Tag Archives: Pentecostalism

George Jeffreys: The Boy Who Overcame a Speech Impediment to Become a Prominent British Pentecostal Evangelist

George JeffreysThis Week in AG History —October 30, 1920

By Glenn W. Gohr
Originally published on AG News, 01 November 2018

George Jeffreys (1889-1962) was possibly the most gifted preacher that the British Pentecostal Movement ever produced. He had a bold resonant voice and a magnetic personality. He had a solid background in the Bible and loved to share the gospel message. But this was not always the case.

George was the son of a miner, Thomas Jeffreys, of Nantyffylon, Maesteg, Wales. His family belonged to the Welsh Independent (Congregational) church. In his youth, George suffered from a speech impediment and showed the beginnings of facial paralysis. His life was about to change. Together with his older brother, Stephen, George was converted in the revival at Shiloh Independent Chapel in Nantyfyllon, Wales on Nov. 20, 1904, under the evangelistic ministry of Glassnant Jones. This was during the Welsh Revival.

When the Pentecostal movement was introduced to Wales early in 1908, George and Stephen were both opposed to the new revival. But after Stephen’s son, Edward, was baptized in the Spirit, the two Jeffreys brothers sought this experience for themselves. In 1911 George was baptized in the Spirit and received healing of his speech.

George was mentored by Cecil Polhill, who helped him to receive specialized Bible training under Thomas Myerscough at the Pentecostal Missionary Union Bible School at Preston, England, and then he went into evangelistic work. He held crusades in Northern Ireland during World War I and started the Elim Evangelistic Band, which later became the Elim Foursquare Gospel Alliance in Great Britain.

George and Stephen began traveling together and were known as the Jeffreys Brothers. Soon they gained the reputation of being England’s greatest evangelists since Wesley and Whitefield. From the 1920s to the 1940s, the Jeffreys Brothers conducted revival meetings throughout England and Europe, with thousands converted and others receiving healing.

As one of England’s premier evangelists, George Jeffreys’ views on revival are worth reading. The Oct. 30, 1920, issue of the Pentecostal Evangel published a message titled, “How to Get a Revival.” Using the story of King Ahaz and his son, King Hezekiah, as background, Jeffreys described a spiritual revival in Israel. He outlined these points when seeking for revival: 1) recognize the need of a revival, 2) pray and ask God for revival, 3) turn from sin and pray for forgiveness, and 4) let Christ be exalted.

According to Jeffreys, repentance and turning from sin are key factors of revival. Jeffreys referred to the Welsh Revival of 1904-1905: He said that when the “mighty power of God began to sweep through the church” that all sin had to leave, for “God cannot live where sin is.”

How long should revival last? Jeffreys responded to this question: “Thank God, a revival started in my heart 30 years ago, and it has never stopped; it will never end.” He continued by saying, “As long as Jesus is kept in the front, and made the center of fellowship and blessing and unity, the revival will never end.”

Jeffreys also pointed out that the revival under King Hezekiah included a missionary spirit as letters were written to neighboring parts of Israel for people to repent and return to the ways of God. Jeffreys closed his address with this statement: “If you want a revival ask God to give you a vision of this old world, with its sin like a troubled sea …” Then after seeing the lost around us, he said we need to pray and ask God for revival, and then confess Jesus as Lord. These simple acts of faith can lay the foundation for revival in our personal lives, in the church, and in our communities.

Read George Jeffreys’ address, “How to Get a Revival,” on pages 6-8 of the Oct. 30, 1920, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Back to Pentecost”

• “Politics from the Pentecostal Perspective,” by Stanley H. Frodsham

• “Greatest Missionary Opportunity in All North Africa”

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

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Dr. Charles S. Price: From Skeptic to Pentecostal Evangelist

Price Charles

This Week in AG History —October 24, 1931

By Darrin J. Rodgers
Originally published on AG News, 25 October 2018

Dr. Charles S. Price (1887-1947), pastor of the theologically liberal First Congregational Church in Lodi, California, ventured into a Pentecostal revival service in 1921. His purpose was to expose the evangelist, Aimee Semple McPherson, as a fraud. He was so confident that he would achieve this mission that he even placed an advertisement in the local newspaper, promoting the title of his next sermon — “Divine Healing Bubble Explodes.”

Some of Price’s church members had attended the revival services in San Jose and reported large numbers of conversions and miracles. He scoffed and replied, “I can explain it all. It is metaphysical, psychological, nothing tangible.” Price arrived at the revival with a pen and paper, ready to take notes. He had difficulty finding a seat, as the revival tent was packed with 6,000 people, but finally was seated in the section reserved for people with infirmities who desired healing.

He was shocked to discover that the revival was being sponsored by Dr. William Keeney Towner, pastor of the prestigious First Baptist Church in Oakland. Price and Towner had been friends when Price had served as a pastor in Oakland. Towner came over to Price and told him, “Charlie, this is real. This little woman is right. This is the real gospel. I have been baptized with the Holy Ghost. It’s genuine, I tell you. It is what you need.”

At the time, McPherson was an Assemblies of God evangelist. She later formed her own denomination, the International Church of the Foursquare Gospel. While Price expected McPherson’s sermon to be rife with fanaticism, he was surprised to discover that her message was thoroughly biblical and compelling. Hundreds responded to an invitation to go to the altar and accept Christ. He returned that evening and, although still skeptical, was seated on the platform with the other ministers. He quickly became a believer, however, once he began witnessing numerous healings, including a blind person regaining sight and a lame person being able to walk.

When McPherson invited people to raise their hands if they wanted to accept Christ, Price raised his hand. A fellow minister leaned over and whispered, “Charlie, don’t you know she is calling for sinners?” Price responded, “I know who she is calling for.” He quickly went down to the altar, recommitted himself to Christ, and later would state that he left that tent “a new man.”

Price continued to go back to the nightly revival meetings. He felt conviction about his pride and ambition and lack of integrity. After four nights praying at the altar, Price was baptized in the Holy Spirit with the evidence of speaking in tongues. Price shared his experience with his congregation, and soon 500 of his church members also were baptized in the Holy Spirit. The once-liberal congregation became a center for revival in the community and began holding evangelistic street meetings in nearby towns. Price ultimately became one of the best-known Pentecostal evangelists of the 20th century. While Price did not join a denomination, he regularly preached at Assemblies of God churches and district and national events. Price went from skeptic to believer because he witnessed the reality of God’s healing power.

Dr. Charles S. Price preached a message, “Meet for the Master’s Use,” at the 1931 General Council of the Assemblies of God. Read his sermon on pages 2, 3, and 16 of the Oct. 24, 1931, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Inspiration and Revelation,” by E. S. Williams

• “How We Built a Church,” by Martha E. Thorkildson

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

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Franklin Hall Collection Deposited at Flower Pentecostal Heritage Center

58 Franklin Hall 1937

Franklin Hall, 1937

Franklin Hall (1909-1994), a prominent Pentecostal evangelist, was best-known for his emphasis on prayer and fasting. Hall had roots in the Assemblies of God, and his later worldwide ministry made an impact on the broader Pentecostal and charismatic movements.

Hall’s nephew, Chaplain (MAJ) James F, Linzey, USA (Ret.), recently deposited at the Flower Pentecostal Heritage Center a large collection of books, tracts, periodicals, photographs, and audio/visual footage documenting Franklin Hall’s life and ministry. The Franklin Hall Collection, which provides valuable insight into segments of the Pentecostal movement that have not been sufficiently documented, will be a boon to researchers.

Franklin was born in 1909 in the mid-western town of Coffeyville, Kansas, the first of six children, to Carey F. Hall and Alice M. Hall. He was Methodist Episcopal from birth. At age 12, deeply distraught that his father passed away, and with many business responsibilities that he took on to help his mother and siblings, he sought a deeper experience with the Holy Spirit. He received permission from his mother to attend the newly-formed Pentecostal church in Coffeyville, founded by Francis L. Doyle. Franklin’s mother and siblings eventually joined him and also began attending the Pentecostal church.

Doyle was a widower, and he married Franklin’s mother, Alice. They became ministry partners. Under Doyle’s leadership, the congregation voted to join the Assemblies of God. Doyle ultimately transferred his ordination to the Pentecostal Church of God, which also ordained Alice.

Upon graduating from Coffeyville High School, Franklin attended Central Bible Institute (CBI) in Springfield, Missouri. After leaving CBI, he began conducting river baptismal services and “Hallelujah Parades” in Kansas, Oklahoma, and Missouri. He gained a following as an independent Pentecostal evangelist.

Franklin Hall collection

A few publications by Franklin Hall

In the 1940s, Franklin moved his ministerial headquarters to San Diego. In 1946, Franklin founded Miracle Temple, where he established the Fasting and Prayer Daily Revival Center with the help of Burroughs Waltrip (Kathryn Kuhlman’s husband), Stanley Comstock, Earl Ivy, Tommy Baird, Myrtle Page, and Franklin’s brothers, Harold, Virgil, and Delbert. Delbert and his wife Florence were co-pastors. Franklin’s sister, Burnena Van Horn, assisted with music, and his other sister, Verna Linzey, occasionally spoke. Under his leadership, assisted by Jack Walker, the teaching of fasting as a means of bringing about revival and the restoration of the Church spread throughout the Pentecostal world.

In 1946 Franklin and his wife, Helen, sold some assets and borrowed against their home to finance the printing of millions of pieces of literature to send to people all over the world. His best-known book, Atomic Power with God by Fasting and Prayer, was widely circulated in Pentecostal circles.

Franklin Hall and his teachings were influential in the Latter Rain movement in the late 1940s and in the salvation and healing revivals of the late 1940s and early 1950s. However, some of Hall’s teachings – including his views on fasting and demons – were critiqued by both Pentecostals and non-Pentecostals as being extreme.

Franklin Hall Posters at Meeting Location

Posters at Franklin Hall meeting location, circa 1940s.

Believers from many denominations came to Miracle Temple to hear Franklin’s teaching concerning prayer and fasting. Many went on consecration fasts of only water, some for twenty to more than sixty days. They prayed for worldwide revival. They wanted to see salvation and healing, and the restoration of the gifts of the Spirit.

Christians from around the world reported significant results from prayer and fasting: demons were cast out, the mentally ill were healed, people with cancer were healed, the blind received their sight, and the crippled were healed. People with stomach ulcers, palsy, tuberculosis, asthma and bronchitis were healed. People with smoking and drinking addictions were instantly set free. Many received Christ as Saviour and were baptized in water and in the Spirit.

It is reported that one thousand people received Jesus Christ as Lord and Saviour during the first year at Miracle Temple. Most were military men from across America stationed in San Diego. They carried the message of the Gospel around the world in their travels with the U.S. Navy. One sailor who did office work for Franklin Hall, and whom Franklin mentored, was Stanford Linzey. He married Franklin’s sister, Verna, and went on to become the first active duty Assemblies of God Navy chaplain.

Franklin conducted crusades throughout the United States, the United Kingdom, and West Africa. His crusades attracted large crowds and he had a significant worldwide following.

Franklin Hall Set to begin in Ghana in 1960s

Franklin Hall crusade in Ghana, 1960s

In 1956 Franklin moved his headquarters to Phoenix, Arizona, where he founded the Hall Deliverance Foundation, and later built the International Healing Cathedral. In 1970 Hall’s ministry included thirty-two affiliated churches and two thousand members. After publishing Healing Word News with great success, he began publishing Miracle Word Magazine in 1965, which eventually reached a peak circulation of 24,000.

Franklin passed away in 1994. In 2010, Helen passed away. Franklin Hall was a prominent member of a generation of Pentecostal healing evangelists, few of whom remain alive today.

Scholars are increasingly interested in evangelists, including Hall, who helped lay the foundation for Pentecostalism’s significant growth worldwide. One such scholar, Matthews A. Ojo, documented Franklin Hall’s influence in Africa, which until recent has received very little scholarly attention. Ojo’s book, The End-Time Army (Africa World Press, 2006), documented Franklin Hall’s contribution to charismatic student movements in Nigeria in the 1970s.

Another scholar, Laura Premack, Lecturer in Global Religion & Politics at Lancaster University in England, has built upon Ojo’s research, finding that Franklin Hall had influence in Nigeria as early as the 1940s. In a recent article, “Prophets, Evangelists, and Missionaries: Trans-Atlantic Interactions in the Emergence of Nigerian Pentecostalism” (Journal of Religion, 2015), she reported, “Hall published prolifically from the 1940s through the 1970s, and a primary focus of his ministry was to print and ship his newsletters, books, and pamphlets around the world. They circulated in the United States and West Africa, influencing both American healing evangelists and Nigerian Christians.”

When Premack was informed that Franklin Hall’s archival collection was deposited at the Flower Pentecostal Heritage Center, she responded, “It’s fantastic that the FPHC is archiving this collection! There is currently no straightforward way to access sources on Franklin Hall, who deserves a lot more scholarly attention than he’s received.”

Now, with the Franklin Hall Collection accessible at the Flower Pentecostal Heritage Center, it will be easier than ever to study the life, ministry, and worldwide impact of this fascinating evangelist who encouraged Christians to pray, fast, and believe God for great things.

_________________

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archives and research center in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

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Danger Signals: How to Tell if a Revival Movement is in Decline

HodgesThis Week in AG History —September 29, 1957

By Darrin J. Rodgers
Originally published on AG News, 27 September 2018

“Has the 20th century Pentecostal revival reached the zenith of its spirituality and usefulness, and is it now doomed to fade as a potent force from the modern spiritual scene; or do greater glories still lie ahead?”

This question was posed by Assemblies of God missions leader Melvin Hodges in a 1957 Pentecostal Evangel article. At the time, the modern Pentecostal movement was about 50 years old. Pioneers of the movement were passing from the scene, and memories of the early revivals were fading.

Hodges noted that previous Protestant revival movements originated in “deep spirituality, holiness, and a sense of destiny.” However, they each “lost their fervor and one by one settled down to take their places in the ecclesiastical world as yet another denomination.”

He looked further back into church history, drawing parallels between the early church and Pentecostalism. “The New Testament Church,” he wrote, “gradually lost the purity and power that characterized her apostolic beginnings, and became adulterated by worldliness, greed and paganism as she increased in numbers and influence.” Would the Pentecostal church likewise stray from its biblical ideals and become corrupted by the world?

“We dare not ignore the lessons of history,” Hodges warned. He identified three characteristics of a declining revival movement: 1) a diminishing hunger for God; 2) a lack of concern for holiness; and 3) the loss of the sense of mission and destiny.

While spiritual decline over time is likely, Hodges suggested that it is not inevitable. He admonished readers to rediscover the deep spirituality common among early Pentecostals: “Let hunger for God be reawakened in our hearts. May a walk in holiness, worthy of our vocation, be our goal, and let us consecrate ourselves anew to the fulfilling of our world destiny in the plan of God.”

If Pentecostals draw close to God and commit themselves to His mission, according to Hodges, they “can face the future with confident expectancy that the future holds still greater revelations of the glory of God.”

Read the entire article, “Danger Signals” by Melvin Hodges, on pages 4 and 5 of the Sept. 29, 1957, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Taking Christ to the People,” by R. J. Carlson

• “The Silence of the Trinity,” by P. T. Walker

• “The Living Dead,” by Oswald J. Smith

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

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The Great Depression and the Expansion of the Assemblies of God

Sunday school

Sunday school class of 315 people, Assembly of God at Kennett, Missouri; circa 1931

This Week in AG History —September 11, 1937

By Darrin J. Rodgers
Originally published on AG News, 11 September 2018

The Great Depression of the 1930s devastated many segments of American Christianity. Historian Mark Noll has noted that mainline Protestants not only faced economic uncertainties, but also theological uncertainties as liberal theology had begun to replace historic Christian beliefs. Many mainline congregations, schools, and ministries had to close or drastically cut back. Their institutions, funded by endowments that disappeared with the Wall Street crash, were running off the fumes of the past.

However, there was a noticeable exception to the decline of religious institutions in the 1930s: evangelical and Pentecostal churches made significant gains. According to Noll, these “sectarian” churches “knew better how to redeem the times.”

A statistical report on the Assemblies of God published in the Sept. 11, 1937, issue of the Pentecostal Evangel provided evidence of this numerical growth. For the biennium beginning in 1935 and ending in 1937, the number of Assemblies of God churches grew from 3,149 to 3,473 (an increase of 10 percent), and the number of ministers grew from 2,606 to 3,086 (an increase of 18 percent). A partial count of members of Assemblies of God churches indicated growth from 166,118 to 175,362 (an increase of 6 percent). If a complete census of the churches had been conducted, the report noted, the membership tally would have been higher.

The growth rates from 1935 to 1937 were not an anomaly. The Assemblies of God reported significant numerical increases throughout the Great Depression. In September 1929, the Assemblies of God reported 1,612 churches with 91,981 members in the United States. By 1944, this tally increased to 5,055 churches with 227,349 members. During that 15-year period, the number of Assemblies of God churches tripled and membership almost tripled.

This growth did not happen by accident. Assemblies of God pioneers during the Great Depression laid a foundation for the expansion of the Assemblies of God, often at a tremendous personal cost. Of today’s seven largest AG colleges and universities, four were started during the Great Depression: North Central University (1930); Northwest University (1934); Southeastern University (1935); and the University of Valley Forge (1939).

It was during these hard times that Assemblies of God scholarship blossomed. Myer Pearlman (1898-1943), P. C. Nelson (1868-1942), and E. S. Williams (1885-1981) wrote many of the influential theological books in the midst of the Great Depression. Pearlman and Nelson literally worked themselves to death, their health breaking under the strain of constant writing, teaching, and preaching.

The AG’s foreign missions enterprise was centralized and strengthened during the Depression. This change encouraged coordination of efforts and accountability. The AG published its first Missionary Manual in 1931 and in 1933 the AG began providing funding for a missions staff at the national office. While the Great Depression made finances tight, the Foreign Missions Department (now AG World Missions) trumpeted that it did not have to recall any missionaries because of shortage of funds. When other denominations were retreating, the AG was making significant advances in missions.

Large-scale population migrations forced by the economic upheaval of the 1930s resulted in the unplanned evangelization of new regions. Pentecostals who left the Midwest during the Dustbowl established numerous Assemblies of God congregations in the western states. Pentecostals left the rural South and migrated to northern cities and started congregations in almost every major city. Hundreds of thousands of migrant workers in the U.S. returned to Mexico, including many new Pentecostal believers who, in effect, became indigenous missionaries to their homeland. In the providence of God, the painful social dislocation of the 1930s helped bring about the rapid spread of Pentecostalism. Like pollen scattered by a strong wind, Pentecostal refugees planted churches wherever they happened to land.

Faced with the social chaos and financial uncertainty of the Great Depression, it would have been understandable if Assemblies of God leaders had chosen to not invest in church planting, missions, and education. However, the difficult times reminded believers that Christ’s second coming could be imminent, and that the harvest fields were ripe. Visionary Assemblies of God leaders viewed the economic crisis as an opportunity, leading the Fellowship to engage in ardent prayer and great personal sacrifice to advance the Kingdom of God.

Read the full report about the growth of the Assemblies of God from 1935 to 1937, “A Good Report Maketh the Bones Fat,” on pages 2 and 3 of the Sept. 11, 1937, issue of the Pentecostal Evangel.

Also featured in this issue:

• “The Prophetic, Priestly, and Kingly Anointings,” by Gayle F. Lewis

• “He Sent His Word and Healed,” by Arthur W. Frodsham

• “News from War-torn China,” by W. W. Simpson

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

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Lewi Pethrus: Swedish Pentecostal Pioneer

This Week in AG History — Aug. 3, 1958

By Glenn W. Gohr
Originally published on AG News, 3 August 2018

Sixty years ago delegates from the U.S. Assemblies of God as well as representatives from many other Pentecostal organizations were preparing for the Fifth World Conference of Pentecostal Churches scheduled to convene in Toronto, Canada, at the Coliseum Arena of the Canadian National Exhibition, September 14-21, 1958.

An article in the Pentecostal Evangel announced that the opening speaker on Sunday morning would be Lewi Pethrus, the well-known pastor of the Filadelfia Church in Stockholm, Sweden. Even though Pethrus had hosted the fourth Pentecostal World Conference in Stockholm three years earlier, it was important to introduce him to the readers of the Evangel.

Lewi Pethrus (1884-1974) was a former Baptist pastor in Sweden who became the leader of Pentecostalism in Sweden. The article gave an overview of his highly successful ministry. It said at that time he was 74 years old and the pastor of “what is believed to be the largest Protestant church in Europe.” His church was organized in 1910, starting with 29 members. By 1958, according to the article, the church had an “adult voting membership of 7,000 and has a major responsibility in the support of 400 overseas missionaries.” The building could seat more than 4,000.

In addition to his preaching activities, the article said Dr. Pethrus, in 1916, “initiated the publication of Evangelii Harold (Gospel Herald), a religious weekly with a circulation of 60,000.” It was reported that in 1945, in collaboration with Karl Ottoson, a Swedish industrialist, Pethrus “founded Dagen (The Day), a daily secular newspaper which in 1958 had a circulation of 25,000 and was sold on newsstands throughout Sweden.”

He also founded the Filadelfia Church Rescue Mission, the Filadelfia Publishing House, and the Filadelfia Bible School.

In an effort to assist Christians in money matters, in 1952, Pethrus took the lead in establishing a savings and credit bank which could help to finance many church projects. Pethrus also won a moral victory in 1955 when the Swedish government radio system held a monopoly on broadcasting. They reserved the right to censor content of religious broadcasts and also forbid the establishment of any private radio station. Lewi Pethrus took steps to organize an independent radio association to broadcast from Tangier, North Africa. The government tried to block his efforts, but when the matter was discussed in the Swedish Parliament, after much debate, he received approval to use this radio station to send broadcasts into Sweden.

IBRA Radio (now IBRA Media), international Christian broadcasting and media group founded by Lewi Pethrus, currently broadcasts Christian programs to more than 100 countries, including Sweden.

Lewi Pethrus continued as pastor of the Filadelfia Church until his retirement later that same year in 1958. He remained an active voice in the Pentecostal movement until his death in 1974 at the age of 90.

Read more about Lewi Pethrus in “Swedish Leader to Preach at World Conference,” on page 15 of the Aug. 3, 1958, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Crisis in the Classroom,” by Charles W. H. Scott

• “Pentecostal Outpouring in Rangoon,” by Glen Stafford

• “A Man With a Jug of Water,” by Victor R. Ostrom

And many more!

Click here to read this issue now.

A pictorial report of the “Fifth World Conference of Pentecostal Churches” can be found in Oct. 26, 1958, issue of the Pentecostal Evangel on pages 8-11.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

 

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Wesley Steelberg’s Cautionary Note on Citizenship and Faith: A Pentecostal Voice from 1941

steelbergThis Week in AG History — July 4, 1942

By Darrin J. Rodgers
Originally published on AG News, 4 July 2018

It was July of 1941, months before the Japanese attack upon Pearl Harbor and the entrance of the United States into the Second World War. Conflict was raging across Europe and Asia, and competing messages of nationalism flooded the airwaves and the consciousness of Americans.

How should Assemblies of God young people in the United States view their nation in relation to both their faith and other countries?

National Youth Director Wesley Steelberg, speaking at the National Young People’s Conference on July 4, 1941, addressed this pressing issue. In a message titled “The Stars and Stripes of Calvary,” Steelberg encouraged young people to place their primary allegiance in Christ. He said, “First of all we belong to the Lord. We are citizens of heaven.”

Should Christians pledge allegiance to their nation and its symbols? According to Steelberg, adoption of national symbols is “a custom probably almost as old as humanity.” He acknowledged that Americans are proud of their flag: “We salute it, and we pledge allegiance to it. We raise it as an ensign of liberty, and we rejoice in what it represents.” In the face of the march of totalitarianism, Steelberg stated, “we hold more precious and valuable our liberty and freedom.”

However, he warned, “we have a responsibility to be more than Americans. We are called to be Christian Americans.” As Christian Americans, Steelberg encouraged every Assemblies of God young person to metaphorically wave his or her own flag, reflecting allegiance to the heavenly king. According to Steelberg, every Christian should declare, “Christ is my standard, my banner of love!”

Read Wesley Steelberg’s sermon, “The Stars and Stripes of Calvary,” which was published on pages 1, 4 and 5 in the July 4, 1942, issue of the Pentecostal Evangel.

Also featured in this issue:

• “A Shelter in Tribulation Days,” by Stanley H. Frodsham

• “Revival in Norway,” by Mrs. A. R. Gesswein

• “How to Help Your Pastor,” by Theodore Cuyler

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

Leave a comment

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