L. M. Anglin and Assemblies of God Indigenous Missions in China

This Week in AG History–September 2, 1922
By Darrin Rodgers

Also published in AG-News, Wed, 03 Sep 2014 – 4:01 PM CST

Christianization does not equal Westernization. The success of Pentecostals in world missions has been due, in large part, to their reliance on spiritual transformation, rather than on Western cultural education, in spreading the gospel of Jesus Christ.

The Assemblies of God committed itself in 1921 to a missions strategy of establishing self-governing, self-supporting and self-sustaining churches in missions lands. Alice E. Luce, a Spirit-baptized Anglican missionary to India who transferred to the Assemblies of God in 1915, influenced the Assemblies of God to adopt this indigenous church principle long before it was embraced by most mainline Protestant groups. The policy was not uniformly implemented, and some Assemblies of God missionaries continued to follow the paternalistic practices of other Western churches during the early decades of the twentieth century.

L. M. and Eva Anglin, early Assemblies of God missionaries to China, were quick to grasp the importance of establishing indigenous churches. In 1916, they established the Home of Onesiphorus — an outreach in the city of Taian for orphans who had been abandoned by their families.

L. M. Anglin described the work carried on by the Home of Onesiphorus in the September 2, 1922, issue of the “Pentecostal Evangel.” One of the first things the Anglins did was to open a school for poor boys and girls, many of whom were beggars. The school provided both academic and technical training. Children were taught reading, writing and arithmetic, as well as trades such as weaving and making furniture. Anglin’s goal was not “to create an American out of [the Chinese man],” but “to take in the outcast, clothe him, house him and feed him in Chinese fashion.”

Read the entire article by L. M. Anglin, ” The Home of Onesiphorus,” on pages 12 and 13 of the September 2, 1922, issue of the Pentecostal Evangel.

Also featured in this issue:

* “How Can We Know that We Have Received the Baptism?” by Bert Williams

* “The Basis for our Distinctive Testimony,” by D. W. Kerr

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangel, click here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

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