-child of Revelation 12. He recalled the sermons he had heard proffering various identities of the Beast of Revelation, among whom were Kaiser Bill, Woodrow Wilson, Vladimir Lenin, Leon Trotsky, Benito Mussolini, and Adolf Hitler.

Long also recollects the fear of a dear old saint greatly disturbed about a sticker on the back of his car displaying a Blue Eagle (the symbol of President Roosevelt’s “National Recovery Administration”). She met him in front of the church in tears and, pointing to his sticker, exclaimed, “Oh, Brother Long, you have taken the Mark of the Beast!”

Looking back as an older, more experienced preacher, Long had good advice for the Evangel readers of 1941 and for Pentecostal believers today. He cautions against two extremes in handling biblical prophecy. The first being that we would be “carried away with every foolish idea that blows our way.” As Pentecostals we are anxious to see the prophecies of the Bible fulfilled and, in our enthusiasm, can fall prey to absurd and short-sighted teachings.

The second extreme is that these “wild, weird ideas” would lead to a reluctance to preach prophetic sermons. Neglecting biblical prophecy is just as alarming as the first extreme, according to Long. He pleads, “We must keep preaching the second coming of the Lord and not quit just because some have read into the Bible prophecies things that were not there.”

After World War I, the “war to end all wars,” Long states that many American preachers have “stood before large audiences and said they wouldn’t insult their audience by believing there would be any more wars.” Saying we have “beat our swords into plowshares and our spears into pruning hooks,” these preachers forgot Jesus said that right up until the time of the end “there shall be wars, and rumors of wars.” Having heard their president declare war on Japan that very week, his words took on a somber tone for Evangel readers.

Long also points to Jesus’ proclamation that the Jews “shall be hated of all nations for my name’s sake” (Matthew 24:9) and reminds his readers that “in America today there are clubs and beaches and areas with signs which say, “For Gentiles Only.” Even though Long and the rest of the western world did not yet know the fullness of the atrocities of the Jewish Holocaust happening at that very moment, he warns this would be a sign of the nearness of Christ’s return.

He also mentions that Pentecostals should learn from the Jews who watch for the appearance of Messiah and who await the fulfillment of “the return of the Jews to their own land,” a reference to the Zionist movement for the establishment of a Jewish state in Palestine. “The Jews are looking for Him and praying that Messiah will come. But let us ask ourselves this question: are we really anxious for Jesus Christ to return? We in America are not so anxious to have Him come. We have good jobs, we live in luxury, we have comfortable homes, we still enjoy peace.”

Long ends his exhortation to remember the urgency of Christ’s second coming with an application from His first coming. He hearkens back to Luke chapter two and Simeon, a man who lived his entire life longing to see Jesus, yet who only saw the Lord for a few short moments. “Why lament because we did not have the privilege of knowing Jesus as the shepherds did, and Simeon, and John? We are going to be in His presence forever! … My prayer is ‘Even so, come quickly, Lord Jesus!’ Is that your prayer, too?”

Read Long’s article, “Signs of the Times,” on pages 2 and 3 of the Dec. 13, 1941, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Are You a Fruit-Bearing or a Withered Branch,” by Clara A. Grace

* “A Scientist Meets the God of Science,” by James R. Graham, Jr.

* “News from our School and Orphanage in Syria”

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Indian Revival Church: Bridging Tribal Divides in Los Angeles for Sixty Years

indian-revival-center

Indian Revival Center, Bell Gardens, California, 1962.

This Week in AG History — December 1, 1957

By Darrin J. Rodgers
Originally published on PE-News, 1 December 2016

During the past century, countless Native Americans have been moving from reservations and rural areas to the urban centers of America. One of the top destinations has been Los Angeles, where over 250,000 people of Native American descent now live.

In 1956, Assemblies of God evangelist Arthur Stoneking recognized this demographic shift and pioneered Indian Revival Center (now Indian Revival Church), a congregation for Native Americans in Bell Gardens, which is located in Los Angeles County. Stoneking, a member of the Winnebago tribe, had remarkable success in bringing together people from various tribes. Started as a home bible study, the congregation soon became the largest Native American congregation in Los Angeles.

By 1964, several hundred Native Americans originating from over 30 tribes had joined Indian Revival Center. This diversity could have pulled the congregation apart. However, Stoneking emphasized similarities within various Indian cultures, creating a vibrant community for people who had been removed from their familial or tribal networks. Importantly, he also taught that earthly allegiances should pale in comparison to one’s heavenly citizenship, and that the bonds between Christians should be greater than tribal differences.

One of Indian Revival Center’s most successful ministries was its choir, which traveled across America. Choir members sang and testified in a variety of Native American languages and recorded a popular LP record. Stoneking also started a radio program that featured church members preaching in Native American languages, along with translation of the sermons into English.

Stoneking wrote an article about his fledgling flock in the Dec. 1, 1957, issue of the Pentecostal Evangel. He noted that salvation “wrought many miracles” in the lives of his church members, including the restoration of broken families and freedom from addictions to alcohol and drugs. One of the miracles, he noted, was “happy fellowship” among members of different tribes who would not ordinarily mix. Sixty years later, Indian Revival Church continues to build bridges across the ethnic divides, providing a welcoming home to people from Native American and numerous other ethnic backgrounds.

irving-terry-rodger-cree

Rev. Irving Terry (left), a convert of Arthur Stoneking, is a member of the Elders Council of the Native American Fellowship of the Assemblies of God. He is pictured here with Rev. Rodger Cree, 2008.

Read Arthur Stoneking’s article, “Indians in Los Angeles,” on pages 12-13 of the Dec. 1, 1957, issue of the Pentecostal Evangel.

Also featured in this issue:

• “The Holy Quest,” by Leonard Palmer

• “Even So I Send You,” by Paul E. Lowenberg

• “We Are His Workmanship,” by David McKee

And many more!

Click here to read this issue now.

Pentecostal Evangel archived edition courtesy of Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Learning Gratitude on the Frozen Tundra: Paul and Marguerite Bills, Assemblies of God Missionaries to Alaska

billsThis Week in AG History — November 24, 1968

By Glenn W. Gohr
Originally published on PE-News, 23 November 2016

Paul E. Bills (1921-1977) and his wife, Marguerite, learned true gratitude while serving as Assemblies of God missionaries in the harsh conditions of remote Alaska. In a 1968 Pentecostal Evangel article, Paul showed how the challenges of life on the frozen tundra taught them to be thankful.

In faith, Paul and Marguerite drove from New Jersey to North Pole, Alaska, in the fall of 1955, thinking they were under missionary appointment with the Assemblies of God. When they arrived, however, they were surprised to discover that their paperwork had not been received. Eventually things were straightened out, and they were granted appointment.  For the next 20 years Paul and Marguerite devoted their lives to evangelizing Eskimos in spite of difficult and primitive conditions.

Paul Bills made the bold statement: “It took the Alaskan mission field to create within us a thankful heart.” While pastoring a church in North Pole, Paul and Marguerite adopted two infant Alaskan Native girls named Marcis and Roxanne. Later the family added a son Paul.

One of their first mission stations was in the village of Beaver, located on the Yukon River just south of the Arctic Circle. They lived in a little two-room dirt-roof cabin.  One of the first questions Paul asked was “Where do we get our water?” He was told that the Yukon River had lots of water.  However, it was under several feet of ice, plus there was a very steep bank at the edge of the river. Bills declared, “You have no idea how we struggled and slipped and prayed as we filled our water barrel. Never had water seemed so precious.”

From North Pole and Beaver, Paul and Marguerite and their daughters went to Barrow and ministered for several years. There they found the water situation even worse. The source was a lake located five miles out on the tundra. Most of the year the water was in the form of ice. Sometimes they were able to buy ice from those who had dog teams. The price was not unreasonable, at about 10 to 20 cents a gallon, as it wasn’t easy work to chop the ice and then deliver it. But that was not all. Once received, the ice had to be scraped before being put into a tank next to the furnace. This procedure itself took several hours. Every ounce of water was precious, and none of it was wasted. The same water was often used for several needs—washing dishes, taking baths, washing clothes, scrubbing floors, etc.

Have you ever thanked God for a thermostat?  You might if you lived in Alaska.  Paul Bills’ first winter there was a rough one. For a six-week period the temperature never rose above 40 below zero. It stayed mostly 50 to 60 below and got very close to 70 below. In those conditions, hitching up a dog team and going out looking for wood is quite a chore which often could involve frozen toes, fingers, and faces. “Every piece of wood put into the Alaskan stove is like a gift from God,” said Bills.

How often do you thank God for the sun? When living in Alaska, one tends to appreciate the sun very much. Bills remembered coming to the Barrow station, and each day the sun would be lower and lower in the sky. He shared: “On November 18 we watched it sink beneath the horizon and there was a sense of sadness. It was almost like losing a friend, for we knew we would not see it again for over two months. You really don’t miss something until you lose it.” This is especially true with respect to the sun. Bills shared, “January 23rd is always an exciting day in Barrow. Everyone talks about it.” On that day each year, the sun appears again in the sky, and everyone is happy for daylight again.

Have you ever lived in a desert or treeless area for an extended period of time? In 1965, Paul Bills and family moved to Nome, Alaska, among a group of people who in all their lives had never seen a tree except maybe in a picture. In the fall of 1968, at a time when many people in the rest of the U.S. were enjoying the changing colors of the fall trees and looking forward to a Thanksgiving feast, Paul shared: “In our present station in Nome we are in a treeless area and when we are able to get out to the tree area we cannot help but notice the majesty of trees.”

Recounting all the things he was thankful for, he asked, “Are you really grateful for the food you eat? When you offer thanks is it a mere ritual? A Christian duty? Do you consider the variety of items before you? How about those fresh fruits and vegetables?” His response was, “If you live in a remote Alaskan village you would forget that some of these items exist. Then sometimes you would dream about corn on the cob, watermelon, peaches, oranges, and dozens of other foods which are just memories of former days. If perchance a plane brings in a delicacy on a rare occasion, you bow your head in deep gratitude for this special blessing from God.”

Bills concluded his article by remarking, “Yes, we are truly thankful for the privilege of living on the mission field, for it has awakened our soul to the virtue of gratitude; and it is such an enjoyable and edifying experience to be grateful for the everyday blessings of life.” Importantly, he observed that “Genuine thankfulness is a help to holiness.”

In 1976, Paul Bills was diagnosed with amyotrophic lateral sclerosis (Lou Gehrig’s disease). He died the next year and was buried on his 56th birthday. At his request, he was buried in Barrow beside Ned Nusunginya, his close friend and interpreter, who was converted during Paul’s initial revival in Barrow.

Paul and Marguerite Bills devoted their lives to share the gospel in remotest Alaska, and the challenges they encountered taught them about the importance of gratitude. They developed an attitude of thanksgiving, and they encouraged others to likewise view difficulties as valuable, transformative experiences for growing in Christ.

Read Paul E. Bills’ article, “I Learned Gratitude on the Alaska Mission Field,” on pages 2-3 of the Nov. 24, 1968, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Five Grains of Corn,” by Mrs. Max (Hannah) Johnson

• “Maintaining the Balance,” by Alice Reynolds Flower

• “A Change in Government,” by C. M. Ward

And many more!

Click here to read this issue now.

Pentecostal Evangel archived edition courtesy of Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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C. H. Austin: From the Saloons to Assemblies of God Railroad Evangelist

chaustin

This Week in AG History — November 16, 1929

By Darrin J. Rodgers
Originally published on PE-News, 17 November 2016

Clement Henderson Austin (1889-1973) knew railroads almost as well as he knew the gospel. He spent decades working as a train engineer, but he became mired in a lifestyle of drunkenness, gambling, violence, and addictions to alcohol and tobacco.

After a dramatic conversion, Austin became an Assemblies of God evangelist. He spent the rest of his life sharing the gospel, illustrated by his life story. Austin’s testimony was published in a Gospel Publishing House tract, which was republished in the Nov. 16, 1929, issue of the Pentecostal Evangel.

Austin’s mother died when he was eight years old. For years he carried this sorrow deep inside his soul, crying himself to sleep at night. He wondered why he could not have a mother, like all the other boys.

As a young teenager, Austin ventured onto the streets of Fort Worth, Texas, where he quickly adapted to the ways of the world. He started firing train engines at age 16, soon becoming a train engineer. A large young man, he learned how to fend for himself.

Saloons became a second home to young Austin. He started drinking and smoking, then gambling and stealing. He prided himself on his coarse speech, later calling himself “one of the ringleaders in oaths and smutty jokes.”

Austin recalled that he was “young and tender” when he started living on the streets. But as the years progressed, he noted, “my heart became more cold and hard.” He could feel “the enemy’s fangs” as they “sank into my soul and body.”

The coarse engineer married a young woman and they had a son. Austin tried to cover up his drunken and thieving ways by lying to his wife. But he knew that his life was spinning out of control, and he felt incredible guilt over the injustice he was committing against his family. He did not want his son to follow in his footsteps.

Austin had not been to church in twelve years. While Austin had tried to ignore God, he realized he needed to turn his life around, and he knew he could not do it alone. One night, while looking into the stars, he said aloud, “O God, help me to quit gambling.” Starting at that moment, Austin’s faith — birthed out of desperation — took root.

God seemed to chase after Austin. Two weeks before his conversion, Austin was running through a dark tunnel and heard a voice say, “Throw away your tobacco.” He did, and he never tasted it again.

In the meantime, Austin’s wife began attending revival services at a Pentecostal church in San Diego, California. At first, she did not tell Austin, afraid that he might mock her. But she could not keep quiet, and she told him about the miracles she witnessed. Cripples were leaving their crutches, and deaf people could hear again. He agreed to go hear the evangelist.

The revival services were being held in a small hall, which was packed with people. Austin recalled that “people sang as if they meant it,” and he could tell they had something that he was missing. A young sailor sat next to Austin, and when the evangelist called people to the altar, he tried to pull Austin forward for prayer. Austin knew that he needed to go forward, but he did not want to make a public demonstration.

An intense battle ensued between Austin’s ears. He recalled hearing a voice tell him that he was “too big a sinner” to be on his knees in church. This voice, who Austin recognized as the devil, taunted him, telling him that his drinking buddies would laugh at him. But Austin looked past his suffering, had faith in God, and cried out, “O Lord, have mercy on me.”

After an emotional spiritual battle, Austin found himself laying on the floor. He felt spiritual oppression flee, and he felt a sweet peace sweep through his soul. Austin set his heart on Christ and never looked back.

Austin told his family, friends, and coworkers about his conversion. He returned money he had stolen and asked for forgiveness from those he had offended. “There is now no more drinking, no more gambling, no more taking the name of our Lord in vain, no more tobacco,” he wrote. Instead, “old things have passed away and all things have become new.”

Austin studied for the ministry at Berean Bible Institute, an Assemblies of God school in San Diego. He graduated in 1925 and was ordained as an Assemblies of God evangelist in 1926. He continued working as an engineer on the Rock Island, Southern Pacific, and San Diego and Arizona railroads, but he viewed his secular employment as a vehicle for his higher calling – to preach the gospel across the American Southwest. During the next half century, this large, gentle, earnest railroad engineer, armed with his testimony and a Bible, touched countless lives.

Read Clement H. Austin’s testimony, “Saved and Called to Preach,” on pages 12-13 of the Nov. 16, 1929, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Ten Reasons Why I Believe in Divine Healing,” by Thomas G. Atteberry

• “The Extra Portion,” by Mrs. Robert (Marie) Brown

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Assemblies of God Chaplains: Serving United States Men and Women in Uniform Since 1941

this-week-military

Assemblies of God chaplain A. C. Lane (standing on far left), with American servicemen in New Guinea during World War II.

This Week in AG History — November 11, 1944

By Ruthie Edgerly Oberg
Originally published on PE-News, 10 November 2016

When President Woodrow Wilson declared the United States’ first observation of Armistice Day on Nov. 11, 1919, he envisioned a world that would “work out in peace a new and juster set of international relations.” However, history would show that the world was not yet done with international war. Twenty-five years after that first declaration, the Pentecostal Evangel reported on Nov. 11, 1944, that nearly 12,000,000 men had taken up arms and were serving their country in war-time military service. The Assemblies of God provided several ministry avenues to these servicemen but one of the most critical was to “give our prayers and our wholehearted support to those who are in by far the most strategic position to sustain them — the United States chaplains.”

As early as 1917, the Assemblies of God began work among servicemen when a motion by Raymond T. Richey, of Houston, Texas, to “adopt every available means consistent with Scriptural teaching and example to co-operate with every approved agency for revivals among our soldiers” was approved by the General Council.

However, at the 1941 General Council in Minneapolis, which took as its theme “Our Place in the Present World Crises,” the need became apparent that a more complete plan for providing ministry to servicemen was needed. This plan came to include quarterly publications for military personnel, service centers near military bases and the creation of resources for local churches to minister to soldiers. The Assemblies of God also felt the need to provide some of its ministers as U.S. Military Chaplains.

The qualifications for chaplains were very high. In December of 1941, Army Regulation 605-30 stated that an applicant must be “a male U.S. citizen, between the ages of 23 and 34, regularly ordained and in good standing with an organization which holds an apportionment of chaplain appointments, a graduate of both 4-year college and 3-year theological seminary, and have 3 years of ministerial experience.”

Many ministers from the Assemblies of God, as well as other denominations, wished to serve their country as chaplains but found the educational requirements prohibitive. Due to the overwhelming need, educational and experiential requirements were at times waived or relaxed until the end of the crises. The first Assemblies of God Chaplain was Clarence P. Smales, who received his commission in June of 1941. During World War II, 34 Assemblies of God ministers left their churches, homes, and families to serve their country in providing spiritual care for military personnel. Of these, two were awarded the Purple Heart and three the Bronze Star.

The Servicemen’s Department of the Assemblies of God (created in 1944) provided these chaplains with needed equipment not provided by other sources, such as public address systems, short wave radios, Bibles, and communion sets.

In the Nov. 11, 1944, article, Hard But Glorious, Assemblies of God Navy Chaplain Joseph Gerhart tells of a seaman needing an immediate removal of an appendix. The operation was set to be carried out on the dining room table, and the roughness of the sea added to the peril. The ship’s doctor had not performed an operation for several years, adding to the young man’s apprehension. The sailor had been attending Chaplain Gerhart’s services but did not come from a church that believed in divine healing. Gerhart reports that he “prayed that God would heal his body … the boy began to improve immediately and the doctor came in after a while and said that the operation would not be necessary.” The boy was back on his feet the next day, much relieved at foregoing the surgery.

On this 25th anniversary of Armistice Day (renamed Veterans Day in 1954) the Evangel editors called their readers to assist these chaplains by use of the most powerful weapon the church has in its arsenal: prayer. “We are sure you feel with us the urgent necessity of sparing no effort — for the reward is great! We must not let them down! … PRAY!”

Read the full article “Hard But Glorious” on page 9 of the Nov. 11, 1944, issue of the Pentecostal Evangel.

Also featured in this issue:

* “The Apostolic Message, Method and Might,” by H. B. Garlock

* “That Blessed Hope,” by D. A. Clark

* “A Trophy of God’s Grace,” by D. W. Murphy, missionary to North India

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Testimony of a Lifetime: Arthur Phelps and the Remarkable Healing of His Infant Son

dougphelps

Doug Phelps, circa 1967, when the Pentecostal Evangel article about his healing was published

This Week in AG History — November 5, 1967

By Darrin J. Rodgers
Originally published on PE-News, 3 November 2016

Arthur Phelps has served as an Assemblies of God pastor for 49 years. As a young man, however, he fought the call to the ministry. He was bashful and the thought of preaching intimidated him. But after God baptized him in the Holy Spirit and miraculously healed his son, his plans changed.

Arthur shared the remarkable story of his son’s healing in the Pentecostal Evangel in 1967.

At the time, Arthur was planting a church in Leachville, Arkansas. His son, Doug, had been healed of a life-threatening illness six years earlier, when he was just two months old. Doug grew up to become a healthy young boy, and Arthur submitted his testimony to the Pentecostal Evangel.

Arthur shared how he and his wife, Dora Ann, had experienced every parent’s worst nightmare. In February 1961, their infant son, Doug, fell ill and was having difficulty breathing. Arthur recalled, “it looked as if it took all his strength to inhale.” They went to a doctor, who instructed the worried parents to return home with their son and, if his condition did not improve overnight, to bring him to the hospital in the morning.

Arthur and Dora Ann went home and prayed loud and long for their ailing son. His breathing did not improve. Later that evening, they took Doug and drove to the home of Juanita Carmack, a friend who was well-known in the community as a prayer warrior.

Juanita greeted her friends and told them about a vision she had the night before. “I dreamed I was holding a baby and praying for it,” she recounted. “Its arms had turned black up to its elbows, and its legs were black to its knees.” In Juanita’s dream, God instantly healed the baby.

The parents unwrapped little Doug and, to their surprise, his arms and legs had turned black! It seemed just like Juanita’s vision. Arthur and Dora Ann were scared. They began to pray with great emotion and fervency, but Doug’s condition did not improve. Some other Christian neighbors came into the house and also joined in prayer, but Doug remained the same.

Then Juanita took Doug in her arms and prayed for him, supplemented by a chorus of prayer from the others who had gathered. Arthur recalled, “Soon the glorious presence of God filled the room, and God instantly healed Doug. His breathing became perfectly normal.”

Doug never experienced a recurrence of his breathing difficulties. Doug and his older brother, Ricky Lee, went on to become noted musicians. One of their endeavors was a short-lived country music duo named Brother Phelps (1992-1995), named after their father. Ricky Lee later became a Pentecostal minister.

For Arthur, his son’s healing became a moment to which he would return again and again. He promised God, “Everywhere I go I will testify that you healed Doug.”

To this day, Doug remembers hearing his father testify about the healing – at church, at revival meetings, at the dinner table, and in stores. “It obviously wasn’t my time to go,” Doug recalls. “As I grew up, I realized that I needed to do something meaningful with my life, and my father’s testimony really impressed on me the importance of serving God.”

Arthur Phelps was credentialed as an Assemblies of God minister in 1967, shortly before the article was published in the Pentecostal Evangel. At age 87 he continues in active ministry and serves as pastor of New Bethel Assembly of God in Paragould, Arkansas. And for 55 years, he has kept his promise to share the testimony of Doug’s healing wherever he goes.

Read Arthur Phelps’ article, “A Living Testimony,” on page 13 of the Nov. 5, 1967, issue of the Pentecostal Evangel.

dougphelpsAlso featured in this issue:

• “An Interview with Cho Yonggi,” by J. Philip Hogan

• “Three Generations,” by Robert W. Taitinger

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Myer Pearlman: The Story behind the Foremost Assemblies of God Systematic Theologian of the 1930s and 1940s

pearlman-myer

This Week in AG History — October 27, 1934

By Glenn Gohr
Originally published on PE-News, 27 October 2016

Myer Pearlman (1898-1943) was one of the foremost educators and writers in the early Pentecostal movement. Born into a Jewish family in Edinburgh, Scotland, he moved with his family to Birmingham, England, at age seven. He received his common-school training at the Birmingham Hebrew School and excelled in his studies. At age 14 he mastered the French language on his own and later used this knowledge to act as an interpreter for the U.S. Army during World War I.

He immigrated to the United States (New York City) in 1915 and enlisted in the Army Medical Corps when he was 19. After the war, he moved to California where one night he felt drawn inside the Glad Tidings Mission (now Glad Tidings Church) in San Francisco. The people were singing an inspirational hymn called “Honey in the Rock.” After several months of attending the church, Pearlman was converted to Christ and baptized in the Holy Spirit.

He graduated from Central Bible Institute (CBI) in Springfield, Missouri, in 1925, and was immediately asked to join the faculty. In 1927 he married Irene Graves, whose father, F. A. Graves, had composed “Honey in the Rock.”

Pearlman was a premier Assemblies of God systematic theologian of his era. He wrote extensively and taught a variety of courses, but he is best known for his synthesis classes on the Old Testament and New Testament. He was fluent in Hebrew, Greek, French, Spanish, and Italian.

In addition to his teaching career, Pearlman was a prolific writer. For many years he prepared the Adult Teacher’s Quarterly and Adult Student’s Quarterly. He contributed articles to the Pentecostal Evangel, and during World War II he edited Reveille, a devotional publication for American servicemen. He also authored Seeing the Story of the Bible (1930), Why We Believe the Bible Is God’s Book (1931), The Life and Teachings of Christ (1935), Through the Bible Book by Book (1935), The Heavenly Gift (1935), the Minister’s Service Book (1941), Windows Into the Future (1941), Daniel Speaks Today (1943), and several other books. Three of Pearlman’s books are still in print and are available through the Gospel Publishing House 

Pearlman also wrote the weekly Sunday school lesson for the Pentecostal Evangel from December 1932-May 1935. A sample lesson found in the Oct. 27, 1934, issue is called “Christian Growth.” The lesson emphasizes that Christians first need to follow Christ’s example of being about His Father’s business (Luke 2:42-52) and then move forward in the plans of God for our lives and His church (2 Peter 1:5-8). In a nutshell, those two elements promote healthy Christian growth. Pearlman emphasized, “There is no standstill in the spiritual life; if we are not advancing we are retreating.”

Myer Pearlman was well-loved by his coworkers and by the faculty and students at CBI. Unfortunately, due to overwork and health issues, Pearlman passed away at the young age of 44. He is buried in Greenlawn Cemetery in Springfield, Missouri.

The 1942 CBI yearbook, “The Cup,” was dedicated to him, and later the school library was named after him. The yearbook praised Pearlman for “his sterling Christian character and capable ministry.” The dedication continued: “We have seen the Christ whom he serves in his godly life, and the underlying element of human understanding and humility of heart expressed in his kindly dealings with the students. His knowledge and versatility qualify him for the wide sphere of service in which he so ably participates. His ready wit and originality have given us many gems which we shall cherish, while his sparkling humor has been a source of delight to all.”

Read Myer Pearlman’s article, “Christian Growth,” on page 9 of the Oct. 27, 1934, issue of the Pentecostal Evangel.

Also featured in this issue:

• “How Shall I Curse Whom God Hath Not Cursed?” by Lilian Yeomans

• “Seed Thoughts,” by Alice E. Luce

• “Questions and Answers,” by E. S. Williams

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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