Reaching Remotest Alaska: Byron and Marjory Personeus and the Gospel Boat

Byron and Marjory Personeus on board the Fair-Tide II, 1945

This Week in AG History — July 7, 1945

By Glenn Gohr
Originally published on PE-News, 7 July 2016

Byron and Marjory Personeus, Assemblies of God missionaries to Alaska, developed a unique evangelistic tool at the close of World War II.

In 1945, funds from Speed the Light, together with money Byron had raised itinerating, made it possible for him to purchase the Fair-Tide II. This gasoline-powered cabin cruiser was an answer to prayer, as he longed for a mission boat to evangelize in Southeastern Alaska.

Byron Personeus was born in Juneau, Alaska, and grew up on the mission field as the son of pioneer AG missionaries Charles and Florence Personeus who first went to Alaska in 1917. After Byron finished Bible college in 1940, he worked with his father in Ketchikan and later helped him build the first Assembly of God church in Pelican.

After he was ordained in 1944, Byron presented the idea of Alaskan boat ministry to the Northwest District, and he was granted approval to itinerate among the churches to raise funds for this project. Because of gasoline rationing during the second world war, he used a motorcycle as he traveled some 5,000 miles raising funds.

An article entitled “Gospel Boat for Alaska,” published July 7, 1945, in the Pentecostal Evangel, reports on the Fair-Tide II, which “will be used to carry the gospel to fishermen, cannery workers and villagers among the many islands sprawling along the southeastern coast of Alaska where the Full Gospel has never been preached.”

The Fair-Tide II, built by the Stephens Boat Company of Stockton, California, in 1930, was commissioned in 1934. It was 43 feet long and could accommodate up to nine people. At the time of the article in the Evangel, the newly-acquired boat was on its way from Portland to Seattle, where it would be “recommissioned and dedicated to the service of the Lord.” While in Seattle, the boat was equipped with a public address system, and a few other necessary alterations were made before Byron and his new bride, Marjory, embarked for Alaska.

During the summer months, the Personeuses lived on the boat, taking the gospel to many isolated villagers and cannery workers. The Fair-Tide II was used regularly in gospel ministry until it was sold in 1949 because of needed repairs. After that, additional funds were raised so that other mission boats called the Anna Kamp and the Taku could be skippered by Byron Personeus as he and his wife continued to spread the gospel to the remote island areas of Southeastern Alaska.

Read “Gospel Boat for Alaska” on page 11 of the July 7, 1945 issue of the Pentecostal Evangel.

Also featured in this issue:
• “When Pentecost Came to the Moluccas,” by Mrs. R. M. Devin
• “Not Limiting the Holy One of Israel,” by Zelma Argue
• “Hints to Preachers,” by A. G. Ward
And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

100-Year-Old Hoopa Indian Woman Accepted Christ, Healed, Cured of Addiction; Still Testifying at 109

This Week in AG History–February 8, 1930
By Darrin Rodgers

Also published in PE News, 5 February 2015

Aunt Fanny, a 100-year old Hoopa Indian woman, accepted Christ in about 1920 when a Mexican-American Pentecostal evangelist, A. C. Valdez, visited the Hoopa Indian Reservation in northern California. She was among the earliest Native American Pentecostals, and was almost certainly the oldest.

Aunt Fanny had long been revered in Native American circles. Born in about 1820, she recounted the sacred stories of her ancestors. She herself had lived longer than most everyone else. She remembered, as a girl, seeing the first white men come to her small village. She initially thought they were creatures sent from the Thunder Sky by the Great Spirit. Afterward, she witnessed white soldiers massacre many Native Americans in her village. She survived the massacre and forgave the white men who killed her people.

Sometime later, Aunt Fanny’s husband was hunting with a white man and saved him from being killed by a bear. He shot the bear through its heart with a flint-pointed arrow. The man, grateful for his life, gave a gun to Aunt Fanny’s husband. The gun made him the envy of others in the tribe. Aunt Fanny also learned to chew and smoke “pedro” tobacco from the white men. She became an addict.

When Aunt Fanny accepted Christ at her advanced age, others in the tribe took notice. Before her conversion, she was badly stooped over and was partly paralyzed in her mouth and an arm. After she accepted Christ, she was healed and could stand straight and would regularly walk 8 to 10 miles each day. She received widespread attention in the secular press because of her age. Numerous articles about Aunt Fanny appeared in newspapers across the United States throughout the 1920s. She shared her Christian testimony wherever she went, according to these press reports.

According to a lengthy 1925 article in the Times Standard newspaper published in Eureka, California, Aunt Fanny walked between five and eight miles to attend services at the Hoopa Pentecostal mission. The mission (now known as Hoopa Assembly of God) affiliated with the Assemblies of God in 1927. The article also noted that Aunt Fanny was able to overcome her tobacco addiction shortly after converting to Christ. The article reported: “Aunt Fanny . . . believes devoutly in healing, and attributes the fact that she is now able to stand straighter than in former years to Divine healing.”

J. D. Wells, an early Assemblies of God missionary to Native Americans, shared Aunt Fanny’s story with readers of the February 8, 1930, issue of the Pentecostal Evangel. At the time, she was 109 years old and continued to present a strong Christian witness. He wrote, “Every one on the reservation welcomes Fanny for a stay at the home, as they feel that God will bless their household while she is present, and this seems to be the truth.”

Read the article, “A Veteran Enters the Lord’s Army,” by J. D. Wells, on pages 10-11 of the February 8, 1930, issue of the Pentecostal Evangel.

Also featured in this issue:

• “The Need of the Hour,” by Flem Van Meter

• “Divine Healing,” by J. N. Hoover

And many more!

Click here to read this issue now.

Pentecostal Evangelarchived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

Early Assemblies of God Deaf Ministry

Photo from the April 31, 1931 issue of the Pentecostal Evangel

This Week in AG History — October 29, 1932

By Darrin Rodgers
Originally published on AG-News, Mon, 28 Oct 2013 – 3:09 PM CST

Elsie Peters (1898-1965) was the earliest known Assemblies of God minister to the deaf. Peters’ call to deaf ministry came in 1919, when she befriended a deaf couple in Springfield, Missouri. At the time, Peters was a housewife with three children. One day, when stopping to catch her breath from the busyness of daily life, she uttered a little prayer, “Lord, what can I do for You today?” To her surprise, she felt the Lord answer her with the following instruction: “Go and visit a deaf mute.”

Peters visited a local deaf couple, Sullivan and Addie Chainey, who gladly welcomed her into their home. They told her that they often felt overlooked. It was difficult for them to make friends. Through their friendship with Peters, the Chaineys eventually accepted Christ and also entered into deaf ministry.

From this inauspicious beginning, the Assemblies of God ministry to the deaf emerged. Lottie Riekehof began teaching sign language at Central Bible Institute in 1948, and Home Missions (now U.S. Missions) created a division for Deaf Ministries in 1953. In 2011, the Assemblies of God included 82 deaf culture churches and more than 1,500 churches with some type of ministry in working with deaf people in the United States.

Read Elsie Peters’ testimony about her ministry to the deaf on page 14 of the October 29, 1932, issue of the Pentecostal Evangel.

Also featured in this issue:
* “The Holy Spirit and the Scriptures,” by Ernest S. Williams
* “Some Modern Definitions,” by Myer Pearlman

And many more!

Click here to read this issue now.

For more information about deaf ministry, see the website of the National Deaf Culture Fellowship of the Assemblies of God.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangel, click here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA

Phone: 417.862.1447 ext. 4400
Toll Free:  877.840.5200
Email: Archives@ag.org

Review: U.S. Missions 75th Anniversary

U.S. Missions: Celebrating 75 Years of Ministry. Springfield, MO: Gospel Publishing House, 2012.

The Assemblies of God USA has always been dedicated to the mission of God, domestic and abroad, since its founding in 1914. While Assemblies of God World Missions (AGWM) was created in 1919, it was not until 1937 that Assemblies of God U.S. Missions (AGUSM) was created to bring greater organization to home mission efforts. This full-color, lavishly-illustrated coffee table book celebrates the 75th anniversary of AGUSM. This volume provides an overview of the history of U.S. Missions, as well as its seven departments, and is a wonderful tribute and memoir to Assemblies of God U.S. missionaries and their efforts to reach America with the gospel, that none perish.

Chapter 1, “Highlights of 75 Years of U.S. Missions,” is an adapted and edited from A History of Home Missions of the Assemblies of God (1992) by Ruth Lyon.

In Chapter 2, Kirk Noonan provides an overview of Chaplaincy Ministries, which includes industrial/occupational chaplains, prison chaplains, and military/VA chaplains. The Chaplaincy Ministries Department was started in 1973. Noonan reports, “Chaplains minister to service personnel, prisoners, the sick, dying people in crisis and trauma, athletes, truckers, bikers, cowboys, law enforcement personnel, fire fighters, factory workers, retirees, people involved in human trafficking, politicians, etc. To put it simply, where there is someone in need, there is a chaplain” (p. 21).

Sarah Malcolm traces the history of Chi Alpha in chapter 3. Chi Alpha is the national ministry of the Assemblies of God USA to reach students, including over 700,000 international students, who are attending colleges and universities in the U.S. Founded in 1953, Chi Alpha is currently the fourth largest evangelical campus ministry in the U.S. Malcolm states, “Chi Alpha is not just a program, it is a culture of disciple making. The transformed students and committed missionaries of Chi Alpha are laying the ground work for the next generation of the Assemblies of God and its leaders” (p. 50).

Chapter 4, written by William Molenaar, explores the history of Intercultural Ministries. While intercultural ministries and evangelism have been a part of the Assemblies of God since its founding, the Home Missions Department was tasked with overseeing intercultural ministries in 1937. Later in 1945, the Intercultural Ministries Department was created within AGUSM. America’s multicultural past, present, and future creates both a great evangelistic challenge and a great evangelistic opportunity for the Assemblies of God USA. Molenaar focuses on five of the earliest and historic ministries: Jewish ministries, Native American ministry, ministry to the Blind, ministry to the Deaf, Alaskan ministry, and the various ethnic-language branches, districts and fellowships of the Assemblies of God USA.

Joshua R. Ziefle wrote Chapter 5, which covers the history of Missionary Church Planters and Developers (MCPD). Originally founded in 1947, MCPD is tasked with identifying, supporting and resourcing church planting and development missionaries appointed by U.S. Missions. Ziefle notes, “For almost a century, the Assemblies of God has been a leader in church planting. Early Pentecostals were visionaries and entrepreneurs, buoyed by a vision to save the world and anchored by a deep commitment to Christ and God’s Word” (p. 71).

Chapter 6 features a history of Teen Challenge International, U.S.A., written by David Batty, Ethan Campbell, and Patty Baker. The authors trace the inspiring story of David Wilkerson’s ministry in New York City to the global growth of the Teen Challenge. It is widely held that Teen Challenge is “one of the world’s largest and most successful drug recovery programs” (p. 89). Teen Challenge has been running over 50 years now with more than 1000 centers in 93 countries around the world.

William Molenaar wrote chapter 7 regarding the U.S. Mission America Placement Service (MAPS) Department. U.S. MAPS “is the ministry within Assemblies of God U.S. Missions that assists churches, schools and ministries by coordinating volunteers with construction and evangelism projects” (p. 99). MAPS originated in 1967 as an inter-departmental effort of the Assemblies of God National Office to mobilize laity to participate in the mission of God both home and abroad, and today has a thriving RV volunteer ministry.

Finally, Chapter 8, written by Kevin Dawson, traces the development of the Youth Alive Department. Dawson explains, “Youth Alive is a missionary movement dedicated to equipping and releasing students to reach the middle school and high school campuses of the United States” (p. 118). Youth Alive not only develops campus clubs, but it mobilizes young people to be missionaries to their schools. Today, Youth Alive is in 15 percent of the middle schools and high schools in the U.S.

Readers will enjoy reading the substantive histories of U.S. Missions, as well as browsing the historical photographs throughout the book. Flower Pentecostal Heritage Center staff provided images and significant editorial assistance in the production of the book: William Molenaar authored two chapters, Glenn Gohr checked facts and citations, and Gohr and Darrin Rodgers provided extensive editorial work. Few books are both attractive and add to the body of scholarly literature. This book achieves both. U.S. Missions: Celebrating 75 Years of Ministry will be warmly received by both scholars and those who lived the history.  This commemorative volume should be added to your personal library and is also ideal for your coffee table, waiting room, or as a gift.

Hardcover, 128 pages. $25.00 retail. Order from: Gospel Publishing House.