Assemblies of God Chaplains: Serving United States Men and Women in Uniform Since 1941

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Assemblies of God chaplain A. C. Lane (standing on far left), with American servicemen in New Guinea during World War II.

This Week in AG History — November 11, 1944

By Ruthie Edgerly Oberg
Originally published on PE-News, 10 November 2016

When President Woodrow Wilson declared the United States’ first observation of Armistice Day on Nov. 11, 1919, he envisioned a world that would “work out in peace a new and juster set of international relations.” However, history would show that the world was not yet done with international war. Twenty-five years after that first declaration, the Pentecostal Evangel reported on Nov. 11, 1944, that nearly 12,000,000 men had taken up arms and were serving their country in war-time military service. The Assemblies of God provided several ministry avenues to these servicemen but one of the most critical was to “give our prayers and our wholehearted support to those who are in by far the most strategic position to sustain them — the United States chaplains.”

As early as 1917, the Assemblies of God began work among servicemen when a motion by Raymond T. Richey, of Houston, Texas, to “adopt every available means consistent with Scriptural teaching and example to co-operate with every approved agency for revivals among our soldiers” was approved by the General Council.

However, at the 1941 General Council in Minneapolis, which took as its theme “Our Place in the Present World Crises,” the need became apparent that a more complete plan for providing ministry to servicemen was needed. This plan came to include quarterly publications for military personnel, service centers near military bases and the creation of resources for local churches to minister to soldiers. The Assemblies of God also felt the need to provide some of its ministers as U.S. Military Chaplains.

The qualifications for chaplains were very high. In December of 1941, Army Regulation 605-30 stated that an applicant must be “a male U.S. citizen, between the ages of 23 and 34, regularly ordained and in good standing with an organization which holds an apportionment of chaplain appointments, a graduate of both 4-year college and 3-year theological seminary, and have 3 years of ministerial experience.”

Many ministers from the Assemblies of God, as well as other denominations, wished to serve their country as chaplains but found the educational requirements prohibitive. Due to the overwhelming need, educational and experiential requirements were at times waived or relaxed until the end of the crises. The first Assemblies of God Chaplain was Clarence P. Smales, who received his commission in June of 1941. During World War II, 34 Assemblies of God ministers left their churches, homes, and families to serve their country in providing spiritual care for military personnel. Of these, two were awarded the Purple Heart and three the Bronze Star.

The Servicemen’s Department of the Assemblies of God (created in 1944) provided these chaplains with needed equipment not provided by other sources, such as public address systems, short wave radios, Bibles, and communion sets.

In the Nov. 11, 1944, article, Hard But Glorious, Assemblies of God Navy Chaplain Joseph Gerhart tells of a seaman needing an immediate removal of an appendix. The operation was set to be carried out on the dining room table, and the roughness of the sea added to the peril. The ship’s doctor had not performed an operation for several years, adding to the young man’s apprehension. The sailor had been attending Chaplain Gerhart’s services but did not come from a church that believed in divine healing. Gerhart reports that he “prayed that God would heal his body … the boy began to improve immediately and the doctor came in after a while and said that the operation would not be necessary.” The boy was back on his feet the next day, much relieved at foregoing the surgery.

On this 25th anniversary of Armistice Day (renamed Veterans Day in 1954) the Evangel editors called their readers to assist these chaplains by use of the most powerful weapon the church has in its arsenal: prayer. “We are sure you feel with us the urgent necessity of sparing no effort — for the reward is great! We must not let them down! … PRAY!”

Read the full article “Hard But Glorious” on page 9 of the Nov. 11, 1944, issue of the Pentecostal Evangel.

Also featured in this issue:

* “The Apostolic Message, Method and Might,” by H. B. Garlock

* “That Blessed Hope,” by D. A. Clark

* “A Trophy of God’s Grace,” by D. W. Murphy, missionary to North India

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Testimony of a Lifetime: Arthur Phelps and the Remarkable Healing of His Infant Son

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Doug Phelps, circa 1967, when the Pentecostal Evangel article about his healing was published

This Week in AG History — November 5, 1967

By Darrin J. Rodgers
Originally published on PE-News, 3 November 2016

Arthur Phelps has served as an Assemblies of God pastor for 49 years. As a young man, however, he fought the call to the ministry. He was bashful and the thought of preaching intimidated him. But after God baptized him in the Holy Spirit and miraculously healed his son, his plans changed.

Arthur shared the remarkable story of his son’s healing in the Pentecostal Evangel in 1967.

At the time, Arthur was planting a church in Leachville, Arkansas. His son, Doug, had been healed of a life-threatening illness six years earlier, when he was just two months old. Doug grew up to become a healthy young boy, and Arthur submitted his testimony to the Pentecostal Evangel.

Arthur shared how he and his wife, Dora Ann, had experienced every parent’s worst nightmare. In February 1961, their infant son, Doug, fell ill and was having difficulty breathing. Arthur recalled, “it looked as if it took all his strength to inhale.” They went to a doctor, who instructed the worried parents to return home with their son and, if his condition did not improve overnight, to bring him to the hospital in the morning.

Arthur and Dora Ann went home and prayed loud and long for their ailing son. His breathing did not improve. Later that evening, they took Doug and drove to the home of Juanita Carmack, a friend who was well-known in the community as a prayer warrior.

Juanita greeted her friends and told them about a vision she had the night before. “I dreamed I was holding a baby and praying for it,” she recounted. “Its arms had turned black up to its elbows, and its legs were black to its knees.” In Juanita’s dream, God instantly healed the baby.

The parents unwrapped little Doug and, to their surprise, his arms and legs had turned black! It seemed just like Juanita’s vision. Arthur and Dora Ann were scared. They began to pray with great emotion and fervency, but Doug’s condition did not improve. Some other Christian neighbors came into the house and also joined in prayer, but Doug remained the same.

Then Juanita took Doug in her arms and prayed for him, supplemented by a chorus of prayer from the others who had gathered. Arthur recalled, “Soon the glorious presence of God filled the room, and God instantly healed Doug. His breathing became perfectly normal.”

Doug never experienced a recurrence of his breathing difficulties. Doug and his older brother, Ricky Lee, went on to become noted musicians. One of their endeavors was a short-lived country music duo named Brother Phelps (1992-1995), named after their father. Ricky Lee later became a Pentecostal minister.

For Arthur, his son’s healing became a moment to which he would return again and again. He promised God, “Everywhere I go I will testify that you healed Doug.”

To this day, Doug remembers hearing his father testify about the healing – at church, at revival meetings, at the dinner table, and in stores. “It obviously wasn’t my time to go,” Doug recalls. “As I grew up, I realized that I needed to do something meaningful with my life, and my father’s testimony really impressed on me the importance of serving God.”

Arthur Phelps was credentialed as an Assemblies of God minister in 1967, shortly before the article was published in the Pentecostal Evangel. At age 87 he continues in active ministry and serves as pastor of New Bethel Assembly of God in Paragould, Arkansas. And for 55 years, he has kept his promise to share the testimony of Doug’s healing wherever he goes.

Read Arthur Phelps’ article, “A Living Testimony,” on page 13 of the Nov. 5, 1967, issue of the Pentecostal Evangel.

dougphelpsAlso featured in this issue:

• “An Interview with Cho Yonggi,” by J. Philip Hogan

• “Three Generations,” by Robert W. Taitinger

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Myer Pearlman: The Story behind the Foremost Assemblies of God Systematic Theologian of the 1930s and 1940s

pearlman-myer

This Week in AG History — October 27, 1934

By Glenn Gohr
Originally published on PE-News, 27 October 2016

Myer Pearlman (1898-1943) was one of the foremost educators and writers in the early Pentecostal movement. Born into a Jewish family in Edinburgh, Scotland, he moved with his family to Birmingham, England, at age seven. He received his common-school training at the Birmingham Hebrew School and excelled in his studies. At age 14 he mastered the French language on his own and later used this knowledge to act as an interpreter for the U.S. Army during World War I.

He immigrated to the United States (New York City) in 1915 and enlisted in the Army Medical Corps when he was 19. After the war, he moved to California where one night he felt drawn inside the Glad Tidings Mission (now Glad Tidings Church) in San Francisco. The people were singing an inspirational hymn called “Honey in the Rock.” After several months of attending the church, Pearlman was converted to Christ and baptized in the Holy Spirit.

He graduated from Central Bible Institute (CBI) in Springfield, Missouri, in 1925, and was immediately asked to join the faculty. In 1927 he married Irene Graves, whose father, F. A. Graves, had composed “Honey in the Rock.”

Pearlman was a premier Assemblies of God systematic theologian of his era. He wrote extensively and taught a variety of courses, but he is best known for his synthesis classes on the Old Testament and New Testament. He was fluent in Hebrew, Greek, French, Spanish, and Italian.

In addition to his teaching career, Pearlman was a prolific writer. For many years he prepared the Adult Teacher’s Quarterly and Adult Student’s Quarterly. He contributed articles to the Pentecostal Evangel, and during World War II he edited Reveille, a devotional publication for American servicemen. He also authored Seeing the Story of the Bible (1930), Why We Believe the Bible Is God’s Book (1931), The Life and Teachings of Christ (1935), Through the Bible Book by Book (1935), The Heavenly Gift (1935), the Minister’s Service Book (1941), Windows Into the Future (1941), Daniel Speaks Today (1943), and several other books. Three of Pearlman’s books are still in print and are available through the Gospel Publishing House 

Pearlman also wrote the weekly Sunday school lesson for the Pentecostal Evangel from December 1932-May 1935. A sample lesson found in the Oct. 27, 1934, issue is called “Christian Growth.” The lesson emphasizes that Christians first need to follow Christ’s example of being about His Father’s business (Luke 2:42-52) and then move forward in the plans of God for our lives and His church (2 Peter 1:5-8). In a nutshell, those two elements promote healthy Christian growth. Pearlman emphasized, “There is no standstill in the spiritual life; if we are not advancing we are retreating.”

Myer Pearlman was well-loved by his coworkers and by the faculty and students at CBI. Unfortunately, due to overwork and health issues, Pearlman passed away at the young age of 44. He is buried in Greenlawn Cemetery in Springfield, Missouri.

The 1942 CBI yearbook, “The Cup,” was dedicated to him, and later the school library was named after him. The yearbook praised Pearlman for “his sterling Christian character and capable ministry.” The dedication continued: “We have seen the Christ whom he serves in his godly life, and the underlying element of human understanding and humility of heart expressed in his kindly dealings with the students. His knowledge and versatility qualify him for the wide sphere of service in which he so ably participates. His ready wit and originality have given us many gems which we shall cherish, while his sparkling humor has been a source of delight to all.”

Read Myer Pearlman’s article, “Christian Growth,” on page 9 of the Oct. 27, 1934, issue of the Pentecostal Evangel.

Also featured in this issue:

• “How Shall I Curse Whom God Hath Not Cursed?” by Lilian Yeomans

• “Seed Thoughts,” by Alice E. Luce

• “Questions and Answers,” by E. S. Williams

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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How should Christians respond to political and cultural crises? This AG evangelist’s admonition from 1959 is timely today!

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Martin Luther Davidson, 1953.

This Week in AG History — October 18, 1959

By Darrin J. Rodgers
Originally published on PE-News, 13 October 2016

How should Christians respond to political and cultural crises? Assemblies of God evangelist Martin Luther Davidson, in a sermon at the 1959 General Council, encouraged listeners to learn from the example of the first-century church. The early church, he noted, endured significant persecution in a society rocked by political turmoil and moral decay. In the midst of this social upheaval, the church established its identity and experienced remarkable growth.

How was the early church able to overcome adversity? Davidson identified three characteristics of early Christians that he suggested “was the secret of their victory.”

First, early Christians overcame adversity because they were consecrated to Christ and His mission. They despised sin, they surrendered themselves to suffer for the sake of righteousness, and they stood firm in the faith. According to Davidson, “Those Early Church saints were strongly marked by a holy indifference to external adversaries.” Early Christians endured the most severe forms of persecution. “They scorned the violence of fire, the edge of the sword, trials of cruel mockings and scourgings,” he noted. Davidson prayed that God would give twentieth-century Christians the “steadfastness of faith” that characterized first-century Christians.

Second, early Christians overcame adversity because of their sincere “holiness of character.” Davidson defined holiness as the condition of a person’s character. He noted that holiness could not be achieved by wearing or doing certain things; holiness could only come from the sanctifying, indwelling presence of God. Davidson expressed concern that this biblical view of holiness was being replaced in some Pentecostal circles by either “legalistic ritualism” (emphasizing external actions over the condition of the heart) or “liberalism” (presuming that conduct has no relationship to the condition of the heart). Davidson admonished Pentecostals to retain the historic view of holiness, asserting that “anything less will fail is in these critical days.”

Third, early Christians overcame adversity because they were “unwavering in holy faith.” Unlike modern conceptions of faith as mere “positive thinking,” Davidson carefully described the principles of biblical faith. True Christian faith, according to Davidson, is grounded in the Bible, it trusts in the person of God as revealed in Jesus Christ, and it provokes the believer to action.

Davidson encouraged Pentecostals to learn from early Christians, who “became intoxicated on the Spirit so much” that outsiders concluded they must be drunk with wine because they had no fear of man. “If the Church is to advance in these perilous days of universal crises,” Davidson concluded, “it must be filled with Spirit-intoxicated men” who demonstrate consecration, holiness, and unwavering faith.

Read Martin Luther Davidson’s article, “Forward in the Face of Crises!” on pages 3-4 of the Oct. 18, 1959, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Praying in the Holy Ghost,” by Normand J. Thompson

• “Deaf Students Prepare for the Ministry,” by Maxine Strobridge

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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The Story behind Speed-the-Light: How Assemblies of God Youth Raised Almost $300 Million for Missions

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An airplane (“Old Sikorsky”) purchased with Speed the Light funds. Circa 1946. Pictured (L-R) are: E. L Mason; H. B. Garlock; unidentified; Warren Straton; Fred Merian; unidentified; J. Robert Ashcroft.

This Week in AG History — October 11, 1953

By Ruthie Edgerly Oberg
Originally published on PE-News, 13 October 2016

“Never mind, it will soon blow over.” These skeptical words greeted the enthusiasm of Christ’s Ambassadors (CA) Director Ralph Harris when he recounted that Assemblies of God young people had given over $100,000 in 1945 to the new missions fund, “Speed the Light.” Not many adults believed that the youth of their churches could sustain their excitement for providing missionary transportation vehicles in far-off countries.

The idea for the fund had come to Harris only a month after taking his new post as national youth director. It was 1944 and young people were beginning to come to grips with the changes in their world following World War II. Vehicles had been hard to come by as many automobile manufacturers stopped producing civilian vehicles in favor of military vehicles.

Harris knew the youth of America could identify with those who were without transportation. Harris also knew that the war had exhibited to young people the power of vehicles being used for destructive purposes. They had watched news reels of airplanes, jeeps, and boats destroy and be destroyed. Was there a way to show the world that the same vehicles that had been used to bring desolation to a nation could also be used to bring the good news of the hope of the gospel? Could the young people of the Assemblies of God lead the way in this effort?

General Superintendent E.S. Williams offered a less-than-positive response to Harris’s idea of using offerings from CA groups to purchase airplanes and motorcycles for missions. Williams later reported that his first thoughts were, “Jesus didn’t use a motorcycle. And Paul didn’t fly a plane.”

However, while Williams was very conservative in his approach to money, he was also a man in touch with God. While Harris was still trying to sell his idea, Williams felt the Holy Spirit reminding him that Jesus and Paul might not have used those vehicles, but they likely would have if they had been available. Within an hour of approaching his boss, Harris had the approval to begin promoting his new idea.

The program needed a name so Harris offered a prize to the young person that submitted the best name. Ernestine Houston of Arizona sent in the moniker “Speed-the-Light” (STL) and was awarded $15 in Gospel Publishing House materials for coining the new name, which is still used 72 years later.

Harris set the astronomical goal of $100,000 for their first year, 1945. CA members were told that if they each gave $1 their goal could be meet. It was greeted with skepticism on the part of some leadership but the Assemblies of God youth came through with $113,375.39. Their first major purchase was a small amphibian plane for the work in Liberia. It was the first non-military plane to ever fly into that country and caused quite a stir. The Liberians were so excited to see the plane that for many years they charged no duty fees on any STL equipment brought into the country.

Appeals soon began to pour in from all over the world. Boats were needed in the Bahamas, a jeep in Costa Rica, mules were requested in Nigeria, and bicycles in Upper Volta. The Assemblies of God discovered that one missionary, properly equipped, could do the work of 10 who lacked resources. Missionaries were going farther, faster, and easier than they ever had before.

Harris knew he had to keep the challenge fresh so he proclaimed the third Sunday of October “Dollar Day” when a special offering would be sent in from each CA group totaling $1 for each young person who attended the church. The Pentecostal Evangel lent its support to the project, running articles highlighting STL on that Sunday.

One young man, Loren, was 17 when STL was born. He later testified that STL built a bridge for him to different parts of the world as he read the updates in the Evangel articles and had the opportunity to contribute to something that was larger than himself. He was learning that he could impact an entire world for the good. He later became a pastor in Nebraska who supported STL in his local church until God called him to spend 12 years in Nicaragua, using his own STL vehicle. He later served as the field director for Latin America and, in 1997, Loren Triplett retired as executive director of Assemblies of God World Missions. It started with giving $1 to Speed the Light’s Dollar Day.

Since that first year in 1945, the youth of the Assemblies of God have given $294,632,533.46 to STL, including $8,285,525.77 in 2015. The third Sunday of October is still STL Day in the Assemblies of God. J. Philip Hogan, referring to the skeptic who told Harris that this excitement in the youth would “soon blow over,” wrote on STL’s 40th anniversary in 1984, “He was right! It has blown all over the world!”

Read stories and view photos from “Dollar Day” in the article, “Keep ‘Em Rolling,” on page 7 of the Oct. 11, 1953, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Family Worship and the Promise of Power,” by Norman V. Williams

• “Pentecostal Principles,” by James D. Menzies

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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How Summer Camps Helped Ministry among Native Americans to Flourish in the Assemblies of God

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James F. Pepper, Assemblies of God evangelist and member of the Cherokee Nation. Circa 1960s.

This Week in AG History — October 06, 1957

By Darrin J. Rodgers
Originally published on PE-News, 06 October 2016

Native Americans were among the founders of the Assemblies of God. Two Cherokee ministers, William H. Boyles and Watt Walker, traveled from Oklahoma to attend the first General Council in Hot Springs, Arkansas, in April 1914.

Early Assemblies of God ministry among Native Americans was largely uncoordinated, consisting of individual evangelists and missionaries who went wherever they felt called to go. By the late 1930s, the newly formed Department of Home Missions began to give direction to these efforts to reach Native Americans with the gospel.

Ministry among Native Americans flourished. By 1945, the Assemblies of God supported 58 missionaries who worked in 37 mission stations, mostly on reservations. One of the most effective forms of large-scale evangelism was the development of “summer Indian camps.” The first camp specifically for Native Americans was held in 1948 on the San Carlos Apache Reservation in Arizona. By the 1950s, the Assemblies of God regularly sponsored Native American camps across the nation. These camps served both spiritual and social functions, helping to evangelize non-believers and to network believers.

Victor Trimmer, Assemblies of God National Home Missions secretary, wrote about five Native American camps he had visited in an article published in the Oct. 6, 1957, issue of the Pentecostal Evangel. He described the “spirited singing, fervent prayer, and wholehearted worship” that he witnessed at the camps. Over 700 people attended one of the camps, the Apache Indian Camp at Carrizo, Arizona. Attendees camped in tepees, wick-i-ups, shades, and cowboy tents. While most Anglo camps of the era generally featured a cafeteria, which served as a commons for campers, the Native American campers cooked traditional food for themselves over an open campfire.

At a camp in Norris, South Dakota, Trimmer reported that God transformed many lives at the altar. He wrote, “Many sought God for salvation with tears. The hand of the Lord was stretched forth to heal, and I witnessed the greatest miracles of healing that I have ever seen in my life. Deaf, crippled, and sick were healed as these hungry, believing people looked to God for His help.”

At the end of his summer tour of the Indian camps, Trimmer expressed gratitude for the 100 Assemblies of God missionaries to Native Americans. He remarked, “Their consecration and willingness to deny themselves challenged me.”

The Assemblies of God has continued to flourish among Native Americans. In 2015, the Assemblies of God reported 47,212 Native American adherents in the United States. This represented a 38 percent increase since 2001. The districts with the largest numbers of Native American adherents in 2015 were: Arizona (7,291), Oklahoma (6,832), Northwest (4,348), North Carolina (2,860), New Mexico (2,748), Alaska (2,399), Northern California-Nevada (1,976), Southern California (1,562), South Dakota (1,444), Montana (1,421), Minnesota (1,294), and North Dakota (1,228). It is fitting that Native Americans, who are often called First Peoples, were among the first pioneers in the Assemblies of God. The strong foundation they laid now supports an important and growing segment of the Fellowship.

Read the entire article, “Summer Indian Camps” by Victor Trimmer, on pages 14 and 15 of the Oct. 6, 1957, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Christ’s Message to a Fallen Church,” by Frank J. Lindquist

• “The Ministry of Books,” by G. M. Strombeck

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

The photo of James F. Pepper is part of the James F. Pepper Collection, deposited at the Heritage Center by his granddaughter, evangelist Becky Fischer.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Now Hiring: Two Professional Archivist Positions at the Flower Pentecostal Heritage Center in Springfield, MO

fphc-vault

The Flower Pentecostal Heritage Center in Springfield, Missouri, seeks to hire an Archivist and a Digital Archivist. The two positions are full time with benefits (see job descriptions below).

The Flower Pentecostal Heritage Center (FPHC) is the largest Pentecostal archives and research center in the world. Located in the Assemblies of God National Office, the FPHC’s collections span the broader Pentecostal and Charismatic movements. Staff members have the privilege of interacting with scholars, church leaders, and those who lived the history. The positions are ideal for a trained librarian or archivist who loves our Pentecostal heritage. Our work here is very meaningful.

Please forward this information to people who would be a good fit for the positions of Archivist or Digital Archivist. These are important positions, and it will take special persons to fill them.

All candidates must complete the application on the Assemblies of God National Office HR website: https://jobopenings.ag.org/careers.aspx  I would be delighted to speak to inquirers.

Darrin J. Rodgers, M.A., J.D.
Director, Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, MO 65802 USA
phone: (417) 862-1447, ext. 4400
toll free: (877) 840-5200
email: drodgers@ag.org
website: www.iFPHC.org

___________________

The position descriptions are listed below.

Archivist

Position summary:

The Archivist is a key member of the Flower Pentecostal Heritage Center’s curatorial and special collections team and plays a pivotal role in helping the FPHC to care for and promote its collections. S/he will be responsible for overseeing the organization, cataloging, processing, care and accessibility of its archival materials and rare book collections.

Experience required:

1) Two years work experience in a library or archives, including online cataloging; 2) Knowledge of archival principles of arrangement and description for cataloging, and familiarity with MARC data elements; 3) A working knowledge of Pentecostal history is needed for purposes of cataloging; 4) Computer/PC proficiency. Aptitude to catalog in multiple languages preferred.

Education/Training required:

Master’s Degree in Library/Archival Science or equivalent experience.

Personality qualities required:

Position requires good organizational skills, a high level of concentration, and attention to detail, in order to maintain necessary high quality and consistency.

Salary:

The salary is negotiable and commensurate with experience (Salary Range Code 19).

Job duties:

1) Process/Catalog archival materials.

  • Accession, process, inventory and catalog archival materials and publications;
  • Create MARC-format catalog records for FPHC online catalog;
  • Create word processed finding aids to facilitate access to archives and manuscript collections;
  • Establish name and subject entries and ensure the implementation of current, consistent cataloging standards; and
  • Identify manuscript materials in need of conservation treatment and recommend appropriate treatment.

2) Reference services.

3) Fulfill special tasks assigned by the Director.

______________________

Digital Archivist

Position summary:

The Digital Archivist is a key member of the Flower Pentecostal Heritage Center’s curatorial and special collections team. S/he will be responsible for overseeing the development of the FPHC website and digital resources.  The Digital Archivist will also process archival materials and supervises Archives Specialists.

Experience required:

1) Two years work experience in a library or archives or in a related history field; 2)  Knowledge of archival principles and procedures; 3) Computer/PC proficiency. Familiarity with scanning, Adobe Acrobat, WordPress, DSpace, CONTENTdm, and video and audio editing preferred.

Education/Training required:

Master’s Degree in Library/Archival Science or equivalent experience.

Personality qualities required:

Position requires good organizational skills, a high level of concentration, and attention to detail, in order to maintain necessary high quality and consistency.

Salary:

The salary is negotiable and commensurate with experience (Salary Range Code 20).

Job duties:
1. Maintain and develop Heritage Center website.

2. Digitize archival materials.

  • Scan, OCR, or capture photographs, text, audio, and video materials according to the accepted archival standards;
  • Assign appropriate identification as well as physical location for files;
  • Provide means for physical and file-format migration when needed; and
  • Establish working relations with outside vendors when assistance is needed.

3. Process paper archival materials as assigned by the Director.

4. Train and supervise part-time Archives Specialists.

5. Other responsibilities.

  • Keep abreast of technology and procedures useful in creating digital access to archival materials;
  • Assist the Director in developing and maintaining digital exhibits in the Museum;
  • Maintain quality control on scanning equipment;
  • Work with freelancers and vendors on projects; and
  • Complete other assignments as delegated by the Director.

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