Category Archives: Theology

The Open Bible Council


This Week in AG History–June 24, 1916
By William Molenaar

Also published in AG-News, Mon, 23 Jun 2014 – 3:13 PM CST.

In the early days of the modern Pentecostal movement, controversies raged over the nature of tongues, sanctification, water baptism, and the Trinity. Many local churches and pastors operated independently, with little accountability, and did what was right in their own eyes. The Assemblies of God was formed in 1914 in part to bring unity, stability, and accountability to churches within the Pentecostal movement. However, the first General Council decided not to create a binding statement of faith.

The emerging Oneness movement (also called the “New Issue”) forced the Assemblies of God to reconsider its decision to be non-creedal. Advocates of the New Issue were teaching that believers must be baptized in the name of Jesus based on the narrative of Acts, rather than using the baptismal formula of Matthew 28:19: “in the name of the Father, and of the Son and of the Holy Spirit.” They further rejected the doctrine of the Trinity and understood the Father, the Son, and the Holy Spirit not as persons of the godhead, but rather as different manifestations of the one personal God. As a result, some Oneness believers asserted that no distinctions existed between Father, Son, and Holy Spirit.

The young Assemblies of God was compelled to define its doctrine and to create organizational mechanisms to ensure accountability. Chairman J. W. Welch, in the June 24, 1916, editorial of theWeekly Evangel, issued a call to ministers to attend a third General Council of Assemblies of God. Welch desired unity and decried the strife and contentions among Pentecostals. He pointed out the need for “scriptural unity, order and government in the church.” Welch referred to the council as “an OPEN BIBLE council,” asking that those who attend to base their decisions squarely on the Bible.

Welch reassured readers that the meeting would not seek to create a sect or denomination. Doctrinal confusion was at hand, and he pleaded with those attending the next General Council to strive for unity and harmony, while discerning what is truth and what is error according to the Word of God. What resulted? The 1916 General Council adopted the Statement of Fundamental Truths.

Read the entire editorial by J. W. Welch on pages 3 and 7 of the June 24, 1916, issue of theWeekly Evangel.

Also featured in this issue:

* “Christians in India Are Given ‘Gift of Tongues,'” by William T. Ellis.

* “Some Good Things to Remember,” by Mrs. P. M. (Agnes Ozman) LaBerge.

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangelclick here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

Leave a comment

Filed under Bible, Church, Theology

What can Pentecostals learn from John Wesley?

john_wesley
This Week in AG History–June 3, 1944
By Darrin Rodgers

Also published in AG-News, Mon, 02 Jun 2014 – 5:40 PM CST.

What can Pentecostals learn from John Wesley (1703-1791), the founder of Methodism?

Wesley, an Anglican priest in England, helped to lay the foundation for large segments of the evangelical and Pentecostal movements. Despite living in a nation that identified itself as Christian, he recognized that most people in the nation, and even in the churches, did not have saving faith. He pioneered new evangelism and discipleship methods, which upset some of the religious leaders of his day. He appointed itinerant, unordained evangelists who traveled and preached the gospel. He also encouraged the formation of small groups of Christians for the purpose of discipleship, accountability, and Bible study.

Wesley encouraged each person to experience God’s love. However, he insisted that if a person was truly saved, an experience with God must yield a transformed life. True Christians, he taught, would live holy lives. When the Holy Spirit transformed a person’s desires, this inner holiness would naturally be manifested in outward holiness.

In many ways, early Pentecostals identified themselves in the tradition of Wesley. The June 6, 1944, issue of the Pentecostal Evangel published an article that shared the “secret” of “Wesley’s power.” Three reasons existed, according to the article, that caused Wesley’s ministry to be so powerful.

First, Wesley believed that the Bible was “the very Word of God.” The Bible was the standard for everything, and he prayerfully consulted it for guidance.

Second, Wesley “preached with a living sense of divine authority.” He believed his sermons were given “by direct communication of the Spirit,” based on the Bible, and “applied logically, earnestly, passionately to the hearts of men.”

Third, Wesley “lived and preached in the presence and power of the Holy Ghost.” His deep spirituality was formed by living daily in the presence of God and by developing daily habits of “prayer and song, fellowship and meditation, study and preaching.”

Wesley taught that changed hearts should ultimately change society. He and his followers (known as Methodists) became leaders in social issues of his day, including the abolition of slavery and prison reform.

Read the entire article by Samuel Chadwick, “Wesley’s Secret of Power,” on page 4 of the June 3, 1944, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Direct Answers to Prayer,” by Frederick M. Bellsmith

* “Following Jesus,” by H. A. Baker

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangelclick here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

1 Comment

Filed under Spirituality, Theology

Gerrit R. Polman and Pentecostal Unity

This Week in AG History–May 29,1926
By Darrin Rodgers

Also published in AG-News, Wed, 28 May 2014 – 3:53 PM CST.

Gerrit R. Polman (1868-1932) is regarded as the founder of the Pentecostal movement in the Netherlands. Polman was originally a member of the Reformed Church and joined the Salvation Army in 1890. Influenced by reports of revivals in Wales and at Azusa Street in Los Angeles, Polman and his small congregation in Amsterdam identified with the Pentecostal movement in 1907.

Polman wrote a historical account of Dutch Pentecostalism, which was published in the May 29, 1926, issue of the Pentecostal Evangel. Polman recounted testimonies of how lives were transformed. He recalled that in one city, “The sick were healed, demons cast out, souls saved, and other manifestations of the power of God were given.” This pattern was repeated, with some variations, in cities and villages throughout the nation.

According to Polman, people who experienced God’s power did not stay the same. He wrote, “What a wonderful change it brings in our lives when the Holy Spirit comes in, in Pentecostal power; how it changed our conduct, our hearts and lives; what a fellowship in the Spirit with our risen Lord!”

Polman used his article about Pentecostalism in his corner of the world to encourage unity among Pentecostals everywhere. He gave praise to God for “the unity in the Spirit” that existed among Dutch Pentecostals. He believed that this unity would be “a testimony in the midst of the spiritual deadness.” One’s Christian citizenship, he argued, should outweigh all earthly allegiances: “by one Spirit we were all baptized into one body, whether we be American or Dutch, English or German.” He continued, “The body of Christ is a new race of people, born from heaven, and as such, they are a heavenly people, seeking the things which are above.”

Polman was a Pentecostal leader in his nation, but he grasped a vision of the body of Christ that was much bigger than the churches he oversaw. A similar vision for Pentecostal unity, grounded in God’s Word and for the purpose of worldwide evangelization, also energized the founders of the Assemblies of God in 1914. Early Pentecostals recognized the tensions between heavenly and earthly allegiances, and they regularly encouraged believers to seek unity by forming their identity around biblical ideals.

Read the entire article by G. R. Polman, “The Pentecostal Work in Holland,” on pages 2-3 of the May 29, 1926, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Newspapers Report Mrs. McPherson Drowned”

* “Pentecostal Power,” by Ernest S. Williams

* “Brother Wigglesworth in Ceylon,” by Walter H. C. Clifford

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangelclick here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

Leave a comment

Filed under Church, Missions, Theology

The Miraculous Healing of Mary Reynolds


This Week in AG History–May 12, 1917

By Darrin Rodgers

Also published in AG-News, Mon, 12 May 2014 – 4:22 PM CST.

Mary Reynolds was an invalid, suffering for seven years from incurable diseases brought on by a nervous collapse. She had ulcers in her throat and lungs, and eating caused great pain. She visited prominent doctors across the country, seeking relief from the chronic pain she was forced to endure. The medical profession seemed incapable of helping her.

Mary was raised in a Methodist family, but she had drifted far away from God. She believed that she was too unworthy to approach God and ask for healing. But everything changed in 1882, when a Quaker minister who believed in divine healing visited her Indiana home and prayed for her.

Mary was miraculously healed, and her healing was the spark that caused every member of her family to accept Christ. Alice Reynolds Flower recounted the testimony of her mother’s healing in the May 12, 1917, issue of the Weekly Evangel. The change in Mary was remarkable. Mary remembered, “I was diseased from the tip of my tongue to the end of my digestive tract.” After being healed, Alice wrote that Mary was “as strong as a young girl.”

Mary heard God speak to her, “Go home and tell thy friends and kindred what great things the Lord hath done for thee.” She visited every house in her Indiana village, testifying about God’s healing power. Up to 30 people each day would visit Mary’s house during those first weeks after her healing. News had spread about the miracle, and neighbors wanted to see Mary for themselves. Mary spent the rest of her life sharing the story of her healing. Mary’s healing served as a visible reminder that God is real and that He continues to provide for His people.

Mary’s daughter, Alice, married J. Roswell Flower. They were founding members of the Assemblies of God in 1914 and became prominent leaders in the Fellowship. On the 35th anniversary of the healing, Alice wrote, “In all these years God has continually met and delivered all of us in some hour of need.”

Read the entire article by Alice R. Flower, “My Mother’s Healing,” on page 5 of the May 11, 1917, issue of the Weekly Evangel.

Also featured in this issue:

* “Healed Through a Copy of the Weekly Evangel,” by Fred W. Green

* “A Homely Talk on Healing,” by M. Martin

* “The Remarkable Healing of Dorothy Kerin”

And many more!

Click here to read this issue now.

Pentecostal Evangel/Weekly Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangel, click here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

1 Comment

Filed under Spirituality, Theology

Donald Gee on Miracles


By Darrin Rodgers

This Week in AG History–April 28, 1957
Also published in AG-News, Mon, 28 Apr 2014 – 4:23 PM CST.

Miracles have played an important role in the histories of both the early church and the Pentecostal movement. However, just as the Apostle Paul had to correct excesses in the first century church at Corinth, twentieth century Pentecostal leaders were faced in some quarters with an overemphasis on miracles.

British Assemblies of God leader Donald Gee (1891-1966) wrote an article, published in the April 28, 1957, issue of the Pentecostal Evangel, in which he affirmed the miraculous but also called for balance.

“The unvarnished story of the New Testament reads like a refreshing gust of fresh air,” Gee wrote. The New Testament “not only blows away the stuffiness of our unbelief, but also cools the fever of our fanaticism.” Gee taught that miracles should be part of “any truly Pentecostal revival,” but he also warned against extremism.

Miracles naturally attract a crowd. But Gee observed that the existence of miracles did not necessarily signify repentance or a change of heart. He urged readers to pay greater attention to the “less spectacular ministries” that are necessary to disciple believers.

Read the entire article by Donald Gee, “After That — Miracles,” on pages 8-9 of the April 28, 1957, issue of the Pentecostal Evangel.

Also featured in this issue:

* “A Great Faith,” by Louis M. Hauff

* “Power in the Word,” by Mrs. C. Nuzum

* “Missions in Northern Alaska,” by B. P. Wilson

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangel, click here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

Leave a comment

Filed under Church, Spirituality, Theology

The First General Council (Part 1)

08_01
This Week in AG History — March 31, 2014

By William Molenaar
Originally published on AG-News, Mon, 31 Mar 2014 – 4:30 PM CST.  The article here contains editorial changes.

Delegates of the first General Council of the Assemblies of God met 100 years ago this week, April 2-12, 2014. They wanted to organize their efforts to more effectively carry out the mission of God, but there was tension regarding how this should be done. Were they going to start a church or a parachurch network?

The Council opened with three days of worship services, and the business sessions didn’t start until the sixth. A conference committee made up of representatives of each state in attendance was charged with receiving resolutions and setting an agenda for the coming business sessions.

While the conference committee met, a secret, self-appointed committee also met for fear that the conference committee would attempt to steer the General Council toward a high level of structural organization. This secret committee wrote its own resolution.

According to William Menzies, in his book Anointed to Serve, the conference committee caught wind of this secret committee and invited them to meet together for understanding. At first there was some apprehension, but since the secret committee’s resolution voiced the very values that the conference committee members were seeking, they approved of it. In the end, the same resolution was presented to the Council cosponsored by both committees. The Preamble and Resolution of Constitution approved by the 1914 General Council follows:

WHEREAS, God, our Heavenly Father, sent His only begotten Son, the Lord Jesus Christ, into the world, Who purchased and redeemed fallen man with His own Precious blood, and called out of the world and saved a people, of whom He built and established His Church (Assembly of God. Mat. 16:18), upon the foundation of the Apostles and Prophets, Jesus Christ Himself being the Head and Chief Corner-stone (Eph. 2:20), and organized and baptized it with the Holy Spirit, with its government upon His shoulders (Isaiah 9:6-7),

WHEREAS, He gave the Holy Inspired Scriptures, (Both old and new covenants, Heb. 8:6-13) as the all-sufficient rule for faith and practice, (2 Tim. 3:16), as follows: ‘All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works,’ we therefore shall not add to nor take from it (Rev. 22:18); and

WHEREAS, He commanded that there should be no schism (division, sectarianism) in His Body, the GENERAL ASSEMBLY (Church) of the first born, which are written in heaven, Heb. 12:23; and

WHEREAS, We recognize ourselves as members of said GENERAL ASSEMBLY OF GOD, (which is God’s organism), and do not believe in identifying ourselves as, or establishing ourselves into, a sect, that is a human organization that legislates or forms laws and articles of faith and has jurisdiction over its members and creates unscriptural lines of fellowship and disfellowship and which separates itself from other members of the General Assembly (Church) of the first born, which is contrary to Christ’s prayer in St. John 17, and Paul’s teaching in Eph. 4:1-16, which we so heartily endorse:

THEREFORE, BE IT RESOLVED, FIRST, That we recognize ourselves as a GENERAL COUNCIL of Pentecostal (Spirit Baptized) saints from local Churches of God in Christ, Assemblies of God, and various Apostolic Faith Missions and Churches, and Full Gospel Pentecostal Missions, and Assemblies of like faith in the United States of America, Canada, and Foreign Lands, whose purpose is neither to legislate laws of government, nor usurp authority over said various Assemblies of God, nor deprive them of their Scriptural and local rights and privileges, but to recognize Scriptural methods and order for worship, unity, fellowship, work and business for God, and to disapprove of all unscriptural methods, doctrines and conduct, and approve of all Scriptural truth and conduct, endeavoring to keep the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ, and to walk accordingly, as recorded in Eph. 4:17-32, and to consider the five purposes announced in the Convention Call in the February, 1914, issue of ‘WORD AND WITNESS;’

RESOLVED, SECOND, That we recognize all the above said Assemblies of various names, and when speaking of them refer to them by the general Scriptural name ‘Assemblies of God;’ and recommend that they all recognize themselves by the same name, that is, ‘Assembly of God’ and adopt it as soon as practicable for the purpose of being more Scriptural and also legal in transacting business, owning property, and executing missionary work in home and foreign lands, and for general convenience, unity and fellowship” (General Council Minutes, April 2-12, 1914, 4-5).

The General Council Minutes from April 2-12, 1914, records that the motion to accept the Preamble and Resolution of Constitution “was unanimously adopted amid great demonstration, the whole house rising to their feet and shouting praises to God. ‘Praise God from whom all blessing flow’ was sung. The power of God fell mightily upon the great Assembly. The Council broke up into a great praise meeting. The joy of God filled all hearts, and the multitude were moved to tears, and many wept for joy.”

Did the first General Council start a church or a parachurch missional network? It appears that they tried to do both. Their values were clear; they were committed to:

1) The trinitarian full gospel,

2) The authority of Scripture,

3) The unity of the Church, and

4) The non-legislative and non-sectarian basis for their organization to prevent it from dividing the Church, since they too were part of the universal Church.

With this in mind, they resolved to organize a council of Pentecostals that would gather together for greater missional effectiveness and accountability to biblical beliefs and practices, which would cultivate unity and maturity in the faith. They also approved of the five purposes presented in the convention call in the February 1914 issue of Word and Witness, and encouraged all local assemblies to take on the name “Assembly of God.”  The same Council went on to recognize four offices of the Church: Elder, Evangelist, Exhorter, and Deacon; appoint 12 Executive Presbyters; and authorize the formation of District Councils.

Read the entire text of the April 1914 issue of Word and Witness, which recounted what happened at the first General Council.

Also featured in this issue:

* “The Finished Work” by H. M. Savage.

* “What is Most Needed, Put Them to Praying” by Mrs. S. D. Mosaley.

* “Revival News in Home Land” by various authors.

And many more!

Click here to read this issue now

The Preamble and Resolution of Constitution approved by the 1914 General Council follows:

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangelclick here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA

Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org

 

3 Comments

Filed under Church, Theology

Donald Gee on Eternal Security

This Week in AG History — March 3, 1945

By Darrin Rodgers
Originally published on AG-News, Mon, 03 Mar 2014 – 4:49 PM CST

The Assemblies of God took a stance against “extreme so-called Eternal Security teaching” in the 1918 General Council. This stance, it should be noted, was against “extreme eternal security” and not against “eternal security.” This position was largely a response to the teaching, popular in some circles, that a person who has expressed faith in Christ is guaranteed to go to heaven and cannot be lost. This issue was a practical, pastoral concern because some people used the teaching to justify sinful lifestyles.

British Assemblies of God theologian Donald Gee, in a 1945 Pentecostal Evangel article, addressed the biblical concerns with “extreme eternal security” teaching. He wrote that the “handiest definition” of the doctrine is “once saved, always saved.” Gee acknowledged that extremes existed on both sides of the debate and called for a biblical approach that acknowledged both the security of the believer and the possibility of apostasy.

Read the entire article by Donald Gee, “Extreme Eternal Security Teaching,” on pages 2 and 3 of the March 3, 1945, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Pentecost in Cairo and Jerusalem,” by Vera Swarztrauber

* “The White Rose,” by Anne Hazelton

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangelclick here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA

Phone: 417.862.1447 ext. 4400
Toll Free:  877.840.5200
Email: Archives@ag.org

2 Comments

Filed under Theology

From Skeptic to Evangelist: Dr. Charles S. Price


This Week in AG History — February 25, 1933

By Darrin Rodgers
Originally published on AG-News, Mon, 24 Feb 2014 – 3:10 PM CST

Dr. Charles S. Price (1887-1947), pastor of the theologically liberal First Congregational Church in Lodi, California, ventured into a Pentecostal revival service in 1921. His purpose was to expose the evangelist, Aimee Semple McPherson, as a fraud. He was so confident that he would achieve this mission that he even placed an advertisement in the local newspaper, promoting the title of his next sermon — “Divine Healing Bubble Explodes.”

Some of Price’s church members had attended the revival services in San Jose and reported large numbers of conversions and miracles. He scoffed and replied, “I can explain it all. It is metaphysical, psychological, nothing tangible.” Price arrived at the revival with a pen and paper, ready to take notes. He had difficulty finding a seat, as the revival tent was packed with 6,000 people, but finally was seated in the section reserved for people with infirmities who desired healing.

He was shocked to discover that the revival was being sponsored by Dr. William Keeney Towner, pastor of the prestigious First Baptist Church in Oakland. Price and Towner had been friends when Price had served as a pastor in Oakland. Towner came over to Price and told him, “Charlie, this is real. This little woman is right. This is the real gospel. I have been baptized with the Holy Ghost. It’s genuine, I tell you. It is what you need.”

At the time, McPherson was an Assemblies of God evangelist. She later formed her own denomination, the International Church of the Foursquare Gospel. While Price expected McPherson’s sermon to be rife with fanaticism, he was surprised to discover that her message was thoroughly biblical and compelling. Hundreds responded to an invitation to go to the altar and accept Christ. He returned that evening and, although still skeptical, was seated on the platform with the other ministers. He quickly became a believer, however, once he began witnessing numerous healings, including a blind person regaining sight and a lame person being able to walk.

When McPherson invited people to raise their hands if they wanted to accept Christ, Price raised his hand. A fellow minister leaned over and whispered, “Charlie, don’t you know she is calling for sinners?” Price responded, “I know who she is calling for.” He quickly went down to the altar, recommitted himself to Christ, and later would state that he left that tent “a new man.”

Price continued to go back to the nightly revival meetings. He felt conviction about his pride and ambition and lack of integrity. After four nights praying at the altar, Price was baptized in the Holy Spirit and spoke in tongues. Price shared his experience with his congregation, and soon 500 of his church members also were baptized in the Holy Spirit. The once-liberal congregation became a center for revival in the community and began holding evangelistic street meetings in nearby towns. Price ultimately became one of the best-known Pentecostal evangelists of the twentieth century. He went from skeptic to believer because he witnessed the reality of God’s healing power.

Read an article by Charles S. Price, “Why I Believe in Divine Healing,” on pages 2, 3 and 7 of the February 25, 1933, issue of the Pentecostal Evangel.

Also featured in this issue:

* “As They Went,” by Lilian B. Yeomans

* “Healed of Tuberculosis,” by Clarence W. Hougland

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangel, click here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA

Phone: 417.862.1447 ext. 4400
Toll Free:  877.840.5200
Email: Archives@ag.org

Leave a comment

Filed under Missions, Spirituality, Theology

D. W. Kerr on the Bible

P0138_Kerr

This Week in AG History — December 16, 1916

By William Molenaar
Originally published on AG-News, Mon, 16 Dec 2013 – 5:21 PM CST

In 1916, the fourth General Council of the Assemblies of God approved the Statement of Fundamental Truths. Later that year, the Pentecostal Evangel published a series of articles by D. W. Kerr, who was the primary author of the statement. The first installment in the series, published in the December 16, 1916, issue of the Pentecostal Evangel, pertained to the nature of the Bible itself. Kerr stated, “The Bible is the written word of God. Holy men, whom God had made ready, spake and wrote as they were moved by the Holy Ghost.”

Pentecostals and other orthodox Christians believe that the Bible is the Word of God — the infallible and authoritative rule for faith and conduct. Authentic Pentecostal spirituality is guided by biblical teaching. There was a common saying amongst Pentecostals: “If we have the Word without the Spirit, we dry up. If we have the Spirit without the Word, we blow up. If we have both the Word and the Spirit, we grow up.”

When faced with the Oneness controversy (which denied Trinitarian understanding of the godhead), the Assemblies of God adopted the Statement of Fundamental Truths, which affirmed the doctrine of the Trinity as being biblically grounded.

Nevertheless, Kerr admitted, “The Bible has in it many things very plain and simple and easy to understand. But there are some things of which the written word of God speaks, which are, and always will be too deep and high for us to understand.”

Kerr continued, “The Bible does not tell us how there can be a Father, a Son, and a Holy Ghost, who always was, is now and ever shall be, Father, Son, and Holy Ghost. The Bible tells us that these things are facts without beginning and without end; but it does not tell us how these facts can be.”

Also featured in this issue:

* ” ‘I Fell in Love with the Nazarene.’ The Birth of a Wonderful Sacred Song,” by Sarah Haggard Payne.

* “The Pearl Divers. A Parable of Missionary Work,” by Alice E. Luce.

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangelclick here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center 1445 North Boonville Avenue Springfield, Missouri 65802 USA

Phone: 417.862.1447 ext. 4400 Toll Free:  877.840.5200 Email: Archives@ag.org

Leave a comment

Filed under Bible, Theology

1916 General Council

frodsham_P6899

This Week in AG History — October 21, 1916

By Darrin Rodgers
Originally published on AG-News, Mon, 21 Oct 2013 – 3:50 PM CST

The year was 1916. The Assemblies of God faced deep doctrinal divisions that threatened to tear apart the young fellowship. A significant minority of Assemblies of God ministers had identified with the emerging Oneness movement, which denied the doctrine of the Trinity. In the face of this turmoil, the fourth general council of the Assemblies of God, which met in St. Louis in October 1916, voted to adopt its Statement of Fundamental Truths.

Stanley H. Frodsham’s observations of the meeting were published in the October 21, 1916, issue of the Pentecostal Evangel. Frodsham (1882-1969), a young British Pentecostal pastor and writer, had a unique perspective. He was not just an observer, those in attendance elected him to serve as general secretary of the Assemblies of God.

Frodsham described how early Pentecostals initially thought they were “being led by our Joshua, out from the wilderness, over the Jordan, into the promised land.” This triumphalistic view was soon tempered by divisions within the movement. Frodsham quoted Scripture to describe the disunity: “every man did that which was right in his own eyes” (Judges 21:25). He lamented, “This new spirit has crept in and brought shipwreck and havoc in many directions.” Frodsham described at length how General Council participants discussed their doctrinal differences and, ultimately, voted to “set forth a clear statement of the things most surely believed among us.” The Statement of Fundamental Truths has provided a basis of fellowship for the Assemblies of God for 97 years.

But the adoption of the Statement of Fundamental Truths was not the most important accomplishment at the 1916 general council, according to Frodsham. While the decision to adopt the Statement was important, he believed that the meeting’s missionary spirit was its best and most memorable feature. He explained, “The mightiest factor in this great Pentecostal Revival has been the wonderful missionary spirit that has characterized it from the first.” Frodsham stated that the “paramount needs of the hour” were “A large spiritual horizon, a revelation of the need of souls, a passionate desire to see them saved, [and] intense prayer for multitudes to be pressed into the Kingdom.” This missionary spirit continues to animate the Assemblies of God to this day.

Read the article, “Notes from an Eyewitness at the General Council,” by Stanley H. Frodsham, on pages 4 and 5 of the October 21, 1916, issue of the Pentecostal Evangel.

Also featured in this issue:
* “The Vision of the Lord,” by Arch P. Collins
* “Thirsting after God,” by Andrew Urshan
And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangelclick here.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA

Phone: 417.862.1447 ext. 4400
Toll Free:  877.840.5200
Email: Archives@ag.org

Leave a comment

Filed under Missions, Theology