Category Archives: Spirituality

Waiting for Christ’s Return: A Warning from 1941 about Biblical Prophecy

prophecy-chart

Assemblies of God evangelist Ivan D. Rayborn and his prophecy chart, circa 1950s.

This Week in AG History — December 13, 1941

By Ruthie Edgerly Oberg
Originally published on PE-News, 8 December 2016

On the first Sunday after the bombing of Pearl Harbor, Assemblies of God church members opened their weekly magazine, the Pentecostal Evangel, to an article by Iowa evangelist (and later Kansas City pastor), William E. Long, asking them, “Can ye not discern the signs of the times?”

Long laments that when he was younger he possessed more Bible knowledge than he did in later years. When he started in ministry he “knew” the identity of the Antichrist and could easily ascertain the meaning of the 144,000 of Revelation 14 and the Man-child of Revelation 12. He recalled the sermons he had heard proffering various identities of the Beast of Revelation, among whom were Kaiser Bill, Woodrow Wilson, Vladimir Lenin, Leon Trotsky, Benito Mussolini, and Adolf Hitler.

Long also recollects the fear of a dear old saint greatly disturbed about a sticker on the back of his car displaying a Blue Eagle (the symbol of President Roosevelt’s “National Recovery Administration”). She met him in front of the church in tears and, pointing to his sticker, exclaimed, “Oh, Brother Long, you have taken the Mark of the Beast!”

Looking back as an older, more experienced preacher, Long had good advice for the Evangel readers of 1941 and for Pentecostal believers today. He cautions against two extremes in handling biblical prophecy. The first being that we would be “carried away with every foolish idea that blows our way.” As Pentecostals we are anxious to see the prophecies of the Bible fulfilled and, in our enthusiasm, can fall prey to absurd and short-sighted teachings.

The second extreme is that these “wild, weird ideas” would lead to a reluctance to preach prophetic sermons. Neglecting biblical prophecy is just as alarming as the first extreme, according to Long. He pleads, “We must keep preaching the second coming of the Lord and not quit just because some have read into the Bible prophecies things that were not there.”

After World War I, the “war to end all wars,” Long states that many American preachers have “stood before large audiences and said they wouldn’t insult their audience by believing there would be any more wars.” Saying we have “beat our swords into plowshares and our spears into pruning hooks,” these preachers forgot Jesus said that right up until the time of the end “there shall be wars, and rumors of wars.” Having heard their president declare war on Japan that very week, his words took on a somber tone for Evangel readers.

Long also points to Jesus’ proclamation that the Jews “shall be hated of all nations for my name’s sake” (Matthew 24:9) and reminds his readers that “in America today there are clubs and beaches and areas with signs which say, “For Gentiles Only.” Even though Long and the rest of the western world did not yet know the fullness of the atrocities of the Jewish Holocaust happening at that very moment, he warns this would be a sign of the nearness of Christ’s return.

He also mentions that Pentecostals should learn from the Jews who watch for the appearance of Messiah and who await the fulfillment of “the return of the Jews to their own land,” a reference to the Zionist movement for the establishment of a Jewish state in Palestine. “The Jews are looking for Him and praying that Messiah will come. But let us ask ourselves this question: are we really anxious for Jesus Christ to return? We in America are not so anxious to have Him come. We have good jobs, we live in luxury, we have comfortable homes, we still enjoy peace.”

Long ends his exhortation to remember the urgency of Christ’s second coming with an application from His first coming. He hearkens back to Luke chapter two and Simeon, a man who lived his entire life longing to see Jesus, yet who only saw the Lord for a few short moments. “Why lament because we did not have the privilege of knowing Jesus as the shepherds did, and Simeon, and John? We are going to be in His presence forever! … My prayer is ‘Even so, come quickly, Lord Jesus!’ Is that your prayer, too?”

Read Long’s article, “Signs of the Times,” on pages 2 and 3 of the Dec. 13, 1941, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Are You a Fruit-Bearing or a Withered Branch,” by Clara A. Grace

* “A Scientist Meets the God of Science,” by James R. Graham, Jr.

* “News from our School and Orphanage in Syria”

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Learning Gratitude on the Frozen Tundra: Paul and Marguerite Bills, Assemblies of God Missionaries to Alaska

billsThis Week in AG History — November 24, 1968

By Glenn W. Gohr
Originally published on PE-News, 23 November 2016

Paul E. Bills (1921-1977) and his wife, Marguerite, learned true gratitude while serving as Assemblies of God missionaries in the harsh conditions of remote Alaska. In a 1968 Pentecostal Evangel article, Paul showed how the challenges of life on the frozen tundra taught them to be thankful.

In faith, Paul and Marguerite drove from New Jersey to North Pole, Alaska, in the fall of 1955, thinking they were under missionary appointment with the Assemblies of God. When they arrived, however, they were surprised to discover that their paperwork had not been received. Eventually things were straightened out, and they were granted appointment.  For the next 20 years Paul and Marguerite devoted their lives to evangelizing Eskimos in spite of difficult and primitive conditions.

Paul Bills made the bold statement: “It took the Alaskan mission field to create within us a thankful heart.” While pastoring a church in North Pole, Paul and Marguerite adopted two infant Alaskan Native girls named Marcis and Roxanne. Later the family added a son Paul.

One of their first mission stations was in the village of Beaver, located on the Yukon River just south of the Arctic Circle. They lived in a little two-room dirt-roof cabin.  One of the first questions Paul asked was “Where do we get our water?” He was told that the Yukon River had lots of water.  However, it was under several feet of ice, plus there was a very steep bank at the edge of the river. Bills declared, “You have no idea how we struggled and slipped and prayed as we filled our water barrel. Never had water seemed so precious.”

From North Pole and Beaver, Paul and Marguerite and their daughters went to Barrow and ministered for several years. There they found the water situation even worse. The source was a lake located five miles out on the tundra. Most of the year the water was in the form of ice. Sometimes they were able to buy ice from those who had dog teams. The price was not unreasonable, at about 10 to 20 cents a gallon, as it wasn’t easy work to chop the ice and then deliver it. But that was not all. Once received, the ice had to be scraped before being put into a tank next to the furnace. This procedure itself took several hours. Every ounce of water was precious, and none of it was wasted. The same water was often used for several needs—washing dishes, taking baths, washing clothes, scrubbing floors, etc.

Have you ever thanked God for a thermostat?  You might if you lived in Alaska.  Paul Bills’ first winter there was a rough one. For a six-week period the temperature never rose above 40 below zero. It stayed mostly 50 to 60 below and got very close to 70 below. In those conditions, hitching up a dog team and going out looking for wood is quite a chore which often could involve frozen toes, fingers, and faces. “Every piece of wood put into the Alaskan stove is like a gift from God,” said Bills.

How often do you thank God for the sun? When living in Alaska, one tends to appreciate the sun very much. Bills remembered coming to the Barrow station, and each day the sun would be lower and lower in the sky. He shared: “On November 18 we watched it sink beneath the horizon and there was a sense of sadness. It was almost like losing a friend, for we knew we would not see it again for over two months. You really don’t miss something until you lose it.” This is especially true with respect to the sun. Bills shared, “January 23rd is always an exciting day in Barrow. Everyone talks about it.” On that day each year, the sun appears again in the sky, and everyone is happy for daylight again.

Have you ever lived in a desert or treeless area for an extended period of time? In 1965, Paul Bills and family moved to Nome, Alaska, among a group of people who in all their lives had never seen a tree except maybe in a picture. In the fall of 1968, at a time when many people in the rest of the U.S. were enjoying the changing colors of the fall trees and looking forward to a Thanksgiving feast, Paul shared: “In our present station in Nome we are in a treeless area and when we are able to get out to the tree area we cannot help but notice the majesty of trees.”

Recounting all the things he was thankful for, he asked, “Are you really grateful for the food you eat? When you offer thanks is it a mere ritual? A Christian duty? Do you consider the variety of items before you? How about those fresh fruits and vegetables?” His response was, “If you live in a remote Alaskan village you would forget that some of these items exist. Then sometimes you would dream about corn on the cob, watermelon, peaches, oranges, and dozens of other foods which are just memories of former days. If perchance a plane brings in a delicacy on a rare occasion, you bow your head in deep gratitude for this special blessing from God.”

Bills concluded his article by remarking, “Yes, we are truly thankful for the privilege of living on the mission field, for it has awakened our soul to the virtue of gratitude; and it is such an enjoyable and edifying experience to be grateful for the everyday blessings of life.” Importantly, he observed that “Genuine thankfulness is a help to holiness.”

In 1976, Paul Bills was diagnosed with amyotrophic lateral sclerosis (Lou Gehrig’s disease). He died the next year and was buried on his 56th birthday. At his request, he was buried in Barrow beside Ned Nusunginya, his close friend and interpreter, who was converted during Paul’s initial revival in Barrow.

Paul and Marguerite Bills devoted their lives to share the gospel in remotest Alaska, and the challenges they encountered taught them about the importance of gratitude. They developed an attitude of thanksgiving, and they encouraged others to likewise view difficulties as valuable, transformative experiences for growing in Christ.

Read Paul E. Bills’ article, “I Learned Gratitude on the Alaska Mission Field,” on pages 2-3 of the Nov. 24, 1968, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Five Grains of Corn,” by Mrs. Max (Hannah) Johnson

• “Maintaining the Balance,” by Alice Reynolds Flower

• “A Change in Government,” by C. M. Ward

And many more!

Click here to read this issue now.

Pentecostal Evangel archived edition courtesy of Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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C. H. Austin: From the Saloons to Assemblies of God Railroad Evangelist

chaustin

This Week in AG History — November 16, 1929

By Darrin J. Rodgers
Originally published on PE-News, 17 November 2016

Clement Henderson Austin (1889-1973) knew railroads almost as well as he knew the gospel. He spent decades working as a train engineer, but he became mired in a lifestyle of drunkenness, gambling, violence, and addictions to alcohol and tobacco.

After a dramatic conversion, Austin became an Assemblies of God evangelist. He spent the rest of his life sharing the gospel, illustrated by his life story. Austin’s testimony was published in a Gospel Publishing House tract, which was republished in the Nov. 16, 1929, issue of the Pentecostal Evangel.

Austin’s mother died when he was eight years old. For years he carried this sorrow deep inside his soul, crying himself to sleep at night. He wondered why he could not have a mother, like all the other boys.

As a young teenager, Austin ventured onto the streets of Fort Worth, Texas, where he quickly adapted to the ways of the world. He started firing train engines at age 16, soon becoming a train engineer. A large young man, he learned how to fend for himself.

Saloons became a second home to young Austin. He started drinking and smoking, then gambling and stealing. He prided himself on his coarse speech, later calling himself “one of the ringleaders in oaths and smutty jokes.”

Austin recalled that he was “young and tender” when he started living on the streets. But as the years progressed, he noted, “my heart became more cold and hard.” He could feel “the enemy’s fangs” as they “sank into my soul and body.”

The coarse engineer married a young woman and they had a son. Austin tried to cover up his drunken and thieving ways by lying to his wife. But he knew that his life was spinning out of control, and he felt incredible guilt over the injustice he was committing against his family. He did not want his son to follow in his footsteps.

Austin had not been to church in twelve years. While Austin had tried to ignore God, he realized he needed to turn his life around, and he knew he could not do it alone. One night, while looking into the stars, he said aloud, “O God, help me to quit gambling.” Starting at that moment, Austin’s faith — birthed out of desperation — took root.

God seemed to chase after Austin. Two weeks before his conversion, Austin was running through a dark tunnel and heard a voice say, “Throw away your tobacco.” He did, and he never tasted it again.

In the meantime, Austin’s wife began attending revival services at a Pentecostal church in San Diego, California. At first, she did not tell Austin, afraid that he might mock her. But she could not keep quiet, and she told him about the miracles she witnessed. Cripples were leaving their crutches, and deaf people could hear again. He agreed to go hear the evangelist.

The revival services were being held in a small hall, which was packed with people. Austin recalled that “people sang as if they meant it,” and he could tell they had something that he was missing. A young sailor sat next to Austin, and when the evangelist called people to the altar, he tried to pull Austin forward for prayer. Austin knew that he needed to go forward, but he did not want to make a public demonstration.

An intense battle ensued between Austin’s ears. He recalled hearing a voice tell him that he was “too big a sinner” to be on his knees in church. This voice, who Austin recognized as the devil, taunted him, telling him that his drinking buddies would laugh at him. But Austin looked past his suffering, had faith in God, and cried out, “O Lord, have mercy on me.”

After an emotional spiritual battle, Austin found himself laying on the floor. He felt spiritual oppression flee, and he felt a sweet peace sweep through his soul. Austin set his heart on Christ and never looked back.

Austin told his family, friends, and coworkers about his conversion. He returned money he had stolen and asked for forgiveness from those he had offended. “There is now no more drinking, no more gambling, no more taking the name of our Lord in vain, no more tobacco,” he wrote. Instead, “old things have passed away and all things have become new.”

Austin studied for the ministry at Berean Bible Institute, an Assemblies of God school in San Diego. He graduated in 1925 and was ordained as an Assemblies of God evangelist in 1926. He continued working as an engineer on the Rock Island, Southern Pacific, and San Diego and Arizona railroads, but he viewed his secular employment as a vehicle for his higher calling – to preach the gospel across the American Southwest. During the next half century, this large, gentle, earnest railroad engineer, armed with his testimony and a Bible, touched countless lives.

Read Clement H. Austin’s testimony, “Saved and Called to Preach,” on pages 12-13 of the Nov. 16, 1929, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Ten Reasons Why I Believe in Divine Healing,” by Thomas G. Atteberry

• “The Extra Portion,” by Mrs. Robert (Marie) Brown

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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How should Christians respond to political and cultural crises? This AG evangelist’s admonition from 1959 is timely today!

ml-davidson

Martin Luther Davidson, 1953.

This Week in AG History — October 18, 1959

By Darrin J. Rodgers
Originally published on PE-News, 13 October 2016

How should Christians respond to political and cultural crises? Assemblies of God evangelist Martin Luther Davidson, in a sermon at the 1959 General Council, encouraged listeners to learn from the example of the first-century church. The early church, he noted, endured significant persecution in a society rocked by political turmoil and moral decay. In the midst of this social upheaval, the church established its identity and experienced remarkable growth.

How was the early church able to overcome adversity? Davidson identified three characteristics of early Christians that he suggested “was the secret of their victory.”

First, early Christians overcame adversity because they were consecrated to Christ and His mission. They despised sin, they surrendered themselves to suffer for the sake of righteousness, and they stood firm in the faith. According to Davidson, “Those Early Church saints were strongly marked by a holy indifference to external adversaries.” Early Christians endured the most severe forms of persecution. “They scorned the violence of fire, the edge of the sword, trials of cruel mockings and scourgings,” he noted. Davidson prayed that God would give twentieth-century Christians the “steadfastness of faith” that characterized first-century Christians.

Second, early Christians overcame adversity because of their sincere “holiness of character.” Davidson defined holiness as the condition of a person’s character. He noted that holiness could not be achieved by wearing or doing certain things; holiness could only come from the sanctifying, indwelling presence of God. Davidson expressed concern that this biblical view of holiness was being replaced in some Pentecostal circles by either “legalistic ritualism” (emphasizing external actions over the condition of the heart) or “liberalism” (presuming that conduct has no relationship to the condition of the heart). Davidson admonished Pentecostals to retain the historic view of holiness, asserting that “anything less will fail is in these critical days.”

Third, early Christians overcame adversity because they were “unwavering in holy faith.” Unlike modern conceptions of faith as mere “positive thinking,” Davidson carefully described the principles of biblical faith. True Christian faith, according to Davidson, is grounded in the Bible, it trusts in the person of God as revealed in Jesus Christ, and it provokes the believer to action.

Davidson encouraged Pentecostals to learn from early Christians, who “became intoxicated on the Spirit so much” that outsiders concluded they must be drunk with wine because they had no fear of man. “If the Church is to advance in these perilous days of universal crises,” Davidson concluded, “it must be filled with Spirit-intoxicated men” who demonstrate consecration, holiness, and unwavering faith.

Read Martin Luther Davidson’s article, “Forward in the Face of Crises!” on pages 3-4 of the Oct. 18, 1959, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Praying in the Holy Ghost,” by Normand J. Thompson

• “Deaf Students Prepare for the Ministry,” by Maxine Strobridge

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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David Wilkerson’s Warning to the Church: Don’t let your Pentecostal Fire be Replaced by the Fire of Indignation

david-wilkerson

In 1971, amidst riots at home and war in Vietnam, David Wilkerson wrote the following warning to the American church. It speaks directly to American Christians today. Read it carefully. Wilkerson’s greatest concern is not youthful sin and rebellion, but the reactions of Christians.

“There has never been a generation as deeply in trouble as ours. It is corrupted by drugs, crazed by sex, plagued by rebellion and violence.

But we will not lose this generation because of any of these things. Young people now are seeing through the revolution movements. Their leaders are consuming one another with hatred. Their leaders are writing books and making TV appearances and becoming rich capitalists!

No, we will not lose this generation in the ghetto, or in dirty theatres, or on campus. If we lose this generation, it will be lost in the hearts of God’s people! By saints and servants of God who were blind and deaf to the needs and cries of this generation. That is where we will lose this generation.

What we need to reach this generation is a new concept of patience and pity. This generation can be doomed and damned by our unforgiving, impatient spirit locked in the hearts of parents, ministers, and Christian workers.

Some young people today burn and loot. They curse parents. They spit on the flag. They boast about drugs and sex. They dress wild. And it makes our blood boil. Our patriotic spirit is offended. With righteous indignation we demand justice; we fight back with demands for conformity.

Suddenly we are no longer capable of Holy Ghost love. Pentecostal fire is replaced by the fire of indignation. Our love turns to bitterness. And hope turns to despair. Have we forgotten how much God has forgiven us? We have forgotten how patient our God really is!”

–adapted from World Pentecost magazine, Quarter 2, 1971, p. 1.

_______________

Courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Amidst Increasing Worldliness in 1951, Steelberg Challenged the Assemblies of God to not Neglect its Spiritual Heritage

steelbergThis Week in AG History — September 9, 1951

By Ruthie Edgerly Oberg
Originally published on PE-News, 8 September 2016

Sixty-five years ago, General Superintendent Wesley Steelberg opened the 24th General Council of the Assemblies of God with a heartfelt plea to remain true to “our dual spiritual heritage in Pentecost.”

Steelberg’s address, which was published in the Sept. 9, 1951, issue of the Pentecostal Evangel, showed concern over the direction of the broader culture and church world. He prayed that “the Assemblies of God may not drift in the swift current of worldliness towards the precipice of apostasy.” He encouraged listeners to instead “stand true to God,” so that when the trumpet sounds, “we will all rise to meet him — an uncontaminated, untarnished host who believe in all the fullness of the Pentecostal experience.”

Even before Steelberg spoke, the platform was nearly filled with people on their knees in prayer. Delegates started singing, “All Hail the Power of Jesus’ Name,” and God’s presence became palpable. Another article in the same issue reported that crowds at the altar “stood in God’s presence and lifted up their voices in united praise to the Lord.” According to the account, the prayer was reminiscent of the Book of Acts and sounded “as the mighty rush of many waters.”

The General Superintendent took the platform and identified two important aspects of the Pentecostal movement’s heritage: 1) the gift of the presence of the Holy Ghost; and 2) the faith of our forefathers. He admonished hearers to not neglect this heritage.

Steelberg asked a question of the audience: “Are we as appreciative of the Holy Spirit and His presence in our individual lives, in our churches, in our districts, in our great world-wide fellowship as we ought to be?” He reminded the ministers and lay delegates that it is frightfully easy to treat lightly that which has become familiar. According to Steelberg, Pentecostals must never allow themselves to be comfortable with the Third Person of the Trinity. He asserted that God did not intend for the Assemblies of God to be content to become “another in the long line of denominations.” Pentecostals must rely on the power of the Holy Spirit, he cautioned, and not merely on the wisdom of men.

According to Steelberg, the faith handed down by Pentecostal pioneers should continue to characterize the Assemblies of God. “I have a firm conviction in my heart,” he declared, “that we are called to be a people for a specific service in a specific hour.” He characterized the Pentecostal heritage as a testimony more so than a tradition. The testimonies of Pentecostal pioneers, he spoke, “should be our testimony.” He pleaded with his listeners to pass on the fullness of the testimony of the Pentecostal experience to the next generation.

Concluded his message, Steelberg quoted Luke 18:8: “When Christ cometh will He find faith on the earth?” Steelberg prayed that succeeding generations would be able to respond to the question with a resounding, “Yes!”

Read Steelberg’s full address, “Our Dual Spiritual Heritage,” on pages 3-4 and 13-14 of the Sept. 9, 1951, issue of the Pentecostal Evangel.

Also featured in this issue:

• “What Happened in Atlanta,” a report of the 24th Biennial General Council

• “How to Be Healed and Stay Healed,” by Evangelist W.V. Grant

• “Famine in India,” by Maynard Ketchum

And many more!

Click to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Hattie Hammond: Calling Christians to a Deeper Walk with God

Hattie HammondThis Week in AG History — August 18, 1928

By Glenn Gohr
Originally published on PE-News, 18 August 2016

Hattie Hammond (1907-1994) was one of the premier preachers of the early Pentecostal-holiness movement. How did she gain that reputation? It was by preaching a simple gospel message of wholeheartedly serving God.

Born and raised in Williamsport, Maryland, she was saved and baptized in the Holy Spirit in a tent meeting at age 15, conducted by John Ashcroft, the grandfather of former Attorney General John Ashcroft. Even at that young age, she boldly began witnessing to her teachers and classmates, which was the beginning of her lifelong calling as an evangelist.

She was ordained by the Assemblies of God in 1927, and soon had invitations to speak in large churches in Cleveland, Ohio; Detroit, Michigan; Los Angeles and Oakland, California; Philadelphia; New York City; Washington, DC; and other places.

She also became a popular camp meeting speaker and Bible teacher. Her simple messages prompted abandonment of worldliness and inspired walking into a “deeper life” of consecration and holiness to God.

In a sermon called “Drawing Nigh to God,” published in the August 18, 1928, issue of the Pentecostal Evangel, she encourages people to develop a strong, devotional life: “As we enter into the presence of the Lord we should realize we are in the presence of a great, almighty, eternal God.” She also promotes  waiting on the Lord: “We should not rush into His presence with haste, nor come as though we were coming into the presence of an earthly friend. We should take time to realize that He is God and beside Him there is none else.”

In this sermon she also talks about the need for God, salvation, spending time with God in prayer, and the importance of the baptism in the Holy Spirit.

She says, “The first thing necessary is that we become still, and know that the great I AM is God. Be still and know that it is God for whom we are waiting, that we are sitting in the presence of God, and that it is His great name upon which we are calling.” She concludes by saying, “We need the Holy Spirit to keep us true to the Cross, and to Jesus our Lover Lord, to be real overcomers.”

By the 1930s, Hattie Hammond had become one of the most powerful speakers in the Pentecostal movement. There are reports of remarkable miracles and healings which took place in her ministry.

She ministered all over the U.S. in colleges, conventions, Bible schools, churches of all denominations, and in more than 30 countries of the world.

Read Hattie Hammond’s article, “Drawing Nigh to God,” on pages 6-7 of the August 18, 1928, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Elijah’s God Still Lives Today,” by Leonard G. Bolton

• “The Marks of Holy Ghost Converts,” by Stephen Jeffreys

• “Pentecost in Bulgaria,” by Martha Nikoloff

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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