Tag Archives: Assemblies of God

From FEAST to APTS: 55 Years of Assemblies of God Advanced Theological Education in the Philippines

FEASTThis Week in AG History — January 24, 1965

By Glenn W. Gohr
Originally published on AG News, 23 January 2019

This week we commemorate the founding of Asia Pacific Theological Seminary (APTS) in the Philippines, which was originally called the Far East Advanced School of Theology (FEAST).

Through the years a number of Bible institutes were established in the Far East, but there was a need for advanced education for pastors and teachers. The Far East Conference of the Assemblies of God met in Hong Kong in 1960 and strongly urged the establishment of an advanced school of theology to serve the entire area of the Far East. Several years of careful planning followed, directed largely by Maynard Ketcham, field secretary for the U.S. Assemblies of God for the Far East.

Far East Advanced School of Theology (FEAST) became a reality in 1964, with Harold Kohl as the founding president and Derick Hillary as the first dean. This school marked an important step in Far East missions for the Assemblies of God.

Groundbreaking was held on Oct. 13, 1964, with messages from missionaries Harold Kohl and Derrick Hillary. Kenneth McComber, field fellowship chairman, and Rudy Esperanza, general superintendent of the Assemblies of God in the Philippines, assisted with the sod turning for the groundbreaking. The first building was constructed on the campus of Bethel Bible Institute in Manila. It served as the administration building and also offered housing for students and classrooms.

The curriculum of the school was originally structured to accommodate Assemblies of God ministers and Christian workers who had completed only a three-year Bible institute program. Bachelor of Arts degrees in Biblical Studies and Religious Education (four-year degrees), and a five-year Bachelor of Theology degree were offered.

In 1978 the program was expanded to include master’s degrees in Biblical Studies and Christian Education. The Master of Divinity degree program was added in 1982.

In 1985, property was purchased in Baguio City, Philippines, to provide a permanent campus for the school. Operations were moved to the new site in October 1986. In the years that followed, a number of buildings were erected on the new campus to house the growing student body and academic programs.

The name was changed from Far East Advanced School of Theology to Asia Pacific Theological Seminary (APTS) in 1989 to better reflect the nature of the school in offering graduate degrees in theology.

In addition to the classes offered on the campus of APTS, courses are taught in extension centers in several Asia Pacific countries. More than 3,000 students have studied in APTS extension classes held on multiple international locations in the Asia-Pacific region.

Fifty-five years ago, missionary Derrick Hillary wrote about the first student body, which was made up of pastors and teachers. “Able to choose from more than 80 universities and colleges,” reported Hillary, “they have elected instead to come to FEAST and share its humble beginnings because they prize their Pentecostal heritage.”

The school’s original motto was “Zeal With Wisdom.” The motto has since been changed to “Zeal With Knowledge.” APTS was founded with the purpose of educating leaders who would be in the forefront of the expansion of the Pentecostal movement throughout the Asia Pacific region. The school promotes scholastic ability as well as the fire and zeal of Pentecost.

Read “Zeal With Wisdom, ” by Derrick Hillary on page 14 and 15 of the Jan. 24, 1965, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Evangelism in the Home,” by J. F. Culpepper

• “We Camped With the Christian Gypsies,” by Evelyn M. Ford

• “Highway Tabernacle Marks Its Seventieth Anniversary,” by W. Howard Roberson

And many more!

Click here to read this issue now.

Pentecostal Evangel
archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Elva Stump: The Nurse Who Became an Assemblies of God Church Planter in West Virginia

Elva Stump

Elva K. Stump, age 98

This Week in AG History — January 18, 1936

By Darrin J. Rodgers
Originally published on AG News, 2 January 2019

Elva K. Stump (1885-1985) was a trained nurse and a pioneer Assemblies of God minister. Most of her ministry was in Ohio, but she also spent time in the 1930s ministering in rural West Virginia, where she helped pioneer both white and African-American congregations.

Stump had a very full life. A nurse by profession, she graduated from the Episcopal Hospital in Philadelphia. At age 29, she married a widower (Thomas), who had one child from his previous marriage. Thomas and Elva had four more children. In about 1926, she began serving as Sunday School superintendent of the Maple Avenue Mission (Church of the Brethren) in Canton, Ohio.

Elva Stump’s life changed dramatically in 1928, when she was 43 years old. She developed a spinal infection, which doctors told her would result in paralysis and death. Her suffering was intense, and the doctors gave her up to die.

However, Stump and her fellow Christians held a round-the-clock prayer vigil at her bedside. Stump came to believe that her illness was God’s way to teach her to submit to His will. The Lord reminded her of John 15:2, “Every branch that beareth fruit, He purgeth it, that it may bring forth more fruit.” This realization changed her attitude and gave her peace. She changed the way she prayed, “I am not asking You to heal me for my friends, my family, or the mission, but only for Your glory and honor.” After she prayed in this way, she experienced a supernatural touch and was healed. She wrote about her healing in the June 21, 1930, issue of the Pentecostal Evangel.

She recalled, “I raised my head, took my left hand and ran it down my spine — no pain! I threw back the covers with my left hand and foot, and moved every toe on that foot — something I had not done for months. I got out of bed and walked to the bathroom, walking heavily to see if sensation was really in my feet again.” Her nurse, hearing the commotion, thought that Stump was having a convulsion and dying. But the nurse came into her room and found Stump “walking and shouting and praising the Lord.”

Through this experience, Stump learned to submit to God’s will, whether it be easy or difficult. When she felt God calling her to leave Ohio to go minister to the unchurched of rural West Virginia, she heeded the call.

Stump became a credentialed minister with the Assemblies of God in 1932, at age 47. The Jan. 18, 1936, issue of the Pentecostal Evangel reported on Stump’s evangelistic endeavors. She was a 50-year-old female Pentecostal pastor, before it was acceptable in the broader society to be a female pastor, much less a Pentecostal.

Stump arrived in the community of Mud Lick, West Virginia, where she began holding gospel services in a building worthy of the town’s name — “an old forsaken schoolhouse.” The article recounted her humble accommodations: “Here she lived in a cabin set up on stilts, slept on the floor, and sat very still when she read so the wasps would not sting.” It was uncomfortable, but Stump learned to submit to God’s will. The results? The article reported, “The Lord owned this meeting, and men and women and some children found Him.”

Stump next held six weeks of meetings in the community of Sand Fork, where she was given a parsonage and an abandoned church. She left the believers after she secured a “very spiritual pastor” to shepherd the flock. Next, she helped establish a church and a “faith home” at Bealls Mills and an African-American congregation in Butcher Fork. She then went to the coal fields and held tent meetings in Gilmer, Pittsburg-Franklin, and MacKay. The tireless evangelist proceeded to St. Mary’s, where she held meetings at a community church. The January 1936 article noted that Stump planned to return to St. Mary’s and also start a work in Glenville.

Stump and her energetic ministry colleagues planted or rejuvenated these West Virginia churches, from Mud Lick to Glenville, in the course of one year. Her colleague, Minnie Allensworth, remarked, “This is the result of one year’s absolute surrender to the Lord.”

Pentecostal pioneers such as Elva Stump often did so much with so little. What could happen in one year if Pentecostals learned to surrender all to the Lord, just as Stump did?

Read the entire article, “New Work in West Virginia,” by Minnie Allensworth, on page 12 of the Jan. 18, 1936, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Some Things a Pastor Cannot Do” by Ernest S. Williams

• “Our Daily Bread” by Lilian Yeomans

And many more!

Click here to read this issue now.

Elva Stump’s testimony of her healing, published on page 9 of the June 21, 1930, issue of the Pentecostal Evangel, is accessible by clicking here.

Pentecostal Evangel
archived editions courtesy of Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: iFPHC.org

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Robert and Doris Edwards: Assemblies of God Medical Missionaries, Educators, and Church Planters in India

EdwardsThis Week in AG History — January 8, 1949

By Ruthie Edgerly Oberg
Originally published on AG News, 09 January 2020

Robert Wade Edwards (1895–1961) became an Assemblies of God missionary when he was 51 years old and a newlywed of only one month. He served in southern India for 14 years and left behind a legacy of 14 churches, an industrial school, and hundreds of young people who were trained to carry on his ministry while being able to support themselves through trade.

Born in Salma, North Carolina, Edwards graduated with the highest honors. After spending nine years in the Army Medical Corps, he married and began ministry soon after. When his young wife died, Edwards moved to Cape Hatteras National Seashore to begin a new season of ministry. In 1946, a tidal wave severely damaged Edwards’ church. Devastated at the losses he incurred, Edwards asked God for direction. He distinctly felt God say to him, “Establish My people here in My Word and then go to the people to whom I have called you.” Thirteen years before, Edwards had a vision of himself preaching to dark-skinned people groping about in darkness. He knew that God was changing his course of direction.

For the next several months, Edwards worked on rebuilding in addition to his normal duties as pastor. During this time, he scheduled a missionary speaker for his church. Mrs. Doris Maloney was a widowed missionary to South India in her early thirties, traveling with her young son. When Pastor Edwards shared his burden with the missionary speaker they both felt that God was opening new doors for a new family. Edwards said later, “We put our calls together in marriage on Nov. 29, 1946, and on Dec. 12, we sailed for India.”

They began their ministry in Madras State, now Tamil Nadu, in South India where there were no churches. There were six villages within walking distance and most of them had never had a gospel witness. Edwards also found that his medical experience in the army served well to minister to those who had no doctors or medical care.

In the Jan. 8, 1949, issue of the Pentecostal Evangel, Edwards described a typical day. “We were up at 5 a.m. to prepare the messages … at 7:30 people began coming to have their wounds dressed … there were 12 patients and two homes to go where the people had wounds which prevented them from walking. Meanwhile, Mrs. Edwards conducted Sunday School in the next village … from 9 to 12 we had a meeting in our home for a few believers … in the afternoon there were callers. From 4 to 7 p.m. there were street meetings in two villages and we paraded the streets shouting Scripture verses and giving out tracts. It was a great thrill to work like this for the Lord though we came back almost too tired to walk.”

Edwards also found his experience in building to be an asset. He continued in the 1949 article, “It will not be long until we shall have to build little churches as there is no place to have a service except under the trees.” Edwards’ practice was to buy materials and build when there was money. When the money was exhausted, they would stop building until the money came in. In this manner, he built 14 churches without debt.

One day an old man came to Edwards and asked him to take his son. The old man felt it was too late for him to become a Christian but he wanted his son to know God. With their travel schedule, Edwards did not feel they could take on a young boy. He encouraged the man to send the boy to Sunday School and they would do all they could to help. After returning from a month-long ministry trip, Edwards was met with tragic news. The boy had hung himself in a tree near the missionaries’ home.

Grieved, the Edwards family asked God to show them how they could help other young boys to have more hope for the future. Edwards believed if these young boys could learn God’s Word and develop a trade they would find more promise and meaning in life. Edwards sought permission to begin an industrial school to train young men in a craft.

Hiring an Indian teacher to assist him, Edwards took on nine boys and began their training by teaching them to build their own school. The boys did the carpentry work and lived in the unfinished building with their poultry and goats during its construction. Within a short time, they had built several building to house training classes in printing, carpentry, blacksmithing, and other areas of learning.

After 14 years without a furlough, the Edwardses returned to the States to report on their ministry. During this furlough, it was discovered that Edwards had cancer. While suffering with the effects of cancer, he dictated much of what God had done in their time in India. His last recorded words concerning the hard work they had done were, “Looking back over my career, I would that I could do it all over again. If I had another life to live, I would give it to India.”

Edwards’ influence carried on in the lives of the young men he trained. They provided stability, leadership, and direction for the continuation of the Assemblies of God in South India.

Read Robert Edwards’ report, “Working in Travancore,” on page 11 of the Jan. 8, 1949, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Elisha, the Double Portion Man” by Evangelist Oral Roberts

* “Following the Cloud” by Harold Horton

* “The Congo Dancer” by E.H. Richardson

And many more!

Click here to read this issue now
.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: iFPHC.org

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John Eric Booth-Clibborn: The Assemblies of God Missionary Who Gave His Life for Burkina Faso

ClibbornThis Week in AG History — January 2, 1926

By Darrin J. Rodgers
Originally published on AG News, 2 January 2019

John Eric Booth-Clibborn, a 29-year-old Assemblies of God missionary, laid down his life in the French West African colony of Upper Volta (now Burkina Faso) on July 8, 1924. He died from dysentery and malaria only two weeks after he, his pregnant wife Lucile, and their young daughter arrived on the mission field.

Eric’s death came as a shock, not only to his family, but also to their friends and supporters around the world. Eric’s family was well known in evangelical and Pentecostal circles. He was the grandson of Salvation Army founder William Booth and the son of Pentecostal author and evangelist Arthur Booth-Clibborn. Articles in the Pentecostal Evangel and other periodicals mourned his passing.

A remarkable testimony of faith emerged from Eric’s tragic death. His widow, Lucile, wrote an account of their lives and short ministry, titled “Obedient unto Death.” Former General Superintendent George O. Wood called Lucile’s story, published in the Jan. 2, 1926, issue of the Pentecostal Evangel, “one of the most gripping accounts of faith in the history of this Movement.”

The young widow dealt with her grief by replaying in her mind every moment she had with Eric. Lucile recalled that she and Eric gathered with fellow believers just prior to their departure for Africa. Together, they prayed and sang a tune composed by Eric’s mother, Catherine Booth-Clibborn. The words of that song prefigured Eric’s impending sacrifice:

“At Thy feet I fall
Yield Thee up my all
To suffer, live or die
For my Lord crucified.”

Lucile’s article recounted in great detail their voyage and ministry together in Africa. She also described gut-wrenching moments at Eric’s funeral. Her emotional wounds remain palpable: “Then after a word of prayer, the top was put on the coffin and the nails hammered in. You can imagine the pain that shot through my heart at each pound of the hammer.” Reflecting on her pain, Lucile wrote that she did not regret going to Africa, “even though it tore from me the beloved of my heart.”

Lucile courageously viewed her loss through faith-filled eyes, seeing Eric’s death as an opportunity for God to be glorified. She wrote: “I realize that present missionary success is greatly due to the army of martyrs who have laid down their lives on the field for the perishing souls they loved so much … It has been said that a lonely grave in faraway lands has sometimes made a more lasting impression on the lives and hearts of the natives than a lifetime of effort; that a simple wooden cross over a mound of earth has spoken more eloquently than a multitude of words.”

The Assemblies of God in Burkina Faso remembers John Eric Booth-Clibborn as a hero of the faith who gave his life to follow God’s call. Today, the Assemblies of God is the largest Protestant fellowship in Burkina Faso, with over 4,500 churches and preaching points serving over 1.2 million believers.

Read Lucile Booth-Clibborn’s article, “Obedient unto Death,” on pages 12 -14 and 20 of the Jan. 2, 1926, issue of the Pentecostal Evangel.
Also featured in this issue:

•   “A Passion for Christ and for Souls,” by George Hadden

•   “How Pentecost Came to Barquisimeto,” by G. F. Bender

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: iFPHC.org

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Revivaltime: How Radio Helped Shape Assemblies of God Identity

Revivaltime

C. M. Ward at microphone, with Revivaltime Choir in background, 1958.

This Week in AG History — December 11, 1960

By Darrin J. Rodgers
Originally published on AG News, 12 December 2019

Revivaltime, the Assemblies of God weekly radio program broadcast from 1950 until 1995, was one of the Fellowship’s most successful national ministries. Its hosts, C. M. Ward (1953-1978) and Dan Betzer (1979-1995), became two of the best-known Assemblies of God personalities, known to millions of listeners “coast to coast and around the world,” as the program’s familiar introduction intoned.

The broadcast, established in 1946 as Sermons in Song, was renamed Revivaltime in 1950. In 1953, Ward became the first full-time speaker, and the program began broadcasting on the ABC radio network. Each program began with the song, “All Hail the Power of Jesus’ Name,” sung by the Revivaltime choir. The song became so ingrained into the program’s identity that some have called it the “unofficial anthem” of the Assemblies of God. The reading of a biblical text and a sermon came next, followed by an invitation to kneel at the “radio altar” while the choir sang Ira Stanphill’s “There’s Room at the Cross for You.”

The program saw almost immediate success. For decades, over 10,000 letters from listeners poured into the Revivaltime offices each month. By 1960, church officials estimated that Revivaltime’s U.S. radio audience was 12 million people — 12 times as large as the Sunday morning attendance at Assemblies of God churches in America. Add to that the numerous Revivaltime broadcasts in other countries, and the magnitude of the program’s influence quickly becomes obvious.

Ward and Betzer engaged audiences with sermons employing simple, direct language and powerful illustrations and human-interest stories. They also modeled the charismatic gifts on the air, sometimes exercising a “word of knowledge” — communicating messages under the inspiration of the Holy Spirit to specific unknown listeners. Countless thousands of people wrote in and credited Revivaltime for playing a role in a relative’s salvation, a healing, or other divine interventions.

Revivaltime and other national ministries — such as Christ’s Ambassadors (the ministry to youth and young adults), Royal Rangers (the Scout-like boys ministry), and Missionettes (now National Girls Ministries) — helped to give the Assemblies of God a sense of national identity and branding. While the focus in the Assemblies of God remained on the local church, these national ministries provided generations of Assemblies of God members with a sense that they were a part of a larger community of believers.

The Dec. 11, 1960, issue of the Pentecostal Evangel celebrated the seventh anniversary of Revivaltime, featuring C. M. Ward, D. V. Hurst (national secretary of Radio), and Bartlett Peterson (Revivaltime executive director) prominently on the cover. Together, these three men and hundreds of others labored to develop Revivaltime into a ministry that not only helped to evangelize and disciple believers, but also helped shape the identity of the Assemblies of God.

Read articles about Revivaltime’s seventh anniversary on pages 2 and 12 of the Dec. 11, 1960, issue of the Pentecostal Evangel.
Also featured in this issue:

• “The Security of the Believer,” by Myer Pearlman

• “Predestination: What Does the Bible Teach about this Mysterious Subject?” by Ralph M. Riggs

And many more!

Click here to read this issue now.

Listen to classic Revivaltime radio episodes by clicking here.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: iFPHC.org

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Early Pentecostal Revivals Among Scandinavian Immigrants in Fargo-Moorhead

FargoThis Week in AG History — November 29, 1930

By Darrin J. Rodgers
Originally published on AG News, 27 November 2019

Few Assemblies of God congregations in 1930 could boast an attendance of 1,000 people in a service. Yet when Fargo Gospel Tabernacle dedicated its new building on Oct. 8, 1930, over 1,000 people attended the services. The Nov. 29, 1930, issue of The Pentecostal Evangel reported on the event held in North Dakota’s largest city, then with a population of 28,619. British-born, Oxford-educated evangelist Charles S. Price was the dedication speaker, and long-time local pastor John Thompson also delivered a sermon in the Swedish language.

Fargo Gospel Tabernacle (now Northview Church) was organized in 1926 and by 1933 claimed approximately 500 members. How did this congregation grow so quickly in this northern city known for its large Scandinavian immigrant population? At least two factors played a part in the church’s rapid development.

First, Fargo Gospel Tabernacle was built upon the foundation of earlier Pentecostal revivals and churches in the region. The congregation’s most significant Pentecostal predecessor was the Swedish Free Mission, which was located in neighboring Moorhead, Minnesota.

John Thompson previously served as pastor of the Swedish Free Mission before becoming a member of Fargo Gospel Tabernacle in his later years. The Swedish Free Mission was a leading congregation in a network of Scandinavian congregations in Minnesota and the Dakotas in which speaking in tongues and healing commonly occurred as early as the 1890s. Many early members of Fargo Gospel Tabernacle had been previously involved in this indigenous Scandinavian-American Pentecostal revival.

Second, Fargo Gospel Tabernacle was organized by a Norwegian immigrant, Henry H. Ness, who proved particularly adept at unifying existing Pentecostals and engaging the local community in high-profile activities.

Ness was a gifted orator and organizer, he held a number of successful evangelistic events, and he also produced two weekly radio programs, the Sunshine Hour and the Back Home Hour, broadcast over local radio station WDAY. Ness left Fargo in 1933 and moved to Seattle, Washington, where he pastored an Assemblies of God congregation, Hollywood Temple, and also founded Northwest University.

Today, Northview Church is the second largest Assemblies of God congregation in North Dakota, with Sunday morning attendance of about 1,000 people.

The history of early Pentecostalism in Fargo demonstrates that the Pentecostal movement did not originate solely among English-speakers in revivals at Topeka, Kansas (1901) or Azusa Street, Los Angeles, California (1906-1909). Rather, people from various national and denominational backgrounds, all of whom had experienced a common touch of the Holy Spirit, coalesced to form what we know today as the Pentecostal movement. While revivals at Topeka and Los Angeles were among the most prominent points of Pentecostal origin, early Scandinavian Pentecostal revivals in Minnesota and the Dakotas remind us of the movement’s diverse origins.

Read the report of the dedication of Fargo Gospel Tabernacle on page 21 of the Nov. 29, 1930, issue of the Pentecostal Evangel.

Also featured in this issue:

• “The Three Phases of Sanctification,” by Donald Gee

• “Is it Possible to be Happy?” by J. Narver Gortner

And many more!

Click here to read this issue now.

For additional information about the Pentecostal revival among Scandinavian-Americans in the 1890s and early 1900s, read “Rediscovering Pentecostalism’s Diverse Roots: Pentecostal Origins in Scandinavian Pietism in Minnesota and the Dakotas,” by Darrin Rodgers. The article was published in a Norwegian journal, Refleks, and is accessible by clicking here.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Alice Reynolds Flower: Thanksgiving in the Life of a Pentecostal Pioneer

Flowerfamily_1400

Flower family portrait at Scranton, Pennsylvania, December 1930. (L-r): Suzanne, George, J. Roswell, Joseph, David, Roswell, Alice R., and Adele Flower.

This Week in AG History — November 22, 1964

By Glenn W. Gohr
Originally published on AG News, 21 November 2019

Alice Reynolds Flower (1890-1991), affectionately known as “Mother Flower,” was known far and wide for her godly example, her preaching and teaching, devoted prayer life, her writings, and pearls of wisdom. She also was very thankful to God for His many blessings in her life.

She was thankful for healing. Her mother experienced a dramatic healing in 1883 (which was seven years before Alice was born). Mary Reynolds was an invalid, suffering for seven years from incurable diseases brought on by a nervous collapse. Mrs. Reynolds had ulcers in her throat and lungs, and eating caused great pain. She visited prominent doctors across the country, seeking relief from her chronic pain, but the medical profession seemed incapable of helping her.

After years of suffering, Mary Reynolds’ thoughts turned to God. A question formed in her mind: Why don’t you take your case to the Lord in prayer? A friend suggested that a Quaker evangelist, R. H. Ramsey, could come and pray for her, and he did.

“When Mr. Ramsey anointed me,” said Mrs. Reynolds, “I urged that he not only pray for me bodily, but my spiritual welfare also.” The next day she was overjoyed when she realized that she had been healed — both body and soul. This was such an astounding miracle that the editor of the Indianapolis Journal (who was a friend of the family), wrote an article entitled, “Another Cure By Faith,” which was published on the front page of the paper. Other newspapers also reported on her healing. Mary’s healing served as a visible reminder that God is real and that He continues to provide for His people. She gladly shared her testimony of healing for the rest of her life, and this had a profound influence on her daughter, Alice.

In later years, Alice herself, while in her early teens, was near death with double pneumonia. After much prayer, her mother knelt by her sick bed and said, “My dear, the Bible conditions have been met — use what breath you have left to praise God.” Between gasps, Alice followed her mother’s advice, and her condition changed within the hour. “My recovery was phenomenal — a real miracle,” recalled Alice. She was back in school within a couple of days.

Alice Reynolds Flower was thankful for salvation and for the baptism in the Holy Spirit. As a young girl of 16, she attended a meeting conducted by Rev. Tom Hezmalhalch in Indianapolis on Easter Sunday of 1907. She had been seeking the baptism in the Holy Spirit, and at the meeting she prayed: “Lord, please give me this baptism of the Holy Spirit. I believe You to do it just now and I thank You for it in Jesus’ name.” That was her simple prayer of faith. Then she lifted her hands and boldly declared, “I thank You, Lord, for the baptism of the Holy Spirit.” Soon she felt the physical manifestation of God’s power and sank to the floor and began speaking in tongues.

“Wave after wave of glory swept over me,” said Alice, “until there seemed to be a shining path reaching from my opened heart right into the presence of God.”

Mother Flower was thankful for her family. She dedicated one of her books of poetry, From Under the Threshold, to her six boys and girls — “whose care and training has been my greatest school and richest joy in life.” The first poem is called “My Blossoms Six.” The first stanza follows:

Rich are the lessons that you have brought
Since first one by one you came,
Lessons of patience, tenderness, trust,
As daily we played life’s game.
I gave to you the best I could
And you gave your best to me
But oh how little you each one guessed
How rich would those lessons be.

She raised six children, one of whom died while preparing for the mission field as a student at Central Bible College. Her other five children all became ordained ministers with the Assemblies of God and served Christ with distinction.

Alice Reynolds Flower was the wife of J. Roswell Flower, the first general secretary of the Assemblies of God (elected at Hot Springs, Arkansas, in April 1914). She also was an ordained minister herself, preaching for revivals and other special events. She and her husband started what became known as the Pentecostal Evangel. The Flowers also helped to found what today is the University of Valley Forge in Phoenixville, Pennsylvania. Alice also taught Sunday School and led a weekly prayer meeting at Central Assembly of God in Springfield, Missouri, for over 60 years.

Her anointed writings included many tracts and poems as well as a few books, including The Home — A Divine Sanctuary, Building Her House Well, and Grace for Grace. She emphasized holiness and godly Christian living.

She liked to write about thankfulness. Three of her poems are “Thanksgiving Grace,” “Thanksgiving Hymn,” and “Thanksgiving Praise.” In “Thanksgiving Praise” she answered these questions: Whom shall I praise?, How shall I praise?, When shall I praise?, For what shall I praise?, and How long shall I praise? In the poem she recounted “countless days of His rich mercies” which followed her all the days of her life.

Fifty-five years ago, Mother Flower wrote a piece on thankfulness for the Pentecostal Evangel called, “Rejoice in the Lord Alway!” She emphasized that for those “who rejoice in the love of a faithful Heavenly Father and His wonderful redemption, thanksgiving is far more than a seasonal occasion.” She emphasized that one needs to be thankful even in the midst of hardship and even when answers to prayer seem slow. Alice reminded her audience that “He told us to lift up our head and rejoice for our redemption draweth nigh.” She closed out the article with these words of wisdom: “Whoever you are, wherever you live, whatever your circumstances, may your life in its every expression be a song of praise unto Him this blessed Thanksgiving season.”

Read Mother Flower’s article, “Rejoice in the Lord Alway!” on pages 5 and 6 of the Nov. 22, 1964, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Thank God and Take Courage,” by Elva J. Hoover

• “Women of the Harvest,” by Ann Ahlf

• “We Are Thankful,” by Mildred Pitts

And many more!

Click here to read this issue now.

For the poem, “Thanksgiving Praise,” click here.

Pentecostal Evangel archived editions are courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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