Category Archives: Missions

Five Lessons from the Great Cuban Revival of 1950-1951

Cuba photo

Hands raised in prayer by those seeking salvation, Holguin, Cuba, February 1951

This Week in AG History — May 17, 1959

By Darrin J. Rodgers
Originally published on PE-News, 18 May 2017

The Pentecostal church in Cuba exploded in growth during a series of evangelistic and healing services throughout the island nation in 1950 and 1951. Several church leaders in Cuba, including Luis Ortiz, Dennis Valdez, Hugh Jeter, and Ezequiel Alvarez, hosted Pentecostal evangelist T. L. Osborn, and about 50,000 people made professions of faith in Christ. Jeter, an Assemblies of God missionary, wrote about this remarkable revival in the May 17, 1959, issue of the Pentecostal Evangel.

Jeter wrote, “One of the greatest moves of God’s Spirit in our generation took place in the island of Cuba in 1950 and 1951. It was a common occurrence in many Cuban cities for crowds of 10,000 to 15,000 people to fill a baseball stadium or city park night after night to hear the gospel and to be prayed for.”

The revival effected immediate and lasting change. Jeter noted, “Thriving congregations suddenly came into existence in places where previously we had had no work at all. The entire stock of the Bible society was quickly sold out. The miraculous was continually in evidence and people were convinced that of a truth God was in our midst.”

What can we learn from the remarkable Cuban revival? Jeter identified five practical lessons:

1.  A revival can be judged by its results over time. While some people initially questioned whether the Cuban revival was genuine, over the years it became obvious that people who were converted had become faithful Christians. Small churches were strengthened, and new churches were planted. The Assemblies of God Bible school in Cuba, which had temporarily closed due to lack of students, was overwhelmed in the years following the revival with students who had a burning passion to share the gospel.

2.   True revival will be grounded in the Bible and will give glory to God and not to man. Jeter wrote, “Our principal evangelist, Brother Osborn, did not claim to have any special gift or revelation that would set him a class apart from the rest of us. He simply let us know what God had promised and inspired us to believe that God would keep His Word.”

3.  Effective “follow-up” is essential in order to integrate converts into churches. The best “follow-up,” according to Jeter, is not merely a systematic visitation of converts, but the continuation of the revival spirit in local churches. The same spiritual vibrancy that brought people to faith in Christ will also inspire people to be faithful in church.

4.  Church leaders must be willing and able to relocate their congregation if current buildings become inadequate. Pastors who showed flexibility regarding location could more easily retain converts simply because they could fit into the church.

5.  Technology can help to reach the unchurched and to communicate with the faithful. In the Cuban revival, radio was an important tool by which news of the revival spread quickly.

“Can this revival be duplicated elsewhere?” Responding to this question, Jeter suggested that “God is no respecter of people, or of nations.” He noted that revival came to Cuba following a long period of time during which believers developed their faith and prepared for a move of God. While recognizing that God is sovereign in bringing revival, he stated, “I know of no reason why it cannot happen anywhere else in the world.”

Read Hugh Jeter’s article, “Lessons from the Cuban Revival,” on pages 6, 7, and 22 of the May 17, 1959, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Standing Together,” by Frank J. Lindquist

* “Led by the Holy Ghost,” by W. E. McAlister

* “Do the Deaf Speak in Tongues?” by Twila Brown Edwards

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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50 Years Ago: Students at Filipino Bible College View America as a Foreign Mission Field, Commit to Pray

Filipino BBI

U.S.A. Prayer Band at Bethel Bible Institute, Manila, Philippines, 1966

This Week in AG History — May 14, 1967

By Glenn W. Gohr
Originally published on PE-News, 11 May 2017

Missionary prayer bands (groups of believers who gather regularly to pray for missions) have long been an integral part of Assemblies of God churches and Bible schools. Countless church members in America have dedicated themselves to pray for specific missionaries or countries. However, it may surprise readers that some believers outside the United States have viewed America as a mission field, forming missionary prayer bands for the specific purpose of praying for America.

In an early example of this reverse-missionary work, students from Bethel Bible Institute (BBI), an AG school in Manila, the Philippines, decided to band together in the 1960s to pray for the United States.

BBI was founded in 1941, and the school had organized missionary prayer bands since its earliest days. But the establishment of a group dedicated to praying for the United States was something new. The new group attracted the attention of American Pentecostals and was featured in the May 14, 1967, issue of the Pentecostal Evangel.

In 1967, the group of Filipino students who had dedicated themselves to pray for America consisted of six people. Harold Kohl, the American missionary who served as BBI’s president, asked the students, “What is the main reason for forming the USA prayer band when some of the other fields seem to be more needy?”

While the students’ responses varied, two themes were predominant: a deep appreciation for the positive influence of American Christians on the world, and a deep concern for the future of Christianity in America.

Eliza Navalta responded, “I chose the USA band because I was saved by the help of missionaries from the United States. Also without the leadership of the USA in spreading the gospel, maybe the other Christians would fall from their faith.”

Pacencia de Ocampo added, “I have a burden for the USA because I know they need our prayers at this time. I believe God will answer prayer and somehow bring Christ to unsaved Americans. I also pray that God will pour out His blessings upon the Christians because they are faithful givers to missions.”

Kohl continued his interview, and several students expressed concern that the modern American way of life had a negative effect on Christians.

Elisa Tibung observed, “Americans seem to be so busy in their daily lives that they aren’t concerned about the gospel of Christ. Americans are so busy!”

Pacencia de Ocampo agreed, noting “They are busy for their material needs but not for their spiritual needs.”

Fifty years ago, these Filipino students identified harmful trends that, today, have become much more manifest in American culture. The answer to these problems, they believed, could be found in prayer. According to Pacencia de Ocampo, “there is no distance in prayer.” They prayed that the American church would experience revival, develop a continual sense of God’s presence, and train dedicated gospel workers.

Read the article by Harold Kohl, “Filipinos Pray for the USA,” on pages 22-23 of the May 14, 1967, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Revival Center to Open in Harlem,” by Paul R. Buchwalter

• “Receive Ye the Holy Spirit,” by Marie E. Brown

And many more!

Click here to read this issue now.

Archived editions of the Pentecostal Evangel are provided by the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Don and Sharon Kiser: 25 Years as Assemblies of God Missionaries to Florida’s Migrant Community

Kiser Don

Don Kiser, 1970

This Week in AG History — April 20, 1975

By Darrin J. Rodgers
Originally published on PE-News, 20 April 2017

When Don Kiser and his wife, Sharon, graduated from Southeastern University (Lakeland, Florida) in 1972, they felt God’s call to minister among the migrant workers of Eloise, Florida. They moved into the impoverished community and, without money or significant ministry experience, started knocking on doors. They initially ministered in relative obscurity, building relationships with people often considered to be outcasts in society.

Over the next 25 years, the Kisers developed a thriving ministry among the migrants of central and south Florida. A young newspaper reporter, Stephen Strang, heard about the young missionaries and shared their fascinating story in the April 20, 1975, issue of the Pentecostal Evangel.

In the 1970s and 1980s, many migrants in Florida lived in utter squalor. They lived in camps provided by the owners of the orange groves where they worked. Raw sewage ran in the streets between decaying shanties, liquor stores, and rusted-out mobile homes.

Eloise was considered a “permanent” migrant community, as some lived there all year instead of following the crops. But the social challenges remained — the lifestyles of many of the migrants made it difficult to integrate into the broader society. Most churches did not know how to minister to the migrants. They didn’t want dirty, smelly, barefoot children on their church carpet, and the deeply ingrained problems of the adults seemed an insurmountable obstacle to ministry.

It was in this environment that the Kisers, at the young age of 23, felt called to minister. In many ways, they were unlikely candidates for such an assignment. Don Kiser was raised in a well-to-do liberal Presbyterian home and as a teenager lost all interest in religion.

Everything changed after Don’s mother accepted Christ in a small Assemblies of God church. Don was 16 years old and wanted nothing to do with his mother’s newfound faith. But she told him about some pretty girls who attended the church, convincing him to visit. He ended up accepting Christ on his second visit to the church, and was later baptized in the Holy Spirit and felt God’s call into the ministry.

Don enrolled at Southeastern University, where he met and married Sharon. When they prayed about the nature of their future ministry, they felt God calling them to people who had no hope. Don, in particular, had no interest in serving in a comfortable pastorate; he felt called to make a difference in the lives of those who had the least.

While at Southeastern, the Kisers assisted an independent Pentecostal minister with his small outreach to the migrants in Eloise. The congregation met in an old remodeled cab stand. The Kisers saw a great need, and in that need they saw their future. After graduation, they moved to Eloise. The other minister soon moved on, leaving the ministry to the young couple.

The Kisers became well-known among migrants in the area. The young couple remodeled an old bus into a mobile chapel, which they drove throughout the migrant community in central Florida. They knocked on doors, befriended residents, prayed with people, and invited them to church. Don preached and Sharon played the organ.

The ministry was named Harvest Chapel. The name had dual appeal — referring to the “plentiful harvest” of souls in Luke 10:2, and also to the migrants’ labor.

Initially, Don had to work secular employment to supplement their meager ministry income. Other Assemblies of God congregations in the region began supporting the Kisers, allowing them to minister fulltime to migrants. Several years later they bought a building in Wahneta, located three miles south of Eloise, where they opened a second migrant church.

Stephen Strang, a young reporter, wrote a feature article about the Kisers’ remarkable ministry, which was published in the Nov. 10, 1974, issue of the Orlando Sun-Sentinel. The article brought considerable local attention to the migrant ministry, and donations of food and clothing poured in. The 24-year-old reporter, the son of Assemblies of God pastor and educator A. Edward Strang, later founded Charisma magazine. Stephen Strang re-wrote the Kiser article for publication in the April 20, 1975, issue of the Pentecostal Evangel (it was his first article in the magazine).

Ministry opportunities among the migrants seemed endless. Seeking to extend their outreach into the migrant camps in south Florida, in the early 1980s the Kisers purchased a utility van that they remodeled into a camper and mobile chapel. The front of the vehicle provided a home during their ministry trips, and the back of the vehicle opened up and became a ministry platform.

In addition to weekend services at the two churches, during the week the Kisers typically held three evening services using the portable chapel. Weekdays, they would minister to children who were too young to work.

Don and Sharon Kiser continued ministering to the migrants of central Florida for 25 years. They poured their lives into people who might otherwise be overlooked or rejected. Their ministry was often very difficult and challenging. But they stayed true to God’s original calling to give hope to those who had the least. The Kisers retired in the late 1990s due to Don’s poor health and later moved to Mineral Bluff, Georgia.

The landscape of Assemblies of God history is dotted with the testimonies of consecrated men and women such as Don and Sharon Kiser, who devoted their lives to sharing the gospel in word and deed. Like many other Assemblies of God pioneers, they took a path that included hardship and discomfort. They feared that too much comfort might cause them to forget their calling to those who were hurting the most. The example of the Kisers reminds us that the Christian’s testimony often shines brightest in humble circumstances when ministering to the lowliest.

Read “Migrant Town Minister” by Stephen Strang on pages 14-17 of the April 20, 1975, issue of the Pentecostal Evangel.

Also featured in this issue:

• “God’s Foot upon the Leash,” by Thelma M. Moe

• “The Joy of the Firstfruits,” by John F. Hall

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Clement Le Cossec: The French Pastor Who Became an Apostle to the Gypsies

LeCossec

Clement Le Cossec (far left), with a Gypsy family

This Week in AG History — March 30, 1969

By Ruthie Edgerly Oberg
Originally published on PE-News, 30 March 2017

When Clement Le Cossec (1921-2001) was growing up in Brittany, a province in northwest France, his mother warned him, “Be careful! If you are not good, the Gypsies will come and steal you away!” Frightened, Le Cossec promised his mother he would be good, so that he would never have to live with the Gypsies. Yet, God had a plan for him, and when this French pastor died in 2001, more than 2,000 Gypsies from across Europe attended his funeral, mourning the loss of the man who came to be known as “The Apostle to the Gypsies.”

The March 30, 1969, issue of the Pentecostal Evangel shared the fascinating story of Le Cossec and his ministry to the Gypsies.

In 1952, while pastoring a church in Rennes, France, Le Cossec held a preaching campaign in Brest, near Normandy. At the end of one of the meetings a strongly built, dark man approached him and asked if the pastor would visit “us” at an encampment in the hedges alongside the road leading into town. When Le Cossec arrived, he found a caravan of trailers and a group of people with a story to tell.

Two years earlier, one of the young men, Zino, had been given a terminal diagnosis. A traveling Pentecostal preacher prayed for him and he experienced healing. Upon hearing what had happened to Zino, his brother, Mandz, determined to tell the story of how God had power to heal in the name of Jesus. Since that time many of the Gypsies in this caravan had come to faith in Christ, but they had a serious problem. They heard that to be obedient to Christ they must be baptized. Mandz had gone from pastor to pastor asking for someone to come and baptize them but none were willing.

Le Cossec invited them to come to a prayer meeting in a church member’s home. He opened the meeting by saying, “We are going to change the form of the meeting. We are not tied to a routine. We want to be sensitive to the direction of the Spirit. We are going to pray with our Gypsy brothers and sisters to receive the baptism of the Holy Spirit.” After a brief meditation, the Gypsies knelt on the earthen floor and began to praise the Lord with all their hearts. Mandz suddenly lay on the floor, with his face down, and started to speak tongues. Many others shared his same experience. Le Cossec announced to the group, “The baptisms will be next week!”

After the baptismal service, the police made the Gypsy caravan move from the area, and Le Cossec returned to his church in Rennes. One year later, in 1953, both Le Cossec and the Gypsies returned to Brest for a meeting. After the baptisms of the previous year, more than 100 Gypsies had come to know Christ, but Le Cossec could see that they were troubled. They shared with him, “Brother, on the road we have no one to lead meetings with us. Each evening when we stop, we light a fire and we gather around to sing and pray. If there is someone in the group, even a child, who knows how to read we ask him to read from the Bible. We need a servant of God.” Le Cossec replied, “That is impossible. There are no servants of God in Brittany who are free” to travel with you.

Le Cossec felt he must help the Gypsies in some way. When the caravans came close to his church he would hold reading and Bible classes. But by 1958 more than 3,000 Gypsies had been converted, and Le Cossec could no longer be indifferent to this flock of sheep without a shepherd. A decision had to be made. He had a house and an assured salary and eight children who depended on him. The church in Rennes was doing well. Wouldn’t it be folly to leave a secure position and join his family to a caravan of traveling Gypsies? “There was a battle in my heart … but putting all my trust in the Lord, and refusing to count the cost, I threw myself into an adventure of faith … how very meaningful Christ’s words: ‘Go out into the highways and hedges and compel them to come in that my house may be filled.’”

Eleven years later, in the 1969 Pentecostal Evangel articleLe Cossec shared with American readers how more than 20,000 Gypsies were serving the Lord. He told of their meetings in caravan conferences across Europe, including in Germany, where Hitler’s Nazi regime had exterminated tens of thousands of Gypsies in concentration camps.

Le Cossec and his family traveled with the Gypsies through France, Belgium, Holland, Germany, Spain, Portugal, Italy, and India. By his death at age 80, the “Apostle to the Gypsies” had traveled in more than 40 countries sharing the message that Gypsies, who had been “a rejected community,” have instead become “an elect community” in the Lord. On his tombstone, his friends and family engraved the words of Luke 14:22: “The servant said, ‘Master, what you have commanded has been done.’”

Read more about Le Cossec’s Gypsy conference in Germany in “One People from Many Nations,” on page 16 of the March 30, 1969, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Gifts of Healing,” by Howard Carter

* “How Can I Know God’s Will,” by J.W. Jepson

* “The Balm of Gratitude,” by Mel De Vries

And many more!

Click here read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Hal Herman: From Hollywood to Assemblies of God Missionary Evangelist

Herman 2

Hal Herman (right) prays with attendees at his Hong Kong evangelistic outreach, 1957

This Week in AG History — March 17, 1957

By Glenn W. Gohr
Originally published on PE-News, 16 March 2017

Harold C. “Hal” Herman (1902-1999) was a successful Hollywood photographer and press agent in the 1920s and 1930s. However, harrowing experiences as a U.S. Army photographer during World War II led him to accept Christ, and he ultimately became a noted Assemblies of God missionary evangelist who ministered in 48 nations.

Herman became well-known in Hollywood through his 1928 book, How I Broke into the Movies, a compilation of stories from 60 motion picture stars, including Charlie Chaplin, Gary Cooper, and Greta Garbo. During World War II, Herman was inducted into the Army and served in New Guinea on a special news and camera team. Later he went to the Philippines as the official photographer for Gen. Douglas MacArthur’s field headquarters staff.

Herman found himself dodging artillery while carrying his camera in war zones. After experiencing kamikaze attacks and other dangers of war, he promised God that he would lead a better life. During World War II, Herman narrowly escaped death five times.

After the war, he returned to Columbia Pictures, where God used a friend to point him to Jesus Christ. Herman repented of his sin, gave his heart to God, and said, “For the first time in my life I felt the love of God touch me. I knew every evil had been broken. I was spiritually alive.” Herman soon began sharing his faith with movie stars, directors, producers, makeup men, and other staff members where he worked. Their questions gave Herman opportunities to witness about his salvation for the next nine months that he remained at Columbia Pictures.

From this turning point in his life, he felt called into full-time evangelism. He first gave his testimony in churches, and then he began holding evangelistic and tent crusades, first in Germany and then in other parts of the globe, eventually traveling five times around the world.

Sixty years ago, the Pentecostal Evangel published a report by Assemblies of God missionary Harland A. Park about Herman’s evangelistic crusade in Hong Kong. During this campaign, Herman preached continuously in various churches and outdoor meetings from October 1956 through January 1957, sometimes holding two and three meetings a day. He presented “a clear-cut message of faith in Jesus Christ as the One who is abundantly able to give victory over sin, sickness, and death to all who will truly believe and follow Him as Lord.” Huge crowds attended the meetings. People came from Hong Kong, Kowloon, and even farther to seek more of God and to receive the gift of the Holy Spirit.

While in Hong Kong, Herman ministered at the chapel of a refugee settlement where more than 400 decisions were made for Christ and many were healed. He also ministered at Ecclesia Bible Institute for three days of special meetings for the students. Twenty students testified of receiving the baptism in the Holy Spirit. Others were stirred to fast and pray, and many were refreshed by the Holy Spirit.

Decision cards were registered for 2,260 persons who professed Christ as Savior in the open-air crusade. Hundreds more prayed for salvation at Assemblies of God, Foursquare, and Pentecostal Mission churches where he preached. Many of these new converts enrolled in a special follow-up Bible correspondence course to learn the truths of God’s Word.

One joyful conversion was a woman who abandoned thoughts of suicide and followed Christ. Herman also prayed for a man deaf in one ear, and the man testified to being healed. Others were prayed for and received healing from cancer, tuberculosis, and other diseases. He also prayed for a number of children to be healed. “May these days count for eternity” was the prayer of Herman and the missionaries who assisted at these meetings.

Herman rubbed shoulders with numerous Christian leaders throughout his ministry. Yonggi Cho, a young minster who would later pastor the world’s largest church, served as his interpreter at meetings he held in Seoul, South Korea, in 1957. Herman also ministered in a 21-day revival campaign in Cairo, which helped him later to produce a documentary on Lillian Trasher called, The Nile Mother. Herman’s ministry intersected with Howard Rusthoi, Francesco Toppi, Reinhard Bonnke, Mark and Huldah Buntain, and Colton Wickramaratne. C. M. Ward wrote about Herman’s conversion and ministry in a 1959 booklet, Goodbye Make-Believe! The Hal Herman Story.

Herman spent his early years promoting Hollywood stars, but a radical conversion led him to spend the rest of his life promoting Jesus Christ. He became a faithful AG missionary evangelist who lived to age 96, and thousands were saved through his nearly 50 years of worldwide ministry.

Read “Hong Kong Crusade,” on pages 14-15 of the March 17, 1957, issue of the Pentecostal Evangel.

Also featured in this issue:

• “God, Make Us Your Burning Ones,” by T. J. Jones

• “Bringing Christ to Alaska,” by David Hogan

Click here to read this issue now.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Albert Norton, Pioneer Pentecostal Missionary to India: Preaching Must be Accompanied by Good Works

albertnorton

This Week in AG History —February 22, 1919

By Darrin J. Rodgers
Originally published on PE-News, 23 February 2017

In the early twentieth century, many mainline Protestant churches were in the process of redefining the Christian faith. New academic theories undermined the authority of Scripture, and a faith in science replaced faith in the God of miracles as described in the Bible. These theological liberals pioneered a “Social Gospel” movement defined by doing good works, even as they left behind the seemingly antiquated notion that “Truth” could be found in Scripture.

In America, evangelicals and Pentecostals often responded to the Social Gospel movement by re-asserting biblical truths. Some tried to reform older denominations from within; others formed new, purer churches. Some backed away from social action, concerned that an emphasis on good works could distract from what they believed was the more important duty to preach the Word.

Outside America, missionaries were often surrounded by great suffering and felt compelled to minister in both word and deed. One such missionary was Albert Norton, an early Assemblies of God missionary to India.

In a 1919 Pentecostal Evangel article, Norton wrote the following bold statement, which argues that Christian preaching must be accompanied by works of compassion:

“A Christianity that coldly sits down, and goes on its routine of formal work, and allows its fellowmen to starve, or to be obliged to go through all the hard sufferings and exposure connected with famine, without effort to help them, might as well quit its preaching.”

Norton, who was witnessing an unfolding human tragedy, asked that “all missionaries, Mission Boards and Committees and all Christian Workers to do what they can to save their brothers and sisters in India from dying of starvation or from the kindred train of evils following famine.”

Pentecostal Evangel editor Stanley H. Frodsham responded and devoted the entire front page of the Feb. 22, 1919, issue to the desperate situation in India. He asked readers to send famine relief to Gospel Publishing House, which he promised would “be promptly sent to the field.”

Frodsham provided three justifications for this request to save bodies as well as souls. First, he stated that Scripture required it, quoting Proverbs 19:17 and 24:11-12. Second, he noted that the Methodist church had asked its members to forego luxuries for a few months and to instead provide money for Indian relief. He challenged Pentecostals to do likewise.

Third, he noted that the future of the church depended upon rescuing those who are starving now. He again quoted Norton, “There are young men and women in India today, who were saved as famine orphans several years ago, and now they are filled with the Holy Spirit, and being greatly used in the extension of Christ’s Kingdom.” Meeting the physical needs to the starving today would yield preachers tomorrow. He continued, “How unutterably sad it would have been if they had been allowed to die of starvation.”

Early Pentecostal missionaries such as Norton had very limited physical resources to share, but they still recognized the need to minister in both word and deed. When the Assemblies of God, at its 2009 General Council, added compassion as the fourth element for its reason for being — joining worship, evangelism, and discipleship — this was an affirmation of a long-standing practice.

Read Frodsham’s entire article, “Plague and Famine Raging in India,” on pages 1-2 of the Feb. 22, 1919, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Run to Help the Dying,” by A. E. L.

* “Hints Regarding Divine Healing,” by Florence Burpee

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Revivaltime’s Global Radio Ministry: Paul Pipkin and the Philippines

pipkin

Paul Pipkin on the air at DZAS in the Philippines, 1949

This Week in AG History — February 17, 1957

By Glenn W. Gohr
Originally published on PE-News, 16 February 2017

Revivaltime, the weekly radio broadcast which aired from 1953 to 1995, was one of the best-known Assemblies of God ministries of its era. However, many may not be aware of its substantial global impact.

The Feb. 17, 1957, issue of the Pentecostal Evangel shared how Revivaltime came to the Philippines — one of the countless nations in which the program was rebroadcast.

Assemblies of God missionaries Paul and Violet Pipkin began ministering in the Philippines in December 1948. Soon after they arrived, the president of the Far East Broadcasting Company (FEBC) approached Paul about hosting a radio ministry.  He eventually worked on staff at the FEBC for seven years and worked for more than 50 years in broadcast and evangelistic ministry.

By early 1957, Paul Pipkin was broadcasting Revivaltime at a radio station in Cebu City, Philippines.  He also had a contract with the Far East Broadcasting Company (FEBC) to air Revivaltime at the FEBC station in Manila, Philippines. As one of the directors at FEBC, he oversaw the PM (Portable Missionary) and Extension Department.

In a report to FEBC, Pipkin declared, “Besides our ten broadcasts a week, we have the interesting task of assigning hundreds of portable radios to Filipino families on a loan basis.” Before the days of transistor radios, the PM and Extension Department manufactured battery-operated, pre-tuned radios known as “Portable Missionaries” or “PM’s” and loaned them out to hospitals, prisons, and people in remote villages.  Through these PM’s thousands of people were able to hear the gospel.

Pipkin sent out a questionnaire to members of the PM club he had organized, and asked what they thought about Revivaltime. One member wrote, “Revivaltime is helping us very much. The sermons of Brother [C. M.] Ward are just what we need for our day. We won’t miss it for anything.”

In addition to English messages of C. M. Ward that were broadcast on the radio, Pipkin would translate the messages into the Ilocano dialect for one group of Filipinos who lived in the mountains.

Pipkin reported that “Requests come constantly for Revivaltime to be released on more stations. Who can measure the number of actual homes reached each week as Revivaltime finds its way into the most unlikely places?”

While Revivaltime originated in the United States, its audience members spanned the globe. Creative missionaries and national church leaders adapted the radio broadcast for use in the Philippines and numerous other countries. Revivaltime was a prominent manifestation of the Assemblies of God’s commitment to take “all the gospel to all the world.”

Read “Revivaltime in the Philippines,” on page 20 of the Feb. 17, 1957, issue of the Pentecostal Evangel.

Also featured in this issue:

• “A Servant of the Church,” by Gayle F. Lewis

• “Hindu Priest Finds Christ,” by E. E. Shaffer

And many more!

Click here to read this issue now.

Pentecostal Evangel achieved editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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