Tag Archives: Thomas Ball Barratt

Large Norwegian Pentecostal Collection Deposited at Flower Pentecostal Heritage Center

Norwegian books

A few of the Norwegian Pentecostal and charismatic books deposited at the FPHC

By Darrin J. Rodgers

Norwegians have played an outsized role in the development of Pentecostalism, first in Europe, and then around the world. Thomas Ball Barratt, a British-born Methodist pastor in Oslo, brought the Pentecostal message from America to Norway in December 1906. The movement then spread to England, Germany, Denmark, and Sweden. Barratt is widely regarded as the father of European Pentecostalism.

A distinct ecclesiology and missiology emerged among Pentecostals from Norway, Sweden and Finland. Scandinavian Pentecostals sent over a thousand missionaries who planted and nurtured the Pentecostal movement in many regions of the world. Today, global Pentecostalism cannot be understood apart from the influences of these Scandinavian missionaries.

Geir Lie

Encyclopedia of Norwegian Pentecostal and charismatic movements, by Geir Lie

Despite the significance of Norwegian Pentecostals, their stories have often been neglected by scholars, in part because sources have been inaccessible. In an attempt to remedy this, over the past 25 years Norwegian historian Geir Lie has engaged in the backbreaking, groundbreaking work of documenting the varied Pentecostal and charismatic groups in Norway. Lie interviewed leaders, assembled an archival collection, and published several books, including an encyclopedia of the Norwegian Pentecostal and charismatic movements.

As Lie began to near retirement, he decided to place his personal collection of publications and research materials at the Flower Pentecostal Heritage Center (FPHC), located in the national office of the Assemblies of God USA. The FPHC is the largest Pentecostal archives in the world, with materials in over 145 languages.

Lie also encouraged other Norwegian church leaders and scholars to place materials at the FPHC. Darrin Rodgers, director of the FPHC, traveled to Norway in November 2018, met with church leaders, gathered materials, and shipped two pallets back to America. Donors continue to deposit additional Norwegian materials at the FPHC.

The FPHC is grateful to three churches from Norwegian-American immigrant communities that helped to underwrite of cost of shipping the materials:
Freedom Church (Grand Forks, ND), Pastor Nathan Johnson
River of Life Church (Stanley, ND), Pastor Byron Lindbo
Assembly of God (Tioga, ND), Pastor Daryn Pederson

The FPHC catalog now includes about 1,200 records of Norwegian Pentecostal books, pamphlets, and periodical runs.  The FPHC also holds sizeable collections of Pentecostal publications in Swedish (786) and Finnish (724). The FPHC likely holds the largest collection of Scandinavian Pentecostal and charismatic materials outside of Europe. These resources are essential for scholars of global Pentecostalism.

The majority of the Norwegian collection at the FPHC consists of publications associated with Pinsebevegelsen, the largest segment of the Pentecostal movement in Norway. Leaders in several smaller but historically important groups also deposited significant collections at the FPHC: Brunstad Christian Church; the Faith movement; Kristent Nettverk; Maran Ata; and Nardusmenighetene.

Norwegian Collections Deposited at FPHC

Pinsebevegelsen (Pentecostal Movement)


T.B. Barratt

Pinsebevegelsen claims about 40,000 baptized members in 340 churches. Pinsebevegelsen does not consider itself a denomination, but a movement of independent churches. For this reason, Pinsebevegelsen does not have a national headquarters. The Filadelfia Church in Oslo, founded by T. B. Barratt, has been the most prominent congregation in Pinsebevegelsen. The Filadelfia Church helped launch several joint ministry endeavors, including the Filadelfiaforlaget (the primary Norwegian Pentecostal publishing house) and De Norske Pinsemenigheters Ytremisjon (the Norwegian Pentecostal missions agency, also known as PYM). The weekly Pentecostal newspaper, Korsets Seier, also began as a ministry of the Filadelfia Church.  In 2011, Pinsebevegelsen affiliated with the World Assemblies of God Fellowship.

Two Pinsebevegelsen organizations, Korsets Seier and PYM, deposited approximately 600 books, pamphlets, and periodical runs at the FPHC. This includes large runs of Korsets Seier (1930-2009) and several other periodicals, as well as numerous books about Norwegian Pentecostal theology, history, and missions.

Brunstad Christian Church


Skjulte Skatter, 1912

Brunstad Christian Church (originally called Smith’s Friends) has over 8,000 members in Norway and an additional 12,000 members in other nations. Founded by Johan Oscar Smith in the late 1890s, the group identified with Pentecostalism in 1906-1907. Smith’s younger brother, Aksel, initially cooperated with T. B. Barratt. After several years, Barratt and Smith’s Friends went their separate ways.

Brunstad Christian Church deposited at the FPHC a run of its monthly magazine, Skjulte Skatter (1912-2011), in addition to a collection of books.

Faith Movement


Magazinet, a Faith movement periodical, 1990

The Faith movement emerged in Norway in the 1970s and 1980s, influenced by American teachers such as Kenneth Hagin. The Faith movement also drew from aspects of the Norwegian Pentecostal and charismatic movements. Oslo Kristne Senter, founded in 1985 by Åge Åleskjær, grew to become the largest and most influential Faith church in Norway. In recent years, many leaders in the Norwegian Faith movement have distanced themselves from American prosperity gospel teachers and are more closely aligned with mainstream Pentecostals and charismatics.

Thomas Åleskjær, pastor of Oslo Kristne Senter, deposited about 120 Norwegian language books and periodicals, mostly relating to the Faith movement, at the FPHC.

Kristent Nettverk

ThuKristent Nettverk, a network of Restorationist charismatic churches in relationship with British New Church leaders Bryn and Keri Jones, was established in 1980s. Erling Thu, one of the founders of Kristent Nettverk, is a prolific author. Thu deposited at the FPHC over 20 books he authored, in addition to a run of Folk (1988-2007), a periodical he founded.

Maran Ata


Maran Ata magazine 1960

Norwegian Pentecostal healing evangelist and musician Åge Samuelsen (1915-1987) founded the Maran Ata movement in 1958/1959. Samuelsen was closely aligned with American evangelists associated with Voice of Healing magazine, such as Gordon Lindsay. Some Pentecostals left Pinsebevegelsen and formed Maran Ata churches. Samuelsen was removed from leadership of Maran Ata in 1965/1966 and formed a new organization, Vekkeropet Maran Ata.

Maran Ata and Vekkeropet Maran Ata each deposited runs of their periodicals at the Flower Pentecostal Heritage Center: Maran Ata Bladet (1960-2018) and Vekkeropet Maran Ata (1968-1987).



Nardus magazine, 1985

Nardusmenighetene, an indigenous Norwegian Oneness Pentecostal denomination, was formed in the early 1980s by Torkild Terkelsen. Terkelsen deposited at the FPHC a run of the periodical, Nardus (1984-2006) and 17 books published by Nardusmenighetene.


Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archives and research center in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

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Norway’s Pentecostal Jubilee

This Week in AG History–October 20, 1957
By Darrin Rodgers

Also published in AG-News, Mon, 20 Oct 2014 – 5:04 PM CST

Thomas Ball Barratt (1862-1940), born to a Methodist family in England, became the most prominent Pentecostal pioneer in Norway. Barratt was recognized at a young age for being a gifted writer, artist, and composer of music. He could have succeeded in numerous professions. But following a life-changing encounter with God, the young Barratt dedicated his life to sharing the gospel.

When Barratt was four years old, his parents immigrated to Norway, where his father worked as a miner. At age 11, Barratt’s parents sent him back to England to attend a Methodist school, where he committed his life to God during a revival. After he moved back to Norway at age 16, he became a member of Stavanger Temperance Society and became a joyful advocate of heartfelt faith and godly living.

When Barratt returned to Norway, he initially began working as his father’s assistant. However, Barratt’s artistic abilities opened other doors. He studied under Norway’s greatest composer, Edvard Grieg, and under noted artist Olaf Dahl. By age 17, he began preaching in Methodist churches. He became an ordained Methodist deacon (1889) and elder (1891) and pastored several churches.

With a deep interest in spiritual things, Barratt became a prominent proponent of revival in Norway. Through the Oslo City Mission, which he founded in 1902, and its periodical, Byposten, Barratt encouraged people to draw close to God.

In 1906, Barratt traveled to America to raise funds for the Oslo City Mission. Although he failed to raise much money, he returned to Norway with something else that would change the trajectory of his ministry. Barratt had heard testimonies about the emerging Pentecostal revival at the interracial Azusa Street Mission in Los Angeles, and he traveled there to see it for himself. His heart grew hungry for a deeper experience of God. Just before going back to Norway, he stopped at the Holiness Mission in New York City, where some of the gospel workers had been baptized in the Holy Spirit. These newly-baptized Pentecostals, Robert A. Brown and Marie Burgess, prayed with Barratt. He spent an extended period of time seeking God at the altar. After he “emptied” his soul of self, he received the Pentecostal experience with the evidence of speaking in tongues.

Upon his return to Norway, Barratt began promoting the Pentecostal message. He endured criticism by those who mocked the reported emotionalism of the Azusa Street Mission. The Methodist Church revoked his ministerial credentials, and his mission and newspaper were given to his assistant. Barratt had to start over, building up his ministry from scratch. Despite these impediments, Barratt kept his focus on the gospel and not on his critics. Crowds thronged to hear Barratt wherever he went. He founded the Filadelfia Church in Oslo, which grew to about 2,000 members. Under the leadership of Barratt, the Pentecostal movement in Norway became the second largest Protestant church in Norway, second only to the Lutheran church.

The Pentecostal Evangel featured the story of Thomas Ball Barratt in 1957, in celebration of the 50th anniversary of Pentecostalism in Norway.

Read the article, “Norway’s Pentecostal Jubilee,” on page 20 of the October 20, 1957, issue of thePentecostal Evangel.

Also featured in this issue:

* “A Thirst for God,” by A. M. Alber

* “Where is the Lord God of Elijah?” by James A. Stewart

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangel, click here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

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Review: Lithuanian Pentecostal History

Lithuanian Pentecostal History

Lietuvos Sekmininkų Bažnyčia: Istorine Apybraiza (The Pentecostal Church of Lithuania: Historical Sketch), edited by Rimantas Kupstys, et al. Vilnius, Lithuania: Apyausris, 2002.

Lietuvos Sekmininkų Bažnyčia: Istorine Apybraiza, published in 2002 upon the 90th anniversary of the founding of the Pentecostal church in Lithuania, provides a detailed grassroots account in the Lithuanian language of the development of Pentecostalism across the Baltic nation. The volume was assembled by an editorial committee headed by Rimantas Kupstys, Bishop of the Union of Pentecostal Churches of Lithuania.

The publisher notes the volume is not an exhaustive scientific study. However, this historical sketch is a valuable written account of a national history that, until now, was largely available only in scattered documents or in oral form. The work was based on archival materials, memories of eyewitnesses, published articles, and government documents.

Lietuvos Sekmininkų Bažnyčia begins by tracing Pentecostalism’s roots in the trans-Atlantic revivals of the 18th and 19th centuries, resulting in a significant evangelical and Holiness movement in England and America. The traditional version of Pentecostal origins is retold, identifying Charles Parham and the Azusa Street revival as central to the emerging movement. Thomas Ball Barratt, the Methodist minister from Oslo who received the Pentecostal message while visiting New York in 1906, is commended for, upon his return to Norway, helping to nurture Pentecostal leaders across Europe. Continue reading

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