Tag Archives: Missionaries

George and Margaret Kelley: Pioneer Pentecostal Missionaries to China

Kelley George

This Week in AG History — January 12, 1918

By Darrin J. Rodgers
Originally published on PE-News, 11 January 2018

George (1888-1975) and Margaret Kelley (1889-1933), two young pioneer Pentecostals, discovered that following God’s call could be exciting, fulfilling, and costly. The year 1910 was a whirlwind for the young couple. They married in January and soon afterward felt God calling them to serve as missionaries to China. They spent the bulk of the year traveling across the United States, raising financial support for their mission endeavor. Finances came together and, in November 1910, they arrived in Canton, China, where they would establish a thriving Pentecostal mission.

George and Margaret were barely in their twenties when they arrived in China; he was 22, she was 21. They did not have formal seminary or language training. However, they were determined to do whatever it took to fulfill God’s call on their lives. They learned Cantonese and began developing relationships with local residents. They met a Cantonese woman who led a small Pentecostal congregation of eight people who met in homes. She invited the Kelleys to pastor the flock, which grew significantly under their ministry.

Like many early Pentecostal missionaries, the Kelleys had to be entrepreneurs. They were not initially backed by a mission agency. They had to raise their own support; it was sink or swim. In 1915, they affiliated with the Pentecostal Assemblies of the World, an interracial denomination that provided missionaries with a network of churches that promised financial support. After that organization identified with the Oneness movement and rejected the doctrine of the Trinity, the Kelleys transferred their missionary appointment to the Assemblies of God in 1917.

George Kelley became well-known in Assemblies of God circles. He authored 74 articles in the Pentecostal Evangel about their mission work in China. In an article published one hundred years ago – in the Jan. 12, 1918, issue of the Weekly Evangel (later Pentecostal Evangel) – he described some of the challenges faced by missionaries.

George lamented that some missionaries were impoverished and lived in unsanitary conditions. “We have many missionaries now living in quarters,” he wrote, “that would not be good enough for cattle at home.” However, he expressed gratitude that he and his family were able to live in a good house, and that God had provided sufficient finances to purchase a new building for their growing congregation.

Canton became home to the Kelleys. They spent more of their life in that Chinese city than they had spent in America. They experienced life and death in China. It was there that they had six sons, but only four survived into adulthood. Margaret contracted smallpox and died in China in 1933. George was remarried in 1935 to a Chinese Christian woman, Eugenia Wan, who was a noted Pentecostal evangelist and co-founder of a Bible school.

In many ways, George and Margaret Kelley exemplified the consecrated service of early Pentecostal missionaries. What they lacked in formal training, they learned on-the-job. They became part of the community they served, experiencing the challenges and joys of life, as well as the grief of death, in Canton. The Kelleys, like so many other Pentecostal pioneer missionaries, determined to follow God’s call, no matter the cost.

Read the article by George M. Kelley, “Wise Counsel and Good News from Sainam,” on page 11 of the Jan. 12, 1918, issue of the Weekly Evangel.

Also featured in this issue:

• “The Supernatural in Christianity” by F. A. Hale

• “The Mexican Work,” by H. C. Ball

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Assemblies of God Missionaries Ralph and Frances Hiatt: Pioneering a Church in Argentina 50 Years Ago

Ralph Hiatt 1967

This Week in AG History — January 7, 1968

By Glenn W. Gohr
Originally published on PE-News, 04 January 2018

Ralph and Frances Hiatt were appointed missionaries to Argentina in March 1964. Three years later they moved to San Juan, Argentina, in May 1967 with the intention to plant a church. After just eight months they were able to give a glowing report of their evangelistic efforts in the Jan. 7, 1968, issue of the Pentecostal Evangel.

As they began their missionary work in San Juan, the Hiatts prayed about the best way to proceed. They were joined by Angel Vega, a recent graduate of an Assemblies of God Bible school in Argentina. Since they were living in the Southern Hemisphere, May was the start of winter. Because of the cold, they were prevented from holding outdoor evangelistic campaigns until maybe the warmer days of October. At the time, San Juan was a busy, university town nestled at the foot of the Andes Mountains with over 300,000 people.

Together they prayed, “Lord, what is our first step?” The answer led them to rent a hall in the center of the city. Looking through ads in the newspaper, they found a 42-foot long hall in the heart of the city which was exactly what they needed. They claimed it for God!

Over the next three weeks they constructed a platform and assembled a pulpit and pews. They also placed windows in the front entryway of the building. Next they used a loudspeaker on their Speed the Light car and distributed over 4,000 invitations to come to revival meetings. Their expectations were high, but at the opening service not even one person came. They did not give up. They continued holding services nightly.

Eventually curiosity seekers came, and some stayed. Most of these were university students. The building became known as Centro Biblico (Bible Center). Instead of a traditional worship service followed by a sermon, the Hiatts decided to broadcast taped or live organ music through a loudspeaker mounted above the outside door to draw in people from the streets.  A projector also showed a rotation of slides of Bible verses and an occasional notice: “We invite you to come in without obligation.” Angel would stand outside on the sidewalk talking to people to encourage them to enter the Bible center.

Those who came into the building were greeted with music from an electric organ, a Hawaiian guitar, and other instruments. They were encouraged to look through a literature rack to pick up any gospel tracts. They were also invited to ask questions. Many of them were students, and they had lots of questions about the Bible and God, which the Hiatts did their best to answer.

Whenever a small group of people assembled, the Hiatts would lead in prayer followed by a few choruses and a short sermonette, often accompanied by a chalk drawing to illustrate the message. After one group would leave, then another group might come in, and the process would start all over again. After filling out a visitor’s card, each person would leave with a Gospel of John. Follow-up could be done later.

This continued night after night. Some would come back, bringing their friends to listen to the music or ask questions. Although these services were not conventional, the gospel was being shared, and souls were being saved.

Ralph Hiatt expressed, “As new missionaries in a new city, we cannot imagine the possibilities that might lie in the future for the San Juan Bible Center.” He concluded by saying, “We are enjoying the thrill that accompanies those who stand on the threshold of great opportunities and know they are following the quiet leading of the Holy Spirit.”

This is just one example of missions work in Argentina from 50 years ago. Currently the Assemblies of God has 22 missionaries in Argentina. There are 1.2 million Assemblies of God members and adherents with 1,753 ministers and 1,567 churches and preaching points.

Read “Unique Evangelism in Argentina,” on pages 12 and 13 of the Jan. 7, 1968 issue of the Pentecostal Evangel.

Also featured in this issue:

• “Good Works Were Not Enough,” by Marguerite Mandel

• “Why We Believe in the Second Coming,” by Robert B. Larter

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Hal Herman: From Hollywood to Assemblies of God Missionary Evangelist

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Hal Herman (right) prays with attendees at his Hong Kong evangelistic outreach, 1957

This Week in AG History — March 17, 1957

By Glenn W. Gohr
Originally published on PE-News, 16 March 2017

Harold C. “Hal” Herman (1902-1999) was a successful Hollywood photographer and press agent in the 1920s and 1930s. However, harrowing experiences as a U.S. Army photographer during World War II led him to accept Christ, and he ultimately became a noted Assemblies of God missionary evangelist who ministered in 48 nations.

Herman became well-known in Hollywood through his 1928 book, How I Broke into the Movies, a compilation of stories from 60 motion picture stars, including Charlie Chaplin, Gary Cooper, and Greta Garbo. During World War II, Herman was inducted into the Army and served in New Guinea on a special news and camera team. Later he went to the Philippines as the official photographer for Gen. Douglas MacArthur’s field headquarters staff.

Herman found himself dodging artillery while carrying his camera in war zones. After experiencing kamikaze attacks and other dangers of war, he promised God that he would lead a better life. During World War II, Herman narrowly escaped death five times.

After the war, he returned to Columbia Pictures, where God used a friend to point him to Jesus Christ. Herman repented of his sin, gave his heart to God, and said, “For the first time in my life I felt the love of God touch me. I knew every evil had been broken. I was spiritually alive.” Herman soon began sharing his faith with movie stars, directors, producers, makeup men, and other staff members where he worked. Their questions gave Herman opportunities to witness about his salvation for the next nine months that he remained at Columbia Pictures.

From this turning point in his life, he felt called into full-time evangelism. He first gave his testimony in churches, and then he began holding evangelistic and tent crusades, first in Germany and then in other parts of the globe, eventually traveling five times around the world.

Sixty years ago, the Pentecostal Evangel published a report by Assemblies of God missionary Harland A. Park about Herman’s evangelistic crusade in Hong Kong. During this campaign, Herman preached continuously in various churches and outdoor meetings from October 1956 through January 1957, sometimes holding two and three meetings a day. He presented “a clear-cut message of faith in Jesus Christ as the One who is abundantly able to give victory over sin, sickness, and death to all who will truly believe and follow Him as Lord.” Huge crowds attended the meetings. People came from Hong Kong, Kowloon, and even farther to seek more of God and to receive the gift of the Holy Spirit.

While in Hong Kong, Herman ministered at the chapel of a refugee settlement where more than 400 decisions were made for Christ and many were healed. He also ministered at Ecclesia Bible Institute for three days of special meetings for the students. Twenty students testified of receiving the baptism in the Holy Spirit. Others were stirred to fast and pray, and many were refreshed by the Holy Spirit.

Decision cards were registered for 2,260 persons who professed Christ as Savior in the open-air crusade. Hundreds more prayed for salvation at Assemblies of God, Foursquare, and Pentecostal Mission churches where he preached. Many of these new converts enrolled in a special follow-up Bible correspondence course to learn the truths of God’s Word.

One joyful conversion was a woman who abandoned thoughts of suicide and followed Christ. Herman also prayed for a man deaf in one ear, and the man testified to being healed. Others were prayed for and received healing from cancer, tuberculosis, and other diseases. He also prayed for a number of children to be healed. “May these days count for eternity” was the prayer of Herman and the missionaries who assisted at these meetings.

Herman rubbed shoulders with numerous Christian leaders throughout his ministry. Yonggi Cho, a young minster who would later pastor the world’s largest church, served as his interpreter at meetings he held in Seoul, South Korea, in 1957. Herman also ministered in a 21-day revival campaign in Cairo, which helped him later to produce a documentary on Lillian Trasher called, The Nile Mother. Herman’s ministry intersected with Howard Rusthoi, Francesco Toppi, Reinhard Bonnke, Mark and Huldah Buntain, and Colton Wickramaratne. C. M. Ward wrote about Herman’s conversion and ministry in a 1959 booklet, Goodbye Make-Believe! The Hal Herman Story.

Herman spent his early years promoting Hollywood stars, but a radical conversion led him to spend the rest of his life promoting Jesus Christ. He became a faithful AG missionary evangelist who lived to age 96, and thousands were saved through his nearly 50 years of worldwide ministry.

Read “Hong Kong Crusade,” on pages 14-15 of the March 17, 1957, issue of the Pentecostal Evangel.

Also featured in this issue:

• “God, Make Us Your Burning Ones,” by T. J. Jones

• “Bringing Christ to Alaska,” by David Hogan

Click here to read this issue now.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Mabel Dean: An Unexpected Pioneer of the Assemblies of God in Egypt

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This Week in AG History — July 16, 1961

By Ruthie Edgerly Oberg
Originally published on PE-News, 14 July 2016

When Mabel Dean (1884-1961) sensed God’s call to be a missionary to Africa, she was 40 years old. An unmarried, unassuming bank clerk in Chicago, she did not seem to be the ideal missionary candidate. But God opened unexpected doors, and she became a pioneer Assemblies of God missionary to Egypt.

When John W. Welch read Mabel Dean’s application for missionary appointment in 1924, he wrote across the top, “I would judge her to be a good helper for someone but not qualified to assume control.” Welch, who served as general chairman (now called “general superintendent”) of the Assemblies of God, apparently had good reason for this statement. The missions board felt that Dean lacked many of the skills that would be helpful on the mission field. Furthermore, at age 40, it might be difficult for her to learn a new language.

All of Dean’s life, people did not expect her to amount to much. Despite what others said, Dean believed that she had a mandate from God for missions work in Africa. She later stated, “I was the only homely one in my family. Yet I was the one that He chose for His work.”

Dean’s missionary story began with a vision from the Lord on her daily train commute. She saw Jesus standing with a small stone in his hand. He threw the stone across the ocean and said to her, “That small stone is you. I want you to go to Africa.” She pondered the vision but did not share it with anyone. It was at the very next church service that her pastor, Kelso R. Glover of Stone Church in Chicago, approached her and said, “Sister Dean, obey whatever God is telling you. Say ‘Yes’ from your heart.”

It was not long before Hattie Salyer, a missionary on furlough, visited Stone Church. After hearing Dean’s story, she exclaimed, “Why don’t you come with me to Egypt?” Taken aback, Dean replied, “But I feel that God has called me to Africa.” Smiling, the missionary replied, “But Egypt is in Africa!”

On October 1, 1924, Dean arrived with Salyer in Cairo, Egypt, where she assisted in a small school for children run by missionaries. Soon after their arrival, Salyer succumbed to illness, leaving her inexperienced assistant to continue on alone. Dean, who was used to contributing roles, was thrust into a position of leadership.

Two years later, Lillian Trasher, an Assemblies of God missionary who had begun an orphanage in Assiout, Egypt, encouraged Dean to open a work for children in the small village of Minia, located 70 miles north of Assiout. Bringing with her one small girl named Salma, Dean moved to Minia, where she started a Sunday school for street children.

After the move to Minia, Dean felt the urge to broaden her evangelistic work. She began praying for God’s guidance regarding how to begin. Meanwhile, a revival was taking place in Trasher’s work in Assiout. Six young girls from Trashers orphanage felt God leading them to go into surrounding villages and tell others about Christ. Trasher sent them north to work with Dean. These six girls, along with little Salma, became the first of Mabel’s evangelistic teams. She sent them out two by two into the villages around Minia. The girls were soon joined by several young men who began preaching under Dean’s guidance. Dean soon had 20 evangelistic teams engaged in church planting.

Dean proved to be an effective leader, despite the missions board’s initial concerns. However, the board’s apprehension about her linguistic abilities proved valid. Dean never did master Arabic. Her practice was to teach her workers enough English so that she could disciple them personally, then send them out to preach in their native language.

Dean believed in the power of prayer, and she would pray while her students preached. When the residents of one village, Izbet, responded to her workers with indifference, Dean told them, “Do not waste your time and strength there now. I will make this a matter of prayer.” Soon after she began praying, representatives from the village requested that a team return to Izbet and even offered to pay the costs for the establishment of a church.

Dean ran a faith mission. She always seemed to have more faith than money. But God always seemed to provide just enough money at just the right time. Dean kept the mission’s money in a tin can. When a need arose, members of her ministry team could go to the can and retrieve the needed funds. When the can was empty she took it to the Lord in prayer, trusting Him to refill it. In spite of this uncertain funding method, she was never afraid to spend money. She told her workers, “God’s money is like water in a faucet. You have to let it run to receive what’s coming next.”

Dean’s attitude about money and God’s provision was demonstrated when one of her gospel workers lost a five pound note on a trip into town to buy supplies. The young lady returned in distress, but Dean encouraged her to not cry. She told the girl that perhaps a very poor man had been praying for money, and God was using their loss to meet his need.

When Mabel Dean passed away at her mission house on June 4, 1961, at age 77, she had served 37 years in Egypt. She was one of a handful of early Assemblies of God missionaries who had never taken a furlough to return home to the United States.

Philip Crouch, fellow missionary to Egypt, lauded Dean for helping to develop “one of the strongest indigenous works in Egypt.” By the time of her death, Dean’s teams of young workers had established 15 churches that owned their own buildings and about 30 other active congregations meeting in rented facilities. The “little stone” that Jesus wanted to throw across the ocean had become a foundation stone for a ministry that continued long after her death.

Read Dean’s obituary, “Missionary Called Home,” on page 9 of the July 16, 1961, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Tragedy on a Thailand Canal,” by F.A. Sturgeon

• “Going Up to Jerusalem,” by Don Mallough

• “A Day in the Life of a Missionary’s Wife,” by Mrs. O.B. Treece

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Hermano Pablo: Assemblies of God Media Pioneer in Latin America

TWJune16_Finkenbinder_1400
This Week in AG History — June 16, 1963

By Ruthie Edgerly Oberg
Originally published on PE-News, 16 June 2016

Growing up as an Assemblies of God missionary kid in Puerto Rico in the 1920s and 1930s, Paul Finkenbinder (1921-2012) dreamed of reaching not just one country but all of Latin America with the gospel of Christ. He returned to the United States to attend Zion Bible Institute (Providence, Rhode Island) and Central Bible Institute (Springfield, Missouri). In 1943, he and his wife, Linda, packed up and moved to El Salvador where Paul began to work his dream into reality.

As Assemblies of God missionaries, Paul and Linda spent the next 12 years teaching in Bible schools, ministering in churches and making themselves available for whatever needs arose in ministry. In 1955, God gave Paul a vision for expanding the message he was preaching through the larger avenue of shortwave radio broadcasts. At the time, radio was still a novelty for many living in Latin America.

Beginning with a Webcor recorder mounted on a missionary barrel in his garage, Paul began recording a short radio program called “La Iglesia del Aire” (The Church of the Air). By 1963, this 15-minute broadcast was the only gospel network program heard daily in all Latin America. Hermano Pablo (Brother Paul) began receiving testimonies from across the region of what God was doing through the radio messages. Of the six daily broadcasts two were devoted to evangelistic sermons, one to issues of morality, and another addressed Bible questions. The remaining two were given to Scripture readings, Christian poetry, and gospel music.

In 1960 the ministry, then known as LARE (Latin American Radio Evangelism), pioneered the use of Christian drama to present parables and Bible stories on television. The response was overwhelming. This led to the production of six Bible drama films that are still in use today throughout Latin America. The realization of Brother Paul’s dream required utilizing every tool available — radio, television, the printed page, crusades, and special events — to present the Gospel of Christ to all of Latin America.

In 1964 Hermano Pablo and his family returned to the United States and established their headquarters in Costa Mesa, California. After four years in a makeshift recording studio in their garage, God provided a building for their studios and offices. Today Hermano Pablo Ministries’ four-minute “Un Mensaje a la Conciencia” (A Message to the Conscience) is broadcast more than 6,000 times per day and is published in over 80 periodicals. The Spanish language radio and television programs, along with the newspaper and magazine columns, are shipped to more than 33 countries of the world.

Hermano Pablo was honored by the National Religious Broadcasters (NRB) with the award for the “Hispanic Program of the Year.” Other awards include “Best Film of the Year” given by the National Evangelical Film Foundation (NEFF), and the “Best Spanish Broadcast” Angel Award given by Religion in Media (RIM). In 1993, the NRB awarded Hermano Pablo the “Milestone Award” for 50 years of service in religious broadcasting, and in 2003 he received the prestigious NRB Chairman’s Award.

On January 25, 2012, Paul and Linda celebrated their 70th wedding anniversary. Later that evening he complained of a severe headache and was taken to the hospital where he slipped into a coma. Paul Finkenbinder died in the morning hours of January 27, 2012, but the ministry of Hermano Pablo continues to live and thrive across an entire continent.

Hermano Pablo and his ministry were featured in an article, “La Iglesia del Aire,” published on pages 12-13 of the June 16, 1963, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Should A Christian Have A Breakdown,” by Anne Sandberg

• “A Former Gambler Testifies,” by Arthur Condrey

• “Another Minister Led Into Pentecostal Blessing,” by Ansley Orfila

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Minnie Abrams: Lessons from the Pentecostal Revival in India

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Minnie Abrams (right), sitting next to Jivubai, an Indian woman

This Week in AG History — May 19, 1945

By Darrin Rodgers
Originally published on PE-News, 19 May 2016

Minnie Abrams (1859-1912), in many ways, was a typical woman in the American Midwest in the late nineteenth century. However, everything changed when she heeded God’s call to the mission field. Abrams was reared on a farm in rural Minnesota and, in her early twenties, became a schoolteacher. After a few years in the classroom, however, she sensed that God was leading her in a new direction. She attended a Methodist missionary training school in Chicago and, in 1887, set sail for Bombay, India.

In Bombay, Abrams helped to establish a boarding school for the children of church members. Not content to stay within the walls of missionary compound, she learned the Marathi language so that she could engage in personal evangelism. Ultimately, she became a fulltime evangelist and began working with Pandita Ramabai, a leading Christian female social reformer and educator. Abrams worked with Ramabai at her Mukti Mission, a school and home for famine victims and widows.

After hearing news of revival in Australia (1903) and Wales (1904-1905), Abrams, Ramabai, and others began seeking a restoration of the spiritual power they read about in the New Testament. They formed a prayer group, and about 70 girls volunteered to meet daily, study the Bible, and pray for revival. Beginning in 1905, several waves of revival hit the Mukti Mission. The prayer group grew to 500, and many of the girls reported spiritual experiences that seemed to repeat what they found in the Book of Acts. Some prophesied, others received visions, and yet others spoke in tongues. Abrams wrote about the revival, which became the foundation for the Pentecostal movement in India, in the July 1909 issue of the Latter Rain Evangel. Her account was republished in the May 19, 1945, issue of the Pentecostal Evangel.

According to Abrams, the revival came to India because of deep prayer, consecration, and repentance. During the daily prayer meetings, the girls memorized Scripture, became deeply aware of their own sinfulness, and hungered for righteousness and an outpouring of God’s Spirit.

Abrams recalled, “I cannot tell you how I felt in those days of repentance at Mukti when the Holy Spirit was revealing sin, and God was causing the people to cry out and weep before Him.” The girls who had been touched by revival did not stay put; they fanned out into surrounding villages and brought the gospel to anyone who would listen.

Abrams recounted that revival at the Mukti Mission included not just remorse over sin, but also incredible joy that followed repentance. She wrote that “ripples of laughter flowed” in prayer meetings, that some of the girls began dancing in the back of the room, and that they were filled with a “deeper joy.”

According to Abrams, the early Indian revival provided valuable lessons for Christians everywhere. She also gave a warning to readers that is just as applicable today as it was in 1909: “the people of God are growing cold and there is a worldliness and an unwillingness to hear the truth and to obey it.”

How can we have revival today? Abrams offered the following admonition: “If you want revival you have to pour your life out. That is the only way. That is the way Jesus did. He emptied Himself; He poured out His life; and He Poured out His life’s blood.” Minnie Abrams wrote convincingly and convictingly from experience. She and countless other Pentecostal pioneers followed Christ’s example and poured their lives into serving others and building God’s kingdom.

Read the entire article by Minnie Abrams, “How Pentecost Came to India,” on pages 1 and 5-7 of the May 19, 1945, issue of the Pentecostal Evangel.

Also featured in this issue:
* “Speaking in Tongues,” by Howard Carter
* “The Tarrying Meeting,” by Stanley H. Frodsham
* “An Anniversary Testimony,” by A. H. Argue
And many more!

Click here to read this issue now.

“Pentecostal Evangel” archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Despite Opposition, Assemblies of God Founders Supported Missionaries AND Famine Relief

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Alfred and Myrtle Blakeney, Assemblies of God missionaries to India, and their five children (1920)

This Week in AG History — April 16, 1921

By Darrin Rodgers
Originally published on PE-News, 14 April 2016

The Assemblies of God, in its first decade, provided significant financial resources to the alleviation of hunger in other nations. A devastating famine hit China in 1920 and 1921, causing the deaths of an estimated half million people. This tragedy inspired Assemblies of God leaders to make an extended appeal for donations for Chinese famine relief. This decision was not without controversy.

J. Roswell Flower, Assemblies of God Missions Treasurer, in the April 16, 1921, issue of the Pentecostal Evangel, recounted that church leaders expressed concern that an appeal for famine relief would likely decrease giving to support missionaries already on the field.  This fear was realized, and Flower reported that total missions giving did not increase in the first four months of the year. Donors shifted from supporting missionaries to famine relief. Missionaries were in danger of not receiving sufficient monetary support on which to live.

Despite this challenging financial situation, Flower defended the appeal for famine relief. He explained, “The famine need was so great…that we took the risk with such good results as you have seen.” To make up for the decrease in giving toward missionaries, Flower asked readers to contribute additional offerings.

How did Assemblies of God members respond to the challenge to expand their giving to include support for both missionaries and famine relief?

The 1921 General Council minutes reported that missions giving increased by almost 19 percent. The Foreign Missions Department received a record $107,953.55 during the fiscal year ending August 1921. Of that total, almost 10 percent ($10,383.12) was given to Chinese famine relief.

Read the article, “The Famine in China,” by J. Roswell Flower on page 12 of the April 16, 1921, issue of the Pentecostal Evangel.

Also featured in this issue:

•  “Looking from the Top,” by Christine Peirce

• “Tithes and Offerings,” by Elizabeth Sisson

• “Unity,” by C. W. Doney

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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