Tag Archives: Missions

John P. Kolenda: The German-American Assemblies of God Missionary to Brazil

Kolenda_1400bThis Week in AG History — July 11, 1942

By Glenn W. Gohr
Originally published on AG News, 12 July 2018 

John Peter Kolenda (1898-1984), an Assemblies of God missionary to Brazil and Germany, was a man of vision who was sold out for the gospel. He pastored churches in the U.S., founded churches on the mission field, established Bible schools, started printing plants, and taught extension courses. He never grew tired of doing the Lord’s work.

Kolenda was born in Germany and lived in Brazil from ages 4 to 11 before his family immigrated to the United States. After he was converted at age 18, he began reading Maria Woodworth-Etter’s classic Pentecostal book, Signs and Wonders, which led him to accept divine healing. Not long afterwards, through the ministry of Aimee Semple McPherson, he and other members of his family were filled with the Spirit.

After graduating from Southern California Bible Institute (now Vanguard University), Kolenda was ordained in 1922. He met his future wife, Marguerite Westmark, in Bible school, and they were married later that same year.

Kolenda sold cars in Los Angeles for a short time after graduation, and then after he was married he served as an evangelist for about six months, before pastoring a series of small churches in Michigan. The Kolendas raised two daughters, Dorothy and Grace Ann.

Kolenda had always felt a call to serve on the mission field in Brazil. His wife also shared that calling. He was over 40 years old when the door finally opened for him to go as a missionary to Brazil in 1939, even as World War II was breaking out in Europe. He arrived in Rio de Janeiro and rented an apartment as he became reacquainted with the people of his youth. Soon he felt directed to move to the state of Santa Catarina which had a great need for the gospel.

Kolenda started quite a few churches in Brazil during the 14 years he ministered there. When he left for his first furlough, over 100 churches or preaching points had been established.

He returned to Brazil and continued teaching at Bible conferences and served as the superintendent of the work in the state of Santa Catarina. He established a monthly publication called Messenger of Peace and provided Sunday School literature to his constituents. He also served as a missionary to Germany for 10 years. He later returned to both mission fields to evangelize and teach in their Bible schools. Through his preaching and teaching he touched untold thousands. His work in training young ministers in Brazil and Germany has significantly shaped the Pentecostal work in both those countries.

The Kolenda family made a large impact on the Pentecostal movement. One of John P. Kolenda’s older brothers, Paul Kolenda, was an Assemblies of God pastor in Illinois and Michigan. He became the father of 10 sons, many of whom went into the ministry. One of Paul’s descendants is Daniel Kolenda, who is the president and CEO of Christ For All Nations, which was established by Evangelist Reinhard Bonnke.

During World War II there was a great missions advance in South America, spearheaded by missionaries John and Marguerite Kolenda and others. An article Kolenda wrote in the Pentecostal Evangel in July 1942, called “Missions Advance in Brazil,” gave reports from several missionaries on the field.

In the article, Kolenda told how, in February 1942, he was accompanied by missionaries Virgil and Ramona Smith as they conducted two weeks of evangelistic meetings in the northern part of the state of Santa Catarina and in the state of Parana. They held special services and Bible studies among the Russian colonists who had settled there. The trip was very interesting. Taking the train, which was greatly delayed, Kolenda reported, “When we finally reached the station it was one o’clock in the morning.” The believers who met them there with wagons said they would have to remain in the station until daybreak since the river they must cross had overflowed its banks and was very dangerous. The next morning they had to cross the river in small boats and then go by wagon a few more hours to their destination. They held a camp meeting service with the believers who came. Kolenda reported, “The Lord truly met with us and we believe the results will abide.”

Missionaries Erma Miller and Lillian Flessing gave an account that the Kolendas held five services for them, with nine people getting saved, and several backsliders being restored. “Each evening saw the altar lined with people seeking God,” said Miller and Flessing, “and we feel their visit was the means of starting a Holy Ghost revival in Sao Carlos which we pray shall continue until Jesus comes.”

Read more exciting reports in “Missions Advance in Brazil,” on pages 6 and 7 of the July 11, 1942, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Give Ye Them to Eat,” by John Wright Follette

• “The World Moves On,” by Ernest S. Williams

• “Isaiah’s Consecration and Call,” by J. Bashford Bishop

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Ralph Williams, Missionary to El Salvador: Pioneer of the Indigenous Church Principle

Williams RalphThis Week in AG History — April 12, 1930

By Ruthie Edgerly Oberg
Originally published on AG News, 15 March 2018

Ralph Darby Williams (1902-1982), his wife, Jewyl, and baby Owen arrived in El Salvador on Christmas Eve of 1929 as Assemblies of God missionaries in Central America. As the Pentecostal church grew over their tenure of 50 years, Williams helped to develop the basis of the indigenous church principle that has driven the success of Assemblies of God missions endeavors.

In his report, “First Impressions of El Salvador,” published in the April 12, 1930, issue of the Pentecostal Evangel, Williams updated readers on their activities during their first few weeks stationed in El Salvador, a little country of about two million people.

Born in England, Williams was saved and baptized in the Holy Spirit in his native land but traveled to the United States to receive training for mission work at Glad Tidings Bible Institute (later Bethany University) in California. There he met his future wife, Jewyl, who was also training for ministry.

Ralph and Jewyl felt a call to Mexico but that country was closed to U.S. missionaries. For three years, Ralph and Jewyl trained Mexican workers in San Diego to return to their native country and plant churches, hoping that soon American missionaries would follow them.

Meanwhile, the Pentecostal message had come to El Salvador through Canadian Frederick Mebius, who was influenced by Charles Parham’s Apostolic Faith Movement. Many received this message with open hearts, but without solid biblical instruction and pastoral guidance the few believers had fallen into dissension and bad teaching. One believer, Francisco Arbizu, was so concerned about the state of the church that he sold his possessions, used the money to finance a trip to the United States, and met with AG leaders asking them to send missionaries to El Salvador to guide his people into learning the principles of God’s Word.

The Williams family responded to this call and met with Arbizu on Christmas Day, 1929, in Santa Ana. He greeted them with a shout of praise, “Now we have a shepherd!”

Over the next few weeks, Arbizu took the family on a tour of the fledgling churches that had sprung up in private homes. Williams could see that the church had many committed believers but he shared Arbizu’s concern at the lack of biblical knowledge and organization.

The more he traveled the more he became convinced that it would take at least six missionaries to disciple the converts and reach the unevangelized. He knew that no other missionaries had expressed an interest in coming and that the church was not ready to support them even if they were there. Williams prayed about this and asked the Lord to show him the answer to the dilemma.

When the answer came it surprised even him: “the missionaries are already on the field!” The answer to his prayer were the very believers he was teaching. They didn’t need to bring more people from the United States; they needed to raise up the Salvadorian believers to reach their neighbors, pastor their churches, and send their own workers to the unreached villages around them.

Williams then began organizing conferences for church workers and held monthly fellowship meetings so that the workers would have fellowship with other believers from surrounding villages. Persecution was often great for these believers, who were religious minorities in their villages. But when the Pentecostal believers came together for conferences and meetings, they discovered that there were more than 1,000 believers. This knowledge that their numbers were growing gave them boldness to face their persecutors and to believe that they could reach their own nation.

During the Great Depression, it was often hard for the AG churches in the United States to fully support its missionaries. Many days, the Williams family of six, including four growing boys, had nothing to eat but black beans and tortillas. But God always provided and good came out of this situation. The Salvadorian believers began to support the gospel workers through their own tithes and offerings, many times taking the ministers and their families into their homes to keep them from having to pay rent when funds were low.

When missionary Melvin Hodges arrived in El Salvador in 1936 to assist Williams, he was intrigued by the way the Salvadorians provided so much of the leadership for their own churches. When Hodges moved to Nicaragua he began to move the Nicaraguan church from a paternalistic structure, dependent on American financial assistance, to one based on the indigenous church principles modeled in El Salvador. Hodges went on to write the first missiology text by a Pentecostal, The Indigenous Church, which outlined these principles which became the standard missiology of the Assemblies of God.

Williams later became the field superintendent for Central America and, by 1959, the Central American work had grown from 12 small disorganized congregations to over 400 churches, 1,000 outstations, 18,000 believers, and seven Bible institutes. When Williams died in 1982, he left behind a well-equipped body of national believers ready to continue in the self-sustaining work for which he had devoted his life.

Read more about Williams’ first thoughts on arriving in El Salvador on page 10 of the April 12, 1930, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Passover and Pentecost,” by Stanley Frodsham

• “The Things That Are Above,” by J. Narver Gortner

• “Need of Native Evangelists,” by F.G. Leader

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Maynard and Gladys Ketcham: Pioneer Assemblies of God Missionaries to India

KetchamThis Week in AG History — March 15, 1947

By Ruthie Edgerly Oberg
Originally published on PE-News, 15 March 2018

Maynard Ketcham (1905-1993) arrived in Purulia, India, in 1926 as the first Assemblies of God missionary to Bengal. His sweetheart, Gladys, arrived one year later. Together they served the people of North India and the far east until their retirement in 1969.

In the March 15, 1947, issue of the Pentecostal Evangel, Ketcham told the story of Padda, one of the girls he and Gladys rescued from a life of “serving the gods” as a Hindu temple prostitute. He appealed to Evangel readers of the need to continue to develop the girl’s orphanage in Purulia to provide homes and education for girls like Padda. He sent a plea: “Who will help us?”

Ketcham, himself, was the answer to a similar plea for help in India 37 years earlier.

About the same time of the outpouring of the Holy Spirit at Azusa Street in California, a Methodist orphanage for girls on Elliot Road in Calcutta, India, experienced a similar outpouring. The respected director, Miss Fanny Simpson, noticed that the girls were gathering on their own in the prayer chapel. During these prayer times, the girls began to praise, to shout, and then to speak in unknown tongues and also reported seeing visions. Soon they were coming to her office and confessing sins of stealing rice and cheating on exams.

Simpson was in awe and wonderment and was not quite sure what to do about these occurrences. But the simple faith and joy of these little girls soon convinced her that even she needed more of Christ in her life. She soon knelt in the chapel, surrounded by orphans who were recently redeemed from Calcutta’s gutters, and received the experience of the baptism in the Holy Spirit with the evidence of speaking in tongues.

As the girls began to tell others of what was happening in the Methodist orphanage it came to the attention of the bishop, and Simpson was dismissed from her leadership role and sent back to the United States. She was obedient to her superiors but her heart remained with the orphan girls of India.

Simpson became a musical evangelist for the Methodist church and made a practice of inviting those who were interested in learning more about the secret to true spiritual power to stay after the service where she offered prayer for the fullness of the Spirit.

During one of these “extra services,” Inda Ketcham, a widow from Eastport, Long Island, came to her for prayer. Simpson prayed for the widow who received the baptism in the Holy Spirit but her attention was drawn to the wiggly 5-year old boy standing behind his mother. Asking for his name, Simpson laid her hands on the young boy and prophesied, “Maynard Ketcham will be the missionary who one day will take Pentecost to Calcutta and all of Bengal and beyond.”

While young Maynard did not appreciate the significance of this event, his mother did. She filled their home with missionary magazines and story books of the great sagas of missionary adventures. Simpson also kept in touch with the family and kept them in her constant prayers.

After turning down scholarships to Massachusetts Institute of Technology (MIT), Ketcham graduated from Beulah Heights Bible and Missionary Training School in New Jersey, where he met and courted Gladys Koch. Soon he received a letter from Simpson, who had laid aside her own funds and returned to India. She had purchased property for a missions compound in Purulia, 200 miles west of Calcutta, and wrote to Ketcham, “Remember, Maynard, you are ordained of God to be the pioneer of Pentecost to Eastern India. The doors are open!”

Gladys Koch’s pastor felt she was too young to be a missionary so Ketcham set sail for India alone in 1926. Gladys followed one year later and they married in India in 1928. Using the land that Simpson purchased with money received from her mother’s estate, they opened the Door of Hope orphanage in Purulia, where young girls received a safe home, education, and training to take the gospel into one of the neediest nations on earth.

Fanny Simpson lived to see the fulfillment of the vision God had given her to provide God’s love and care to the orphaned girls of India and the place the young Maynard Ketcham would play in it. Maynard and Gladys became the first Assemblies of God missionaries to the Bengali-speaking area of Eastern India, which includes Calcutta and what was then called East Bengal.

But God was not done with her vision even then. When Ketcham became the Assemblies of God field director for the Far East he saw potential in a young evangelist and invited him to come to do missions work in Calcutta. The young man had invitations elsewhere but agreed to pray about Calcutta. In 1955, at the encouragement from Maynard Ketcham, evangelists Mark and Huldah Buntain moved to Calcutta. In a final twist, Buntain built a Pentecostal church on Elliot Road in Calcutta, across the street from the Methodist orphanage Simpson was forced to leave in 1907.

Read more about Ketcham’s call for help for the Purulia orphanage on page 8 of the March 15, 1947, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Grace Abounding,” by A.G. Ward

• “Wet Wood Among the Saints,” by Nelson Hinman

• “A Challenge to Christian Youth,” by E.S. Williams

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

IMAGE – Back row (left to right): Esther Olson, Virginia Watts, Gladys Ketcham. Sophie Erhardt is in the back row, far right; with some of the girls from the Purulia orphanage.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Gustav Kinderman: The Faith and Persecution of Eastern European Pentecostals in the 1930s

Danzig Bible Institute

Students and professors, Danzig Bible Institute, circa 1930

This Week in AG History — January 20, 1940

By Ruthie Edgerly Oberg
Originally published on PE-News, 18 January 2018

Gustav Kinderman (1892-1979) was a trans-Atlantic Pentecostal pioneer. He was ordained in 1931 by the German Branch of the Assemblies of God (the organization for German-speaking ministers in the United States). In the 1930s, he served as the secretary-treasurer for the Russian and Eastern European Mission (REEM), a Pentecostal missions organization that was affiliated with the Assemblies of God. He was also a teacher and interpreter for the first Pentecostal Bible school in Eastern Europe, the Danzig Bible Institute.

Kinderman witnessed firsthand the intense faith and great challenges faced by Eastern European Pentecostals. He regularly shared stories of these Eastern European pioneer Pentecostals with American audiences. Kinderman helped facilitate the deepening of relationships between American and Eastern European Pentecostals during an era when political and economic tensions often prevented much contact between people from these nations.

Danzig Bible Institute was created in 1930 to train ministerial students from 12 Eastern European nations to provide leadership in the region’s growing Pentecostal movement. Danzig was chosen as the location for the school because the independent city-state enjoyed relative freedom under the Treaty of Versailles. Neighboring countries — including Germany, Poland, and the Soviet Union — were experiencing political turmoil and a lack of religious freedom. However, as tensions mounted in the region, the school was forced to close in 1938 after only eight years of existence.

Kinderman and his family returned to the United States and, in late 1939, he shared reports at Central Assembly in Springfield, Missouri, about the developing situation in Poland, Germany, and Russia. His address was reprinted in the Jan. 20, 1940, issue of the Pentecostal Evangel.

Kinderman told of one trip to visit churches, arriving on the train at 2 a.m. He was greeted at the station by the young people of the church singing. Upon arriving at the meeting place at 3 a.m. he tried to sleep before the meeting but was interrupted by the door to his room opening and shutting. Even though it was 5 a.m. the believers were so anxious to hear the message that they kept coming in to see if the preacher was awake so the service could begin. They held the first service from 8 a.m. to 10 a.m., the second from 11 a.m. to 5 p.m., and third from 6 p.m. to 2 a.m.

When the service was out early in the morning, Kinderman caught the train to the next place he was to preach the gospel message. Upon arriving there, he noted a lady who looked familiar. He asked where they had met. She replied that he had seen her the day before at the meetings. He asked how she had gotten there so quickly. She replied, “I walked.” It was about 50 miles, and she had walked all night and through the next day to hear the gospel message preached again. Why? Because, Kinderman noted, there is “a desire in their hearts to know our Lord and Savior.”

Kinderman remarked that he could preach all day and when there was a break people would bring their Bibles and point to passages asking, “What does this mean?” They had great hunger to know the truth of the gospel.

In spite of this great hunger for God, Kinderman reported the “present war and the seizure of Poland has brought about a condition which lays upon our hearts a burden of prayer … we don’t know what has happened now to these dear saints.” He reported that they had not received “a single letter from any in Poland who are under the Russian government.” Kinderman’s pastoral heart can be heard when he reported, “it is cold over there and we know not their circumstances.”

The information Kinderman was able to gather was not encouraging. One student was arrested and forced to walk three days to a camp with nothing to eat except the grass on the side of the road. When the student grew faint, he was stamped to death. Another report came that the sister who served as the school cook had been brutally murdered along with her parents. Another student was murdered when he came to the defense of his wife, who was beaten by Polish soldiers. The woman’s father and brother were also killed when they came to her aid.

Kinderman remarked, “these conditions should cause us to be quick to obey the Lord’s command” to go into all the world and preach the gospel “and to pray for those who obey such a call … We are glad we worked in Poland while the door was open.” He expressed confidence that the students “will not stop preaching … because Christ has done so much for them.”

Kinderman ended his article with a plea to the American congregation: “Jesus did not come just that we might be saved and settle down to a life of ease and pleasure. He came that all men everywhere might be … saved, and that the work of the devil might be destroyed. Let us bear our share of the work and earnestly pray for our brothers and sisters in Eastern Europe.”

Read Gustav Kinderman’s full report, “The Pentecostal Work in Eastern Europe Today,” on page 6 of the Jan. 20, 1940, issue of the Pentecostal Evangel.

Also featured in this issue:

• Building A Christ-Honoring Sunday School by Marcus Grable

• Character Unrestrained by R.D.E. Smith

• Lessons in the School of Prayer in South Central Africa

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Faith for Miracles: Louie Stokes and the Revival in Argentina

StokesThis Week in AG History — August 13, 1967

By Glenn W. Gohr
Originally published on PE-News, 8 June 2017

Fifty years ago, the Pentecostal Evangel highlighted some key events in the life of Argentina missionary Louie Stokes (1909-1989).

Born and raised in Atlanta, Georgia, Stokes graduated from Beulah Heights Bible Institute (which now is Southeastern University). After graduation, he became a teacher at the school for seven years. While teaching at Beulah Heights, he met Lillian Lalor, who later became his wife. Together they traveled in evangelistic work before serving as dean of men at Central Bible Institute (1938-1940). They were appointed missionaries to Cuba (1940-1949), Argentina (1949-1976), and Panama (1976-1978).

In Argentina, the Stokeses taught in a Bible institute and conducted a radio program in Buenos Aires called The Voice of Faith. Louie Stokes also held street meetings and published tracts as well as a publication called ID (Go Ye). A massive evangelistic-healing campaign was held in Buenos Aires in 1954 (featuring Evangelist Tommy Hicks) which resulted in thousands of converts. After this crusade, with much work, the Stokeses converted an old shoe factory into a church and had a fruitful ministry in Argentina for the next 22 years.

The Aug. 13, 1967, Pentecostal Evangel featured some jottings from Louie Stokes’ then 27 years of service in Latin America. One testimony he shared was of a convert named Angel Magliotto who, at age 9, received a miracle. Stokes described, “He had been born clubfooted and suffered much because of his physical condition.” His mother became a believer and brought her son to the altar for prayer. “As a symbol of her simple trust in God, under her arm she carried a package with tennis shoes for the boy,” said Stokes. As he prayed, the answer came as “those twisted feet received a healing touch and later became normal.” Angel later became a native pastor in La Riestra, Argentina.

In the article, Stokes also reported on three ladies from his church in Buenos Aires who felt led to carry the gospel message to the far northern province of Salta, a thousand miles from the capital. They settled in the railroad center of Güemes, a town of 30,000 people, and began preaching on the streets and witnessing from house to house. Stokes reported that “miracles and healings took place, and within a year they invited me to come and baptize 23 converts.” He also put the new church in order and gave Bible studies when he came to visit. Then, just two years later, Stokes baptized 17 more converts. From that ministry center the believers soon opened up three outstations and sent out workers to preach in different places. Regarding these three ladies, Stokes declared, “I marvel when I observe how the Holy Spirit takes and uses such unlikely vessels.”

In his concluding remarks, he emphasized, “As I have visited dozens of churches, two outstanding things have impressed me profoundly. One is that almost all of our churches are full, sometimes with people standing for lack of space.” He continued, “The other is the large percentage of young people in the Assemblies of God churches.” He saw this as a source of promise for the future of the work in Argentina.

Read “Anthology of a Missionary,” on pages 8 and 9 of the Aug. 13, 1967, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Christ’s Prayer For Unity,” by Theodore E. Gannon

• “David Recovers His Family,” by J. Bashford Bishop

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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50 Years Ago: Thousands in Liberia Accept Christ in Good News Crusade with Paul Olson

Olson Paul

Paul Olson preaches at the Monrovia crusade.

This Week in AG History — August 6, 1967

By Glenn W. Gohr
Originally published on PE-News, 8 June 2017

Fifty years ago this week, the Pentecostal Evangel featured a report of a massive evangelistic campaign in Monrovia, Liberia, conducted by missionary evangelist Paul Olson. The article, “Somebody Loves You … Monrovia,” described Olson’s six-week Good News Crusade in the capital of Liberia.

Good News Crusades, launched in 1959, is an organized evangelism effort for the Assemblies of God to sponsor and organize large city-wide crusades in mission areas across the globe, with follow-up and church planting afterwards. Through these efforts, Assemblies of God missionaries and national ministers work together to help fulfill the Great Commission.

For the Monrovia crusade, Paul Olson worked closely with missionary Joseph Judah, evangelist Herris Heidenreich, and C. T. Sampson, the host pastor. Preparation started with printing 100,000 pamphlets announcing the outreach. These tracts, made possible through Light for the Lost and BGMC, were titled, Somebody Loves You. The day before the crusade started, a Speed the Light plane flew over the city and scattered 25,000 tracts over all the main streets of the city. Tracts were also distributed from house to house and in the city markets. Workers hung street banners across the main thoroughfares and put up posters on walls and telephone poles. The outreach was announced on television and radio and in all three of the city newspapers.

The president of Liberia, Dr. William V. S. Tubman, personally gave the missionaries use of the newly remodeled Antoinette Tubman Sports Stadium, which was named after his wife. During the following weeks, thousands of people crowded into the stadium to hear the gospel preaching of evangelist Paul Olson. Hundreds of Africans accepted Christ as Savior, and many were miraculously healed.

One night there was a special healing service and it was reported that over 2,000 children received healing. One outstanding miracle was the healing of an old man who had been a cripple for nine years. After his healing he was able to walk unassisted. This man walked back to the crusade every night for the next five weeks — a living testimony of God’s healing power. A special highlight of the crusade was the Kru choir which sang gospel songs in tribal dialect.

According to the article, “An uncompromising call was given to sinners, ‘Are you ashamed of your sins? Are you truly sorry for them? … Do you really want Christ to change your life?’” During the first three weeks, well over 10,000 came forward and prayed for salvation. Total attendance for all three weeks of the outdoor part of this crusade reached 110,000. On the closing night, 15,000 filled the stadium.

After closing the open-air crusade, the services were moved to a local Assemblies of God church and for three more weeks the revival services continued with several hundred people receiving the baptism in the Holy Spirit. At the close of the meeting, over 6,000 new converts received follow-up discipleship training.

Olson also held Good News Crusades in Cape Palmas, Liberia; Georgetown, Guyana; Freetown, Sierra Leone; and other places in Africa. Hal Herman, Morris Plotts, and other missionary evangelists held similar crusades in other parts of the globe during this same time frame, and missionary crusades like this still continue to be held.

Read “Somebody Loves You … Monrovia,” on pages 8 and 9 of the Aug. 6, 1967, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Days of Heaven Upon the Earth,” by Aaron A. Wilson

• “Samson’s Strength and Weakness,” by Howard Carter

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Pioneer Pentecostal Missionary Alice Wood: The Orphan Who Found a New Home in Argentina

Wood Alice

Argentine Christians bid farewell to veteran missionary Alice Wood, July 12, 1960. (L-r): Pastor Ernest Diaz, Mrs. Diaz (seated), Miss Alice Wood, and Evangelist Ruben Ortiz

This Week in AG History — May 25, 1920

By Ruthie Edgerly Oberg
Originally published on PE-News, 25 May 2017

The first Pentecostal missionary to Argentina, Alice Wood (1870-1961), holds another great distinction: she served more than 60 years on the mission field, the last 50 without a furlough. When she finally retired at age 90, she left behind a thriving church pastored by Argentinians whom she raised up for the purpose of impacting a country for Christ through the power of the Holy Spirit.

When the call came in the December 1913 issue of Word and Witness for a gathering of Pentecostal believers in Hot Springs, Arkansas, E.N. Bell published the five reasons for this first General Council of what would become the Assemblies of God. The third reason stated: “We come together for another reason, that we may get a better understanding of the needs of each foreign field, and may know how to place our money … that we may discourage wasting money on those who are running here and there accomplishing nothing, and may concentrate our support on those who mean business for our King.”

Alice Wood received the call but was unable to attend. She was a single, 44-year-old Canadian Pentecostal missionary in Gualeguaychú, Argentina, with no visible means of support. Encouraged by the vision to support missions, Wood sent in an application to be included among the first official missionaries of the fledgling Assemblies of God. She was accepted onto the roster on November 2, 1914.

Wood was an adventurous woman who looked on fearful obstacles as challenges to be overcome. When she was 7 years old, one of the older school girls told her, “Conquer a snake and you will conquer everything you undertake.” The next time she saw a snake, she ran to put her foot on its head while encouraging her sister to pelt it with rocks until it was dead. From childhood, she was a woman who ran toward things from which others ran away.

Orphaned at age 16, Wood lived with a foster family. While she was raised in the Friends (Quaker) church, she also attended Methodist and Holiness conventions and sought the presence of God in her life. At age 25, she enrolled in the Friends’ Training School in Cleveland, Ohio. Upon graduation she began pastoring a church in Beloit, Ohio.

When a young missionary visited her church, she “longed to go where Christ had never been preached.” She resigned her church and became involved with the Christian and Missionary Alliance, which sent her to Venezuela in 1898 and to Puerto Rico in 1902. While there, overwork took its toll on her health and she returned to the United States for rest. During this time she heard of a great revival in Wales and began to pray, “Lord, send a revival and begin it in me.” While in Philadelphia she heard of another outbreak of revival at a small mission on Azusa Street in Los Angeles, only increasing her hunger. Seeking after God, she received the baptism in the Holy Spirit with the evidence of speaking in tongues at a camp meeting in Ohio, along with a re-commissioning from the Lord to return to South America. Upon receiving the news of her Pentecostal experience, the Christian and Missionary Alliance broke ties with her.

In 1910, with no commitment of support, Wood sailed for Argentina as the first Pentecostal missionary to that nation, trusting that God would provide. After a few years working on the field, some health problems returned but, knowing of the power of the Holy Spirit, she turned to God rather than doctors for healing. She later wrote, “Then I learned to take Christ as my life. Jesus healed me of cancer, nervousness, and many other ailments. Let His name be praised.”

When she joined the newly formed Assemblies of God, the 16-year veteran missionary’s experience lent credibility and stability to the organization. However, she never attended a district or general council meeting, nor did she travel to raise support and share her needs. From the time she arrived in Argentina in 1910 until her retirement in 1960 at age 90, she never took a furlough. When asked why she never returned to America to visit and itinerate, she responded that God had called her to Argentina and she understood the call to be for life.

When Wood was 88, a national worker became concerned about her overwork and made known to Field Secretary Melvin Hodges that a clothes washer would ease her load. Wood had been washing all the clothes at the mission on a washboard. Since she had been a missionary before the founding of the district councils, Wood had no home district that watched out for her needs, so her lack was sometimes overlooked. Wood, at age 89, became the proud recipient of a brand new 1958 washer paid for by the newly formed Etta Calhoun Fund of the Women’s Missionary Council. She wrote back expressing her gratitude: “You have greatly lightened the work … I have never seen anything like it. It is ornamental as well as useful.”

When Wood finally returned to the United States in 1960, a year before her death at age 91, her travel companion, Lillian Stokes, wrote, “As I saw her few little ragged belongings I thought, ‘the earthly treasures of a missionary,’ but the word of God says, ‘great is her reward in heaven.’”

This veteran single female missionary laid the foundation work for the revival that continues today in Argentina. In 1912, she wrote, “Ours is largely foundation work … but we believe our Father is preparing to do a mighty work and pour out the ‘latter rain’ upon the Argentine in copious showers before Jesus comes.” The sweeping Argentine revival of the 1980s and 1990s under evangelists Carlos Annacondia and Claudio Freidzon saw their beginning in Alice Wood, the fearless little missionary lady from Canada.

Read one of Alice Wood’s many reports from the field on page 12 of the May 29, 1920, issue of the Pentecostal Evangel.

Also featured in this issue:

“Fire From Heaven and Abundance of Rain,” by Alice Luce

“The Great Revival in Dayton, Ohio,” by Harry Long

“Questions and Answers,” by E.N. Bell

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Note: Quotations in this article come from Alice Wood’s missionary file at the AGWM archives.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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